Map of the Grecian Empire at its Greatest Extant (323 BC.)This map reveals the Greek Empire in 323 BC under its greatest ruler Alexander the Great. The Grecian, or Macedonian Empire, rose up by conquering the existing Persian Empire. Alexander the Great, quickly and powerfully conquered the Persians in a brilliant series of battles, and Greece became the masters of the Oriental World. Alexander died in 321 BC, and after his death his empire was divided into four Kingdoms, the most important were Seleucus in Asia, and Ptolemy in Africa. In the division Israel became a part of Syria, under the authority of Seleucus. Shortly after Israel was ruled by Ptolemy Soter, the ruler of Egypt, and he and his successors ruled Israel for 120 years. In 198 BC the dominion switched to the Seleucid line and Israel in their dominion. The Seleucid's ruled Israel with great cruelty until 166 BC, when the Maccabees revolted and threw off their yoke and Israel became virtually independent for a period of more than 120 years.
The Empire of Greece
At the height of its power after the conquest of the entire Persian Empire, the empire encompassed millions of square miles spanning three continents: Asia, Africa and Europe. At its greatest extent, the Greek empire included the entire ruins of the Persian Empire: modern territories of Iran, Turkey, parts of Central Asia, Pakistan, Thrace and Macedonia, much of the Black Sea coastal regions, Afghanistan, Iraq, northern Saudi Arabia, Jordan, Israel, Lebanon, Syria, and all significant population centers of ancient Egypt as far west as Libya.
The largest boundaries of the
Empire of Greece around 323 BC were as follows:
1. The Northern Boundary were the Black Sea and the Caspian Sea.
2. The Western Boundary was Macedonia and Greece.
3. The Eastern Boundary were the cities in and around India.
4. The Southern Boundary went all the way to Libya and Egypt.
Map of Alexander's Empire at it's Height in 323 BC (Click to Enlarge)
History of the Greek Empire
In 334 B.C.E., Alexander crossed into Asia and defeated the Persians at the river Granicus. This gave him control of the Ionian coast, and he made a triumphal procession through the liberated Greek cities. After settling affairs in Anatolia, he advanced south through Cilicia into Syria, where he defeated Darius III at Issus (333 B.C.E.). He then advanced through Phoenicia to Egypt, which he captured with little resistance, the Egyptians welcoming him as a liberator from Persian oppression, and the prophesized son of Amun. Darius was now ready to make peace and Alexander could have returned home in triumph, but Alexander was determined to conquer Persia and make himself the ruler of the world. He advanced northeast through Syria and Mesopotamia, and defeated Darius again at Gaugamela (331 B.C.E.). Darius fled and was killed by his own followers. Alexander found himself the master of the Persian Empire, occupying Susa and Persepolis without resistance. Meanwhile, the Greek cities were making renewed efforts to escape from Macedonian control. At Megalopolis in 331 B.C.E., Alexander's regent Antipater defeated the Spartans, who had refused to join the Corinthian League or recognize Macedonian supremacy. Alexander pressed on, advancing through what is now Afghanistan and Pakistan to the Indus River valley and by 326 B.C.E. he had reached Punjab. He might well have advanced down the Ganges to Bengal had not his army, convinced they were at the end of the world, refused to go any further. Alexander reluctantly turned back, and died of a fever in Babylon in 323 B.C.E. Alexander's empire broke up soon after his death, but his conquests permanently changed the Greek world. Thousands of Greeks traveled with him or after him to settle in the new Greek cities he had founded as he advanced, the most important being Alexandria in Egypt. Greek-speaking kingdoms in Egypt, Syria, Persia, and Bactria were established. The knowledge and cultures of east and west began to permeate and interact. The Hellenistic age had begun. - New World Encyclopedia
Alexander the Great
Philip's son, Alexander the Great (356–323 BC), managed to briefly extend Macedonian power not only over the central Greek city-states by becoming Hegemon of the League of Corinth (also known as the "Hellenic League"), but also to the Persian empire, including Egypt and lands as far east as the fringes of India. Alexander's adoption of the styles of government of the conquered territories was accompanied by the spread of Greek culture and learning through his vast empire. Although the empire fractured into multiple Hellenic regimes shortly after his death, his conquests left a lasting legacy, not least in the new Greek-speaking cities founded across Persia's western territories, heralding the Hellenistic period. - Wikipedia
498 Persian invasion of Greece
498-448 Greco-Persian Wars
336 Death of Philip of Macedon
334 Alexander the Great begins his conquests
334 Battle of the Granicus
333 Battle of Issus
331 Battle of Arbela
323 Death of Alexander
146 Greece is made a Roman Province
Alexander the Great's empire broke
in pieces almost immediately after his death, yet the effects of his
battles have remained to all time. One great result was the
Hellenizing of every land that he conquered and their assimilation
to the Greek civilization, Greek ideas and Greek way of life. "The
Greek language became the tongue of all government and literature
throughout many countries where the people were not Greek by birth.
It was thus at the very moment that Greece began to lose her
political freedom that she made, as it were, an intellectual
conquest of a
large part of the world."
