jehoahaz Summary and Overview

Jehovah his sustainer, or he whom Jehovah holdeth. (1.) The youngest son of Jehoram, king of Judah (2 Chr. 21:17; 22:1, 6, 8, 9); usually Ahaziah (q.v.). (2.) The son and successor of Jehu, king of Israel (2 Kings 10:35). He reigned seventeen years, and followed the evil ways of the house of Jeroboam. The Syrians, under Hazael and Benhadad, prevailed over him, but were at length driven out of the land by his son Jehoash (13:1-9, 25). (3.) Josiah's third son, usually called Shallum (1 Chr. 3:15). He succeeded his father on the throne, and reigned over Judah for three months (2 Kings 23:31, 34). He fell into the idolatrous ways of his predecessors (23:32), was deposed by Pharaoh-Necho from the throne, and carried away prisoner into Egypt, where he died in captivity (23:33, 34; Jer. 22:10-12; 2 Chr. 36:1-4).

(whom the Lord sustains). 1. The son and successor of jehu, reigned 17 years, B.C. 856-840, over Israel in Samaria. His inglorious history is given in #2Ki 13:1-9| Throughout his reign, ver. #2Ki 13:22| he was kept in subjection by Hazael king of Damascus. Jehoahaz maintained the idolatry of Jeroboam; but in the extremity of his humiliation he besought Jehovah, and Jehovah gave Israel a deliverer --probably either Jehoash, vs. #2Ki 13:23| and 2Kin 13:25 or Jeroboam II., #2Ki 14:24,25| 2. Jehoahaz, otherwise called Shallum, son of Josiah, whom he succeeded as king of Judah. He was chosen by the people in preference to his elder (comp. #2Ki 23:31| and 2Kin 23:36 ) brother, B.C. 610, and he reigned three months in Jerusalem. Pharaoh-necho sent to Jerusalem to depose him and to fetch him to Riblah. There he was cast into chains, and from thence he was taken into Egypt, where he died. 3. The name given, #2Ch 21:17| to Ahaziah, the youngest son of Jehoram king of Judah.

JEHO'AHAZ (whom Jehovah holds). 1. Son and successor of Jehu, king of Israel for 17 years, b.c. 856-840. See 2 Kgs 13:1-9. His reign was disastrous to the kingdom. The kings of Syria, Hazael and Benhadad, oppressed and spoiled the country. The army was but a shadow. When his troubles multiplied he sought the Lord, whom he had forsaken, and God ultimately raised up a deliverer in the person of Jehoash, his son. 2 Kgs 13:25. 2. Son and successor of Josiah, king of Judah, 2 Kgs 23:30; called Shallum 1 Chr 3:15; Jer 22:11. Though he was the fourth son, yet the people chose him king. He was an evil-doer, 2 Kgs 23:32, and referred to as a young lion by Ezekiel. Eze 19:3. He reigned only three months, b.c. 610. It has been plausibly conjectured that his irregular election offended Pharaoh-necho, who got Jehoahaz into his power at Riblah, in Syria, whence he sent him a prisoner loaded with chains into Egypt, and there he died, Jer 22:11-12, and his brother Jehoiakim became king in his stead. 2 Kgs 23:30, 2 Kgs 23:35. 3. The same with Ahaziah and Azariah. Comp. 2 Chr 21:17; 2 Chr 22:1, 2 Chr 22:6, 2 Chr 22:8-9.

