4, 5. The Lord spake unto Moses, saying, Take it of them, that they may be to do the service of the tabernacle of the congregation--They exhibited a beautiful example to all who are great in dignity and in wealth, to be foremost in contributing to the support and in promoting the interests of religion. The strictness of the injunctions Moses had received to adhere with scrupulous fidelity to the divine model of the tabernacle probably led him to doubt whether he was at liberty to act in this matter without orders. God, however, relieved him by declaring His acceptance of the freewill offerings, as well as by giving instructions as to the mode of their distribution among the Levites. It is probable that in doing so, He merely sanctioned the object for which they were offered, and that the practical wisdom of the offerers had previously determined that they should be distributed "unto the Levites, to every man according to his service"--that is, more or fewer were assigned to each of the Levitical divisions, as their department of duty seemed to require. This divine sanction it is of great importance to notice, as establishing the principle, that while in the great matters of divine worship and church government we are to adhere faithfully to the revealed rule of faith and duty, minor arrangements respecting them may be lawfully made, according to the means and convenience of God's people in different places. "There is a great deal left to human regulation--appendages of undoubted convenience, and which it were as absurd to resist on the ground that an express warrant cannot be produced for them, as to protest against the convening of the people to divine service, because there is no Scripture for the erection and ringing of a church bell" [CHALMERS].
JFB.
The Book of Numbers
Numbers 14:14 - And they will tell [it] to the inhabitants of this land: [for] they have heard that thou LORD [art] among this people, that thou LORD art seen face to face, and [that] thy cloud standeth over them, and [that] thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
The Old Testament - A Brief Overview
Bible Survery - Numbers
Hebrew Name - Bemidhbar "in the wilderness"
Greek Name - Numbers "numberings"
Author - Moses
Date - From 1490-1451 BC Approximately
Theme - The Journey to the Promised Land
Types and Shadows - In Numbers Jesus is the Pillar of Cloud by
Day and the Pillar of Fire by Night
The book of Numbers takes its name from the account of the census that happened two times among the congregation of Israel in Numbers 1-4 and Numbers 26. The Greek title was used even though there is really no connection with the "numberings." The original Hebrew title which means "in the wilderness," is much more accurate, because the book of Numbers is it's really an accurate history of the events that happened during the period of wandering in the wilderness and not necessarily a book about statistics. The book of Numbers seems to follow naturally after the book of Leviticus in the order of the books of Moses in the Old Testament. After the children of Israel received the laws at Mount Sinai, they began the journey as described in the book of Exodus, and they were ready to march directly into the land of Canaan. The book of Numbers reveals how the children of Israel became prepared, and went to various trials, and how they were sinful in not trusting the Lord. Their sinful ways resulted in 37 years of wandering through the harsh wilderness. The book of Numbers concludes with the children of Israel once again at the edge of the land of Canaan, where they received instructions for the conquest of Canaan and the division of the land.
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The principle divisions of the book are as follows:
Outline of the Book of Numbers
1) The preparation for the departure from Sinai (1:1-10:10). The events described here took place in nineteen days. In this time a census was taken of all men who were over twenty and who could serve in military efforts (1-4). The total obtained was 603,550 (1:46). This would indicate that the total population of the group was probably near three million. The census was followed by the cleansing and blessing of the congregation (5-6), the offering of gifts from the various tribes (7), the consecration of the Levites (8) and the observance of the Passover at Sinai (9:1-14).
2 ) The journey from Sinai to Kadesh-barnea (10:11-14:45). This section includes the account of the coming of the quail (11), the rebellion against Moses by Miriam and