(From 496-323 BC)
Alexander I 496-454 B.C.
Perdikkas II 454-413 B.C.
Archelaos I 413-399 B.C.
Aeropos II 398-395 B.C.
Amyntas II 395-394 B.C.
Amyntas III 393-370 B.C.
Perdiccas III 365-359 B.C.
Philip II 359-336 B.C.
Alexander III (the Great) 336-323 B.C.
Alexander the Great
Alexander III in Smiths Bible Dictionary
men--brave) king of Macedon, surnamed the Great, the son of Philip
and Olympias, was born at Pella B.C. 356, and succeeded his father
B.C. 336. Two years afterwards he crossed the Hellespont (B.C. 334)
to carry out the plans of his fathers and execute the mission of
(Greece to the civilized world. He subjugated Syria and Israel B.C.
334- 332. Egypt next submitted to him B.C. 332, and in this year he
founded Alexandria. In the same year he finally defeated Darius at
Gaugamela, who in B.C. 330 was murdered. The next two years were
occupied by Alexander in the consolidation of his Persian conquests
and the reduction of Bactria. In B.C. 327 he crossed the Indus;
turning westward he reached Susa B.C. 325, and proceeded to Babylon
B.C. 324, which he chose as the capital of his empire. In the next
year (B.C. 323) he died there of intemperance, at the early age of
32, in the midst of his gigantic plans; and those who inherited his
conquests left his designs unachieved and unattempted. cf. Da 7:6;
8:5, 11:3 Alexander is intended in Da 2:39 and also Dani 7:6; 8:5-7;
11:3,4 the latter indicating the rapidity of his conquests and his
power. He ruled with great dominion, and did according to his will,
Da 11:3 "and there was none that could deliver .... out of his
hand." Da 8:7
Alexander in Hitchcock's Bible Names one who assists men
Alexander the Great in Easton's Bible Dictionary the king of Macedonia, the great conqueror; probably represented in Daniel by the "belly of brass" (Dan. 2:32), and the leopard and the he-goat (7:6; 11:3,4). He succeeded his father Philip, and died at the age of thirty-two from the effects of intemperance, B.C. 323. His empire was divided among his four generals.
Alexander the Great in Fausset's Bible Dictionary 1. ALEXANDER THE GREAT. Born at Pella, 356 B.C., son of Philip, king of Macedon; not named, but described prophetically: "an he-goat" )symbol of ogility, the Graeco- Macedonian empire) coming from the W. on the face of the whole earth and not touching the ground (implying the incredible swiftness of his conquests); and the goat had A NOTABLE HORN (Alexander) between his eyes, and he came to the ram that had two horns (Media and Persia, the second great world kingdom, the successor of Babylon; under both Daniel prophesied long before the rise of the Macedon-Greek kingdom) standing before the river (at the river Granicus Alexander gained his first victory over Darius Codomanus, 334 B.C.) and ran unto him in the fury of his power, moved with choler against him (on account of the Persian invasions of Greece and cruelties to the Greeks), and smote the ram and broke his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground and stamped upon him, and there was none that could deliver the ram out of his hand: therefore the he-goat waxed very great, and when he was strong the great horn was broken, and for it came up four notable ones toward the four winds of heaven" (Daniel 8:5-8)...
Alexander the Great in the Bible Encyclopedia - ISBE (Alexandros). 1. Parentage and Early Life: Alexander, of Macedon, commonly called "the Great" (born 356 BC), was the son of Philip, king of Macedon, and of Olympias, daughter of Neoptolemos, an Epeirote king. Although Alexander is not mentioned by name in the canonical Scriptures, in Dan he is designated by a transparent symbol (8:5,21). In 1 Macc 1:1 he is expressly named as the overthrower of the Persian empire, and the founder of that of the Greeks. As with Frederick the Great, the career of Alexander would have been impossible had his father been other than he was. Philip had been for some years a hostage in Thebes: while there he had learned to appreciate the changes introduced into military discipline and tactics by Epaminondas. Partly no doubt from the family claim to Heracleid descent, deepened by contact in earlier days with Athenians like Iphicrates, and the personal influence of Epaminondas, Philip seems to have united to his admiration for Greek tactics a tincture of Hellenistic culture, and something like a reverence for Athens, the great center of this culture. In military matters his admiration led him to introduce the Theban discipline to the rough peasant levies of Macedon, and the Macedonian phalanx proved the most formidable military weapon that had yet been devised. The veneer of Greek culture which he had taken on led him, on the one hand, laying stress on his Hellenistic descent, to claim admission to the comity of Hellas, and on the other, to appoint Aristotle to be a tutor to his son. By a combination of force and fraud, favored by circumstances, Philip got himself appointed generalissimo of the Hellenistic states; and further induced them to proclaim war against the "Great King." In all this he was preparing the way for his son, so soon to be his successor...