1. Jehu's son and successor; king over northern Israel nearly 17 years, 856-840 B.C. (2 Kings 13:1-9). His reign began in the 22nd or even the 21st year (Josephus) of Joash of Judah, rather than the 23rd year. His persevering in his father's sin, namely, the worship of Jeroboam's calves, and his leaving the Asherah (see GROVE still standing in Samaria from the time of Ahab (1 Kings 16:33), brought on Israel Jehovah's anger more than in Jehu's time; for the longer sin is persevered in, the heavier the final reckoning, an accumulated entail of guilt descends (Exodus 20:5). Hazael of Syria and his son Benhadad, as his commander in chief, scourged the people all Jehoahaz' (not as KJV "their") days (verses 3,22), leaving him only 50 horsemen, 10 chariots, and 10,000 footmen, "making the people like the dust by threshing": (Amos 1:3) "they have threshed Gilead with threshing instruments of iron," i.e. sledges on wheels with iron teeth, cutting the straw as well as threshing out the grain (2 Samuel 12:31; Isaiah 28:27). In his affliction Jehoahaz besought the Lord (Hosea 5:15; Psalm 78:34). "Jehovah hearkened unto him," Israel's oppression moving God's pity, irrespective of Israel's merits (2 Kings 14:25,26). So "He gave Israel a saviour," not in Jehoahaz' reign, but in that of Joash and Jeroboam II his successors, who were each in turn "a saviour"; for the answer to prayer often comes when the petitioner is dead and gone (verses 22-25). Notwithstanding his misfortunes, Jehoahaz had shown "might" in the conflict with Syria. 2. The name given to Jehoram's youngest son during his father's lifetime. Ahaziah was his name as king (2 Chronicles 21:17). 3. Son of Josiah; at his father's death the people took and made him king, 610 B.C., in preference to his two elder brothers, Johanan and Jehoiakim (1 Chronicles 3:15; Jeremiah 22:11; 2 Kings 23:30,31,36; 2 Chronicles 36:2). Zedekiah, though put before Jehoahaz or Shallum in 1 Chronicles 3:15, was younger; 2 Chronicles 36:11 he is given precedence because of his longer reign, namely, eleven years, whereas Jehoahaz reigned but three months, then was carried by Pharaoh Necho to Egypt, never to return. Jehoahaz, or Shallum, was born of the same mother as Zedekiah, namely, Hamutal; so they are put together, whereas Jehoiakim was son of Zebudah. With Josiah the regular succession of David's house ceased. The people set up Jehoahaz out of order; Johanan is never after mentioned; the pagan Pharaoh set up Jehoiakim; Nebuchadnezzar Zedekiah. Jeremiah gave Jehoahaz the significant name Shallum, i.e. "to whom it is requited"; a second "Shallum," son of Jabesh, who reigned only one mouth in Samaria (2 Kings 15:13), instead of Shalom, "peaceful," like Solomon: bitter irony! The popular party set great hopes upon him (Jeremiah 22:10-12), as though he would deliver the kingdom from Pharaoh Necho, and "anointed" him with extraordinary ceremony to compensate for his defective title to the throne. Ezekiel 19:3,4 compares him to "a young lion" which "learned to catch the prey and devoured men." His mother, "Jerusalem," is called "a lioness," referring to her heathenish practices in sad contrast to Jerusalem's name (Isaiah 29:1) Ariel, "the lion of God," and Judah, "a lion's whelp ... an old lion" in a good sense (Genesis 49:9). Meditating revenge for his father's death at Megiddo (2 Kings 23:29,30), Jehoahaz was carried captive from "Riblah" in Hamath to Egypt by Pharaoh Necho; "they brought him with chains (or hooks or rings, fastened in wild beasts'noses, appropriate figure as he was compared to a ‘lion'; the Assyrian king literally put a hook through the nose of captives, as appears in the Ninevite remains) unto ... Egypt." "He did evil in the sight of the Lord according to all that his fathers had done." Josephus says "he was godless and tyrannical (literally, polluted) in disposition." In 2 Chronicles 36:3 "Jerusalem" is stated to be the place where the king of Egypt deposed him. Doubtless Pharaoh, having there dethroned him, took him thence to "Riblah." After his victory at Megiddo, Necho intended to march forward to the Euphrates, but hearing that Jehoahaz had ascended the throne as the people's favorite,whose leanings would be on the side of Babylon against Egypt, like Josiah's, he sent a division of his army, which took Jerusalem and dethroned Jehoahaz, and laid a heavy tribute on the land. Eliakim would readily act as his vassal, as owing his elevation to the throne, under the name Jehoiakim to Necho. Indeed Pharaoh did not recognize the reign of Jehoahaz because elevated without his consent; therefore the words are "Pharaoh made Eliakim king in the room of Josiah his father" (2 Kings 23:34). The main army marched slowly to Riblab, his head quarters, and thither he had Jehoahaz brought, then chained and taken to Egypt. The people, feeling Jehoiakim's heavy taxation for the tribute to Egypt (2 Kings 23:35), lamented for their favorite in spite of his faults. Jeremiah 22:10: "weep ye not for the dead (Josiah; 2 Chronicles 35:24,25), (so much as) for him that goeth away; for he shall return no more," namely, Jehoahaz. Dying saints are to be envied, living sinners to be pitied. Jeremiah's undesigned coincidence with the facts recorded in the history confirms the truth of both.