keilah Summary and Overview
keilah in Easton's Bible Dictionary
citadel, a city in the lowlands of Judah (Josh. 15:44). David rescued it from the attack of the Philistines (1 Sam. 23:1-8); but the inhabitants proving unfaithful to him, in that they sought to deliver him up to Saul (13), he and his men "departed from Keilah, and went whithersoever they could go." They fled to the hill Hareth, about 3 miles to the east, and thence through Hebron to Ziph (q.v.). "And David was in the wilderness of Ziph, in a wood" (1 Sam. 23:15). Here Jonathan sought him out, "and strengthened his hand in God." This was the last interview between David and Jonathan (23:16-18). It is the modern Khurbet Kila. Others identify it with Khuweilfeh, between Beit Jibrin (Eleutheropolis) and Beersheba, mentioned in the Amarna tablets.
keilah in Smith's Bible Dictionary
(fortress), a city of the Shefelah, or lowland district of Judah. #Jos 15:44| Its main interest consists in its connection with David. #1Sa 23:7-13| It is represented by Kila, a site with ruins, on the lower road from Beit Jibria to Hebron.
keilah in Schaff's Bible Dictionary
KEI'LAH (fortress), a city in the lowland of Judah, near the Philistine frontier. Josh 15:44. When captured and plundered by a Philistine invasion David came to its rescue, but the inhabitants treacherously plotted with Saul for his betrayal. 1 Sam 23:1-13. After the Captivity its rulers aided in restoring the walls of Jerusalem. Neh 3:17-18; now Kila, 7 miles east of Beit Jibrin.
keilah in Fausset's Bible Dictionary
("fortress".) In the shephelah or lower hills of Judah (Joshua 15:44), hence the phrase "go down to Keilah." David in dependence on Jehovah's promise, notwithstanding his men's protest on the ground of their weakness, rescued it from the Philistines (1 Samuel 23); here Abiathar joined him with the ephod, having escaped from the massacre of priests at Nehemiah The proximity of Hareth, where David was, accounts for his helping it though he did not help other towns when robbed by the Philistines. frontHARETH.) Saul too looked to God, as if His providence had "delivered" David to him by David's entering a town with "gates and bars," Saul's hope was presumption, for God would never be the minister to gratuitous and murderous malice. David again consulted God in sincere faith, whether the men of Keilah would betray him. Like the Antitype, David was being betrayed by the ungrateful men whom he came to save. The grain abounding character of the Judaeau lowland accords with the Philistines robbing the "threshing floors" of Keilah. Its strength, as a key to the hill country of Judah, is implied in the "armies" of the Philistines, and in Saul's calling "all the people together to go down to Keilah." All "the inhabitants of Keilah" probably did not join in the treachery against David, only the Baalites, Hebrew: Baali for "men" of Keilah (Joshua 15:11-12), i.e. the Canaanite portion, votaries of Baal, to whom David's devotion to Jehovah and the presence of the sacred ephod with the priest Abiathar were an offense. Psalm 31:6; Psalm 31:8; Psalm 31:21 alludes, with the undesignedness which characterizes genuineness, to this: "I have hated them that regard lying vanities (idols as Baal), but I trust in Jehovah." "Thou hast known my soul in adversities" (David's phrase in the independent history, 2 Samuel 4:9). "Thou hast not shut me up into the hand of the enemy, Thou hast set my feet in a large room .... Blessed be Jehovah, for He hath shown me His marvelous kindness in a strong city," the very description of Keilah. In Nehemiah 3:17-18 Hashabiah is "ruler of the half part (pelek ) of Keilah" and Bavai ruler of the other half part. Pelek means a "breast," a "round hill", or mamelon ; applied to Jerusalem composed of two swelling hills with the Tyropeon valley passing between. Each half had its military ruler. El Khuweilifeh on the edge of the great plain, the road between Gaza and Hebron, answers probably to the double stronghold Keilah. It consists of two tells or round hills, with a valley between.