Alexander the Great in Wikipedia Alexander III of Macedon (356–323 BC), popularly known as Alexander the Great (Greek: Μέγας Ἀλέξανδρος, Mégas Aléxandros), was a Greeki[›] king (basileus) of Macedon. He is the most celebrated member of the Argead Dynasty and created one of the largest empires in ancient history. Born in Pella in 356 BC, Alexander was tutored by the famed philosopher Aristotle, succeeded his father Philip II of Macedon to the throne in 336 BC after the King was assassinated and died thirteen years later at the age of 32. Although both Alexander's reign and empire were short-lived, the cultural impact of his conquests lasted for centuries. Alexander was known to be undefeated in battle and is considered one of the most successful commanders of all time. He is one of the most famous figures of antiquity, and is remembered for his tactical ability, his conquests, and for spreading Greek culture into the East (marking the beginning of Hellenistic civilization)...
Darius I the Great
Darius I of Persia in Wikipedia
Darius I was the third king of kings of the Achaemenid Empire.
Darius held the empire at its peak, then including Egypt, and parts
of Greece. The decay and downfall of the empire commenced with his
death and the coronation of his son, Xerxes I. Darius ascended
the throne by assassinating the alleged usurper Gaumata with the
assistance of six other Persian noble families; Darius was crowned
the following morning. The new emperor met with rebellions
throughout his kingdom, and quelled them each time. A major event in
Darius' life was his expedition to punish Athens and Eretria and
subjugate Greece (an attempt which failed). Darius expanded his
empire by conquering Thrace and Macedon, and invading the Saka,
Iranian tribes who had invaded Medes and even killed Cyrus the
Great.  Darius organized the empire, by dividing it into
provinces and placing governors to govern it. He organized a new
monetary system, along with making Aramaic the official language of
the empire. Darius also worked on construction projects throughout
the empire, focusing on Susa, Babylon, and Egypt. Darius created a
codification of laws for Egypt. He also carved the cliff-face
Behistun Inscription, an autobiography of great modern linguistic
Darius in Easton's Bible Dictionary the holder or supporter, the name of several Persian kings. (1.) Darius the Mede (Dan. 11:1), "the son of Ahasuerus, of the seed of the Medes" (9:1). On the death of Belshazzar the Chaldean he "received the kingdom" of Babylon as viceroy from Cyrus. During his brief reign (B.C. 538-536) Daniel was promoted to the highest dignity (Dan. 6:1, 2); but on account of the malice of his enemies he was cast into the den of lions. After his miraculous escape, a decree was issued by Darius enjoining "reverence for the God of Daniel" (6:26). This king was probably the "Astyages" of the Greek historians. Nothing can, however, be with certainty affirmed regarding him. Some are of opinion that the name "Darius" is simply a name of office, equivalent to "governor," and that the "Gobryas" of the inscriptions was the person intended by the name. (2.) Darius, king of Persia, was the son of Hystaspes, of the royal family of the Achaemenidae. He did not immediately succeed Cyrus on the throne. There were two intermediate kings, viz., Cambyses (the Ahasuerus of Ezra), the son of Cyrus, who reigned from B.C. 529-522, and was succeeded by a usurper named Smerdis, who occupied the throne only ten months, and was succeeded by this Darius (B.C. 521-486). Smerdis was a Margian, and therefore had no sympathy with Cyrus and Cambyses in the manner in which they had treated the Jews. He issued a decree prohibiting the restoration of the temple and of Jerusalem (Ezra 4:17-22). But soon after his death and the accession of Darius, the Jews resumed their work, thinking that the edict of Smerdis would be now null and void, as Darius was in known harmony with the religious policy of Cyrus. The enemies of the Jews lost no time in bringing the matter under the notice of Darius, who caused search to be made for the decree of Cyrus (q.v.). It was not found at Babylon, but at Achmetha (Ezra 6:2); and Darius forthwith issued a new decree, giving the Jews full liberty to prosecute their work, at the same time requiring the Syrian satrap and his subordinates to give them all needed help. It was with the army of this king that the Greeks fought the famous battle of Marathon (B.C. 490). During his reign the Jews enjoyed much peace and prosperity. He was succeeded by Ahasuerus, known to the Greeks as Xerxes, who reigned for twenty-one years. (3.) Darius the Persian (Neh. 12:22) was probably the Darius II. (Ochus or Nothus) of profane history, the son of Artaxerxes Longimanus, who was the son and successor of Ahasuerus (Xerxes). There are some, however, who think that the king here meant was Darius III. (Codomannus), the antagonist of Alexander the Great (B.C. 336-331).
