17. Reply of the spiritual Church and John to Christ's words
(Re 22:7, 12, 16).
the Spirit--in the churches and in the prophets.
the bride--not here called "wife," as that title applies to her
only when the full number constituting the Church shall have been
completed. The invitation, "Come," only holds good while the Church is
still but an affianced Bride, and not the actually wedded
wife. However, "Come" may rather be the prayer of the Spirit in
the Church and in believers in reply to Christ's "I come quickly,"
crying, Even so, "Come"
(Re 22:7, 12);
Re 22:20
confirms this view. The whole question of your salvation hinges on
this, that you be able to hear with joy Christ's announcement, "I
come," and to reply, "Come" [BENGEL]. Come to
fully glorify Thy Bride.
let him that heareth--that is, let him that heareth the Spirit
and Bride saying to the Lord Jesus, "Come," join the Bride as a true
believer, become part of her, and so say with her to Jesus, "Come." On
"heareth" means "obeyeth"; for until one has obeyed the Gospel
call, he cannot pray to Jesus "Come"; so "hear" is used,
Re 1:3;
Joh 10:16.
Let him that hears and obeys Jesus' voice
(Re 22:16;
Re 1:3)
join in praying "Come." Compare
Re 6:1, 10;
see on
Re 6:1.
In the other view, which makes "Come" an invitation to sinners, this
clause urges those who themselves hear savingly the invitation to
address the same to others, as did Andrew and Philip after they
themselves had heard and obeyed Jesus' invitation, "Come."
let him that is athirst come--As the Bride, the Church, prays to
Jesus, "Come," so she urges all whosoever thirst for
participation in the full manifestation of redemption-glory at His
coming to us, to COME in the meantime and
drink of the living waters, which are the earnest of "the water of life
pure as crystal . . . out of the throne of God of the Lamb"
(Re 22:1)
in the regenerated heaven and earth.
And--so Syriac. But A, B, Vulgate, and
Coptic omit "and."
whosoever will--that is, is willing and desirous. There is a
descending climax; Let him that heareth effectually and savingly
Christ's voice, pray individually, as the Bride, the Church, does
collectively, "Come, Lord Jesus"
(Re 22:20).
Let him who, though not yet having actually heard unto
salvation, and so not yet able to join in the prayer, "Lord Jesus,
come, "still thirsts for it, come to Christ. Whosoever is
even willing, though his desires do not yet amount to positive
thirsting, let him take the water of life freely, that is,
gratuitously.
JFB.
The Book of Revelation
Revelation 1:9-11 - I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [it] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Revelation 19:11-16 - And I saw heaven opened, and behold a white horse; and he that sat upon him [was] called Faithful and True, and in righteousness he doth judge and make war. His eyes [were] as a flame of fire, and on his head [were] many crowns; and he had a name written, that no man knew, but he himself. And he [was] clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies [which were] in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on [his] vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Revelation 22:18-20 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and [from] the things which are written in this book. He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Revelation in The New Testament - A Brief Overview
Painting of St. John the Evangelist by Reni - 1620
Introduction to The Book of Revelation
Brief Summary. John describes the seven churches in Asia, he records the visions that he received, and in the prophecy Jesus returns as the kinsman redeemer to claim this world as His inheritance. The final battle unfolds in a 7 year period through a series of seal, trumpet, and bowl judgements, He casts the antichrist and false prophet into the lake of fire and sets up the New Jerusalem, the new heaven and new earth for the redeemed. The book of Revelation is in harmony with the prophecies in the Old Testament especially the ones written by Ezekiel, Daniel and Zechariah.
Summary of The Book of Revelation
Author. John the apostle names himself as the one who wrote down what the Lord said through the angel. The earliest writers in the church like Justin Martyr, Irenaeus, Hippolytus, Tertullian, Clement of Alexandria and the Muritorian all credit John the apostle as author of the book of Revelation.
Date. John indicates that he was on the Island of Patmos when he received the prophecy (Revelation 1:9). According to tradition John wrote during the reign of the Emperor Domitian which would have been around 95 AD. Tradition also states that John was released the next year and was allowed to return to Ephesus. Domitian was perhaps the cruelest Emperor toward the Christians, demanding that he was to worshipped as deity, or be put to death.
Audience. John said that the prophecy was directed to the seven churches in Asia (Revelation 1:4).
Outline of the Book of Revelation
Description and Fate of False Teachers - 1:1-16
Encouragement to Believers in Christ - 1:17-25
The Name Jesus In Ancient Hebrew Text
"Yeshua" in First Century Hebrew Text. This is how the name "Jesus"
would have been written in ancient Hebrew documents. The four letters or
consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A).
Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means
"The LORD or Yahweh is Salvation".
The Book of Revelation Resources
Map of the Roman Empire (14 A.D.) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)
Map of Paul's First Missionary Journey (48 A.D.) - This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey's. (Color Map)
Map of Paul's Second Missionary Journey (51 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his second missionary journey. Paul re-visits a couple cities in Asia, one of which was Lystra where he was stoned and left for dead a few years earlier. He later has a vision that leads him over to Greece and Paul and his companions travel and minister in various cities in Greece (Philippi, Thessalonica, Berea, Athens and Corinth. Later Paul returns to Ephesus and finally to Caesarea and Antioch. (Color Map)
Map of Paul's Third Missionary Journey (54 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)
Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)
Map of New Testament Greece This map reveals the cities within Greece in the ancient world during the first century A.D.,The map includes the principal cities of Greece like: Athens, Corinth, and Thessalonica, and provinces like Macedonia and Achaia. (Color Map)
Map of New Testament Asia - This map shows the cities within
Asia Minor during the first century A.D., the time of the New
Testament. The map includes the principal cities of Asia
including Tarsus, Ephesus, and Colossae, and provinces like
Galatia and Pamphilia. (Color Map)