Darius in Fausset's Bible Dictionary A common name of several Medo-Persian kings, from a Persian root darvesh, "restraint;" Sanskrit, dhari, "firmly holding." 1. Darius the Mede. (See DANIEL; BABYLON; BELSHAZZAR; CYRUS.) Daniel 5:31; Daniel 6:1; Daniel 9:1; Daniel 11:1. This Darius "received the kingdom" (Daniel 5:31) of Babylon as viceroy from Cyrus, according to G. Rawlinson, which may be favored by Daniel 9:1; "Darius, the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldaeans." He in this view gave up the kingdom to his superior Cyrus, after holding it from 538 to 536 B.C. Abydenus makes Nebuchadnezzar prophesy that a Persian and a Mede," the pride of the Assyrians," should take Babylon, i.e. a prince who had ruled over the Medes and Assyrians. Cyrus, having taken such a prince 20 years before Babylon's capture, advanced him to be deputy king of Babylon. Hence he retained the royal title and is called "king" by Daniel. Thus Astyages (the last king of the Medes, and having no issue, according to Herodotus, 1:73, 109,127) will be this Darius, and Ahasuerus (Achashverosh) = Cyaxares (Huwakshatra), father of Astyages. Aeschylus (Persae, 766, 767) represents Cyaxares as the first founder of the empire and a Mede, and Sir H. Rawlinson proves the same in opposition to Herodotus. Aeschylus describes Cyaxares' son as having "a mind guided by wisdom"; this is applicable both to Darius in Daniel 6:1-3, and to Astyages in Herodotus. The chronology however requires one junior to Astyages to correspond to Darius the Mede and Cyrus' viceroy, whether a son or one next in succession after Astyages, probably Cyaxares...
Darius in Hitchcock's Bible Names he that informs himself
Darius in Naves Topical Bible 1. The Mede, king of Persia Da 5:31; 6; 9:1 -2. King of Persia Emancipates the Jews Ezr 5; 6; Hag 1:1,15; Zec 1:1 -3. The Persian Ne 12:22
Darius in Smiths Bible Dictionary (lord), the name of several kings of Media and Persia. 1. DARIUS THE MEDE, Da 6:1; 11:1 "the son of Ahasuerus," Da 9:1 who succeeded to the Babylonian kingdom ont he death of Belshazzar, being then sixty-two years old. Da 5:31; 9:1 (B.C. 538.) Only one year of his reign is mentioned, Da 9:1; 11:1 but that was of great importance for the Jews. Daniel was advanced by the king to the highest dignity, Da 6:1 ff., and in his reign was cast into the lions' den. Dan. 6. This Darius is probably the same as "Astyages," the last king of the Medes. 2. DARIUS, the son of Hystaspes the founder of the Perso-Arian dynasty. Upon the usurpation of the magian Smerdis, he conspired with six other Persian chiefs to overthrow the impostor and on the success of the plot was placed upon the throne, B.C. 521. With regard to the Jews, Darius Hystaspes pursued the same policy as Cyrus, and restored to them the privileges which they had lost. Ezr 5:1 etc.; Ezra 6:1 etc. 3. DARIUS THE PERSIAN, Ne 12:22 may be identified with Darius II. Nothus (Ochus), king of Persia B.C. 424-3 to 405-4; but it is not improbable that it points to Darius III. Codomannus, the antagonist of Alexander and the last king of Persia, B.C. 336-330.
Darius in the Bible Encyclopedia - ISBE da-ri'-us: The name of three or four kings mentioned in the Old Testament. In the original Persian it is spelled "Darayavaush"; in Babylonian, usually "Dariamush"; in Susian(?), "Tariyamaush"; in Egyptian "Antaryuash"; on Aramaic inscriptions, d-r-y-h-w-sh or d-r-y-w-h-w-sh; in Hebrew, dareyawesh; in Greek, Dareios; in Latin, "Darius." In meaning it is probably connected with the new Persian word Dara, "king." Herodotus says it means in Greek, Erxeies, coercitor, "restrainer," "compeller," "commander." (1) Darius the Mede (Dan 6:1; 11:1) was the son of Ahasuerus (Xerxes) of the seed of the Medes (Dan 9:1). He received the government of Belshazzar the Chaldean upon the death of that prince (Dan 5:30,31; 6:1), and was made king over the kingdom of the Chaldeans. From Dan 6:28 we may infer that Darius was king contemporaneously with Cyrus. Outside of the Book of Daniel there is no mention of Darius the Mede by name, though there are good reasons for identifying him with Gubaru, or Ugbaru, the governor of Gutium, who is said in the Nabunaid-Cyrus Chronicle to have been appointed by Cyrus as his governor of Babylon after its capture from the Chaldeans. Some reasons for this identification are as follows:...
Bible Prophecies Mentioning Greece and Alexander
Daniel 7:6 - After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.
3 - Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had [two] horns: and the [two] horns [were] high; but one [was] higher than the other, and the higher came up last.
4 - I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither [was there any] that could deliver out of his hand; but he did according to his will, and became great.
5 - And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat [had] a notable horn between his eyes.
6 - And he came to the ram that had [two] horns, which I had seen standing before the river, and ran unto him in the fury of his power.
7 - And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
8 - Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
20 - The ram which thou sawest having [two] horns [are] the kings of Media and Persia.
21 - And the rough goat [is] the king of Grecia: and the great horn that [is] between his eyes [is] the first king.
22 - Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
Some Scriptures Mentioning
Acts 21:37 - And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
Revelation 9:11 - And they had a king over them, [which is] the angel of the bottomless pit, whose name in the Hebrew tongue [is] Abaddon, but in the Greek tongue hath [his] name Apollyon.
John 19:20 - This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin.
Acts 16:1 - Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father [was] a Greek:
Mark 7:26 - The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Luke 23:38 - And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Colossians 3:11 - Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
Acts 16:3 - Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
Romans 1:16 - For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Galatians 3:28 - There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Romans 10:12 - For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Galatians 2:3 - But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Ancient Greece in the Bible
Grecians in Fausset's Bible Dictionary Called "Javan" Genesis 10:2. The Ionia on the W. of Asia Minor, whence perhaps emigrants originally passed to Attica and the Peloponnese. The Ionians of secular history however were a colony from Attica. Being the most eastern of the Greeks they were the first known to the Asiatics. Joel (Joel 3:6) mentions the Grecians as the purchasers to whom the Tyrian slave merchants sold the children of Judah (800 B.C.). Ezekiel (Ezekiel 27:13) mentions Javan (Greece) and Tyre as "trading in the persons of men." Daniel (Daniel 8:5; Daniel 8:21; Daniel 11:3) foretold the rise of Alexander the Great, "the great horn between the eyes of the rough goat" which "came from the W. on the face of the whole earth, and touched not the ground (overrunning the earth with incredible swiftness, the 'leopard' Daniel 7:6), and smote the ram" (Medo-Persia). Zechariah (Zechariah 9:13) represents Judah and Ephraim as the arrows filling God's bow, "when I have raised up thy son, O Zion, against thy sons, O Greece" (Javan) thus foretelling that the Jewish Maccabees would punish Greece in the person of Antiochus Epiphanes, one of Alexander's successors, in just retribution for her purchasing from Tyre as slaves" the children of Judah and Jerusalem." Isaiah (Isaiah 66:19) foretells that the Jews who survive His judgments He will send as missionaries to Javan to "declare My glory among the Gentiles." The most important function Greece performed in the gospel scheme was that it furnished the language adapted by its wide use among the refined of all nations, as also by its marvelous flexibility, capability of forming new theological terms, and power of expressing the most delicate shades of meaning, for conveying to the world the glad news of salvation through Christ. Orally, it was generally used by the apostles in preaching, being then widely spoken; and it is the sole medium of the New Testament written word. The Greek of the New Testament and of the Grecians or Hellenist Jews was not Classical Greek, but Hebrew modes of thought and idiom clothed with Greek words. The Septuagint and the Hebrew are a necessary key to this New Testament Hellenistic Greek. The Grecians or Greek-speaking Jews were at once Jewish missionaries to the pagan, witnessing everywhere against the prevalent polytheism, and pioneers to prepare unconsciously the way for the gospel missionary. They formed the connecting link between the Hebrew Jews and the Gentiles. In Acts 20:2 "Greece" (Hellas) means Greece Proper, or "Achaia," i.e. southern Greece including the Peloponnese, as opposed to Macedonia on the N. In New Testament "Greek" (Helleen is distinguished from "Grecian" (Hellenist)). "Greek" means either a native of Greece or else a Gentile in general (Romans 10:12; Romans 2:9-10, margin) "Grecian" is a foreign Jew, literally, one who speaks Greek, as contrasted with a home Jew, a "Hebrew," dwelling in Israel, or rather one speaking the sacred tongue, Hebrew, whether dwelling in Israel or elsewhere. So Paul though of the Greek city Tarsus, calls himself a "Hebrew" and "of the Hebrew," i.e. having neither parent Gentile (Philemon 3:5; 2 Corinthians 11:22). The first church at Jerusalem was composed of these two classes, the "Hebrew" and the "Grecian" Jews; from whence, when the Grecian widows complained of being "neglected in the daily ministrations" of alms, the seven chosen to rectify matters were all "Grecians," judging from their Greek names, Stephen, Prochorus, etc. "Greeks" in the strict sense, whether native Greeks or Gentiles in general...
Greece in Easton's Bible Dictionary orginally consisted of the four provinces of Macedonia, Epirus, Achaia, and Peleponnesus. In Acts 20:2 it designates only the Roman province of Macedonia. Greece was conquered by the Romans B.C. 146. After passing through various changes it was erected into an independent monarchy in 1831. Moses makes mention of Greece under the name of Javan (Gen. 10:2-5); and this name does not again occur in the Old Testament till the time of Joel (3:6). Then the Greeks and Hebrews first came into contact in the Tyrian slave-market. Prophetic notice is taken of Greece in Dan. 8:21. The cities of Greece were the special scenes of the labours of the apostle Paul.
Greece in Naves Topical Bible Inhabitants of Called "Gentiles" (non-Jews) Mr 7:26; Joh 7:35; Ro 2:10; 3:9; 1Co 10:32; 12:13 Desire to see Jesus Joh 12:20-23 Marry among the Jews Ac 16:1 Accept the Messiah Ac 17:2-4,12,34 Persecute the early Christians Ac 6:9-14; 9:29; 18:17 -Gentiles called "Greeks," Ro 10:12; Ga 3:28; Col 3:11 -Schools of philosophy in Athens Ac 19:9 -Philosophy of 1Co 1:22,23 -Poets of Ac 17:28 -Prophecies concerning Da 10:20; Zec 9:13
Greece in Smiths Bible Dictionary The histories of Greece and Israel are little connected with each other. In Ge 10:2-5 Moses mentions the descendants of Javan as peopling the isles of the Gentiles; and when the Hebrews came into contact with the Ionians of Asia Minor, and recognized them as the long-lost islanders of the western migration, it was natural that they should mark the similarity of sound between Javan and Iones. Accordingly the Old Testament word which is Grecia, in Authorized Versions Greece, Greeks, etc., is in Javan Da 8:21; Joe 3:6 the Hebrew, however, is sometimes regained. Isa 66:19; Eze 27;13 The Greeks and Hebrews met for the first time in the slave- market. The medium of communication seems to have been the Tyrian slave-merchants. About B.C. 800 Joel speaks of the Tyrians as, selling the children of Judah tot he Grecians, Joe 3:6 and in Ezek 27:13 the Greeks are mentioned as bartering their brazen vessels for slaves. Prophetical notice of Greece occurs in Da 8:21 etc., where the history of Alexander and his successors is rapidly sketched. Zechariah, Zec 9:13 foretells the triumphs of the Maccabees against the Greco- Syrian empire, while Isaiah looks forward to the conversion of the Greeks, amongst other Gentiles, through the instrumentality of Jewish missionaries. Isa 66:19 The name of the country, Greece occurs once in the New Testament, Ac 20:2 as opposed to Macedonia. [GENTILES]
Greece in the Bible Encyclopedia - ISBE gres, gre'-sha; 1. Name: In the earliest times there was no single name universally and exclusively in use either of the people or of the land of Greece. In Homer, three appellations, (Achaioi), (Danaoi), (Argeioi), were with no apparent discrimination applied to all the Greeks. By the Orientals they were called Ionians. See JAVAN. The name (Hellenes), which in historical times came into general use as a collective appellation, was applied in Homer to a small tribe in Thessaly. But the corresponding name (Hellas) was not primarily a geographical term, but designated the abode of the Hellenes wherever they had their own states or cities. In the 4th century BC many felt, as did Isocrates, that even "Hellene" stood not so much for a distinction in race, as for preeminence of culture, in contrast to the despised "Barbarian." Hence, there was much dispute as touching certain peoples, as, e.g. the Epirotes, Macedonians, and even the Thessalians, whether they should be accounted Hellenes and as included in Hellas. The word (Graikoi), Latin Graeci) occurs in Aristotle, who says that it was an older name for those who were later called Hellenes. The meaning and truth of this statement are alike in doubt; but he probably refers only to the tribe inhabiting the vicinity of Dodona, in Epirus. At any rate, Graeci and Graecia owed their introduction practically to the Romans after their contact with the Greeks in the war with Pyrrhus, and in consequence they included (what "Hellenes" and "Hellas" did not) Epirus and Macedonia. 2. Location and Area: "Hellas," as the land of the Hellenes, is used in a broad sense to include not only Greece proper, but also the islands of the Ionian and Aegean seas, the seaboard of the Hellespont, of the Pontus, and of Asia Minor, the flourishing colonial regions of Magna Grecia and Sicily, Crete, and occasionally Cyprus, Cyrene, and the scattered colonies dotting the shore of the Mediterranean, almost to the Pillars of Hercules. "Grecia," however, was used in a more restricted sense as applying to "Continuous" (or continental) Greece, which forms the southern extremity of the Balkan peninsula. While the Romans included Macedonia and Epirus, it will be well for us to limit Greece to the territory lying roughly below 40 degrees, and extending almost to 36 degrees North latitude, and ranging between 17 degrees and 23 degrees East longitude. If, as is proper, we include the immediately adjacent islands, its greatest length, from Mt. Olympus in the North to Cythera in the South, is about 280 miles; its greatest breadth, from Cephallenia in the West to Euboea in the East, is about 240 miles. The area, however, owing to the great irregularity of its contour, is far less than one might expect, amounting to about 30,000 square miles. With an area, therefore, considerably less than that of Portugal, Greece has a coastline exceeding in length that of Spain and Portugal combined. In Greece the ratio of coastline to area is 1:3 1/4, whereas that of the Iberian peninsula is 1:25. 3. Mountain Structure: The northern boundary of Greece is formed by an irregular series of mountain chains, beginning on the West with the Acroceraunian range and ending in Mt. Olympus (now, Elymbos, 9,790 ft.) on the East. Intersecting this line, the lofty Pindus range, forming the backbone of Northern Greece, extends southward to Mt. Tymphrestus...
Some Scriptures Mentioning Persia
Ezra 4:7 - And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter [was] written in the Syrian tongue, and interpreted in the Syrian tongue.
Ezra 4:3 - But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
Ezra 9:9 - For we [were] bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
Ezra 6:14 - And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished [it], according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
2 Chronicles 36:23 - Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which [is] in Judah. Who [is there] among you of all his people? The LORD his God [be] with him, and let him go up.
Daniel 10:1 - In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing [was] true, but the time appointed [was] long: and he understood the thing, and had understanding of the vision.
Ezra 1:2 - Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which [is] in Judah.
Esther 1:3 - In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, [being] before him:
Ezra 3:7 - They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.
Ezra 4:24 - Then ceased the work of the house of God which [is] at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.
Daniel 10:20 - Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.
Esther 10:2 - And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, [are] they not written in the book of the chronicles of the kings of Media and Persia?
Daniel 11:2 - And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than [they] all: and by his strength through his riches he shall stir up all against the realm of Grecia.
Esther 1:14 - And the next unto him [was] Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, [and] Memucan, the seven princes of Persia and Media, which saw the king's face, [and] which sat the first in the kingdom;)
Esther 1:18 - [Likewise] shall the ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen. Thus [shall there arise] too much contempt and wrath.
Ezra 1:8 - Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
2 Chronicles 36:20 - And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:
Ezra 7:1 - Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
Ezekiel 27:10 - They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.
Daniel 8:20 - The ram which thou sawest having [two] horns [are] the kings of Media and Persia.
Ezekiel 38:5 - Persia, Ethiopia, and Libya with them; all of them with shield and helmet:
Ezra 1:1 - Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying,
2 Chronicles 36:22 - Now in the first year of Cyrus king of Persia, that the word of the LORD [spoken] by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying,
Ezra 4:5 - And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
Daniel 10:13 - But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
Ancient Persia in the Bible
Persia in Easton's Bible Dictionary an ancient empire, extending from the Indus to Thrace, and from the Caspian Sea to the Red Sea and the Persian Gulf. The Persians were originally a Medic tribe which settled in Persia, on the eastern side of the Persian Gulf. They were Aryans, their language belonging to the eastern division of the Indo-European group. One of their chiefs, Teispes, conquered Elam in the time of the decay of the Assyrian Empire, and established himself in the district of Anzan. His descendants branched off into two lines, one line ruling in Anzan, while the other remained in Persia. Cyrus II., king of Anzan, finally united the divided power, conquered Media, Lydia, and Babylonia, and carried his arms into the far East. His son, Cambyses, added Egypt to the empire, which, however, fell to pieces after his death. It was reconquered and thoroughly organized by Darius, the son of Hystaspes, whose dominions extended from India to the Danube.
Persia in Fausset's Bible Dictionary Ezekiel 27:10; Ezekiel 38:5. "Persia proper" was originally a small territory (Herodot. 9:22). On the N. and N.E. lay Media, on the S. the Persian gulf, Elam on the W., on the E. Carmania. Now Furs, Farsistan. Rugged, with pleasant valleys and plains in the mid region and mountains in the N. The S. toward the sea is a hot sandy plain, in places covered with salt. Persepolis (in the beautiful valley of the Bendamir), under Darius Hystaspes, took the place of Pasargadae the ancient capital; of its palace "Chehl Minar," "forty columns," still exist. Alexander in a drunken fit, to please a courtesan, burned the palace. Pasargadae, 40 miles to the N., was noted for Cyrus' tomb (Arrian) with the inscription, "I am Cyrus the Achaemenian." (See CYRUS.) The Persians came originally from the E., from the vicinity of the Sutlej (before the first contact of the Assyrians with Aryan tribes E. of Mount Zagros, 880 B.C.), down the Oxus, then S. of the Caspian Sea to India. There were ten castes or tribes: three noble, three agricultural, four nomadic; of the last were the "Dehavites" or Dali (Ezra 4:9). The Pasargadae were the noble tribes, in which the chief house was that of the Achaemenidae. Darius on the rock of Behistun inscribed: "from antiquity our race have been kings. There are eight of our race who have been kings before me, I am the ninth." frontELAM on its relation to Persia.) The Persian empire stretched at one time from India to Egypt and Thrace, including all western Asia between the Black Sea, the Caucasus, the Caspian, the Jaxartes upon the N., the Arabian desert, Persian gulf, and Indian ocean on the S. Darius in the inscription on his tomb at Nakhsh- irustam enumerates thirty countries besides Persia subject to him, Media, Susiana, Parthia, Aria, Bactria, Sogdiana, Chorasmia, Zarangia, Arachosia, Sattagydia, Gaudaria, India, Scythia, Babylonia, Assyria, Arabia, Egypt, Armenia, Cappadocia, Saparda, Ionia, the Aegean isles, the country of the Scodrae (European), Ionia, the Tacabri, Budians, Cushites, Mardians, and Colchians. The organization of the Persian kingdom and court as they appear in Ezra, Nehemiah, and Esther, accords with independent secular historians. The king, a despot, had a council, "seven princes of Persia and Media which see his face and sit the first in the kingdom" (Esther 1:14; Ezra 7:14). So Herodotus (iii. 70-79) and Behistun inscription mention seven chiefs who organized the revolt against Smerdis (the Behistun rock W. of Media has one inscription in three languages, Persian, Babylonian, and Stythic, read by Grotefend). "The law of the Persians and Medes which alters not" (Esther 1:19) also controlled him in some measure. In Scripture we read of 127 provinces (Esther 1:1) with satraps (Esther 3:12; Esther 8:9; Xerxes in boasting enlarged the list; 60 are the nations in his armament according to Herodotus) maintained from the palace (Ezra 4:14), having charge of the revenue, paid partly in money...
Persia in Hitchcock's Bible Names that cuts or divides; a nail; a gryphon; a horseman
Persia in Naves Topical Bible An empire which extended from India to Ethiopia, comprising one-hundred and twenty-seven provinces Es 1:1; Da 6:1 -Government of, restricted by constitutional limitations Es 8:8; Da 6:8-12 -Municipal governments in, provided with dual governors Ne 3:9,12,16-18 -The princes were advisors in matters of administration Da 6:1-7 -Status of women in; queen sat on the throne with the king Ne 2:6 -Vashti was divorced for refusing to appear before the king's courtiers Es 1:10-22; 2:4 -Israel captive in 2Ch 36:20 -Captivity foretold Ho 13:16 -Men of, in the Tyrian army Eze 27:10 -Rulers of Ahasuerus Es 1:3 -Darius Da 5:31; 6; 9:1 -Artaxerxes I Ezr 4:7-24 -Artaxerxes II Ezr 7; Ne 2; 5:14 -Cyrus 2Ch 36:22,23; Ezr 1; 3:7; 4:3; 5:13,14,17; 6:3; Isa 41:2,3; 44:28; 45:1-4,13; 46:11; 48:14,15 -Princes of Es 1:14 -System of justice Ezr 7:25 -Prophecies concerning Isa 13:17; 21:1-10; Jer 49:34-39; 51:11-64; Eze 32:24,25; 38:5; Da 2:31-45; 5:28; 7; 8; 11:1-4
Persia in Smiths Bible Dictionary (pure, splended), Per'sians. Persia proper was a tract of no very large dimensions on the Persian Gulf, which is still known as Fars or Farsistan, a corruption of the ancient appellation. This tract was bounded on the west by Susiana or Elam, on the north by Media on the south by the Persian Gulf and on the east by Carmania. But the name is more commonly applied, both in Scripture and by profane authors to the entire tract which came by degrees to be included within the limits of the Persian empire. This empire extended at one time from India on the east to Egypt and Thrace on the west, and included. besides portions of Europe and Africa, the whole of western Asia between the Black Sea, the Caucasus, the Caspian and the Jaxartes on the north, the Arabian desert the Persian Gulf and the Indian Ocean on the south. The only passage in Scripture where Persia designates the tract which has been called above "Persia proper" is Eze 38:5 Elsewhere the empire is intended. The Persians were of the same race as the Medes, both being branches of the great Aryan stock. 1. Character of the nation. --The Persians were a people of lively and impressible minds, brave and impetuous in war, witty, passionate, for Orientals truthful, not without some spirit of generosity: and of more intellectual capacity than the generality of Asiatics. In the times anterior to Cyrus they were noted for the simplicity of their habits, which offered a strong contrast to the luxuriousness of the Medes; but from the late of the Median overthrow this simplicity began to decline. Polygamy was commonly practiced among them. They were fond of the pleasures of the table. In war they fought bravely, but without discipline. 2. Religion. --The religion which the Persians brought with there into Persia proper seems to have been of a very simple character, differing from natural religion in little except that it was deeply tainted with Dualism. Like the other Aryans, the Persians worshipped one supreme God. They had few temples, and no altars or images. 3. Language. --The Persian language was closely akin to the Sanskrit, or ancient language of India. Modern Persian is its degenerate representative, being largely impregnated with Arabic. 4. History. --The history of Persia begins with the revolt from the Medes and the accession of Cyrus the Great, B.C. 558. Cyrus defeated Croesus, and added the Lydian empire to his dominions. This conquest was followed closely by the submission of the Greek settlements on the Asiatic coast, and by the reduction of Caria and Lycia The empire was soon afterward extended greatly toward the northeast and east. In B.C. 539 or 538, Babylon was attacked, and after a stout defence fell into the hands of Cyrus. This victory first brought the Persians into co...
Persia in the Bible Encyclopedia - ISBE pur'-sha, (parats; Persia; in Assyrian Parsu, Parsua; in Achemenian Persian Parsa, modern Fars): In the Bible (2 Ch 36:20,22,23; Ezr 1:1,8; Est 1:3,14,18; 10:2; Ezek 27:10; 38:5; Dan 8:20; 10:1; 11:2) this name denotes properly the modern province of Fars, not the whole Persian empire. The latter was by its people called Airyaria, the present Iran (from the Sanskrit word arya, "noble"); and even now the Persians never call their country anything but Iran, never "Persia." The province of Persis lay to the East of Elam (Susiana), and stretched from the Persian Gulf to the Great Salt Desert, having Carmania on the Southeast. Its chief cities were Persepolis and Pasargadae. Along the Persian Gulf the land is low, hot and unhealthy, but it soon begins to rise as one travels inland. Most of the province consists of high and steep mountains and plateaus, with fertile valleys. The table-lands in which lie the modern city of Shiraz and the ruins of Persepolis and Pasargadae are well watered and productive. Nearer the desert, however, cultivation grows scanty for want of water. Persia was doubtless in early times included in Elam, and its population was then either Semitic or allied to the Accadians, who founded more than one state in the Babylonian plain. The Aryan Persians seem to have occupied the country in the 8th or 9th century BC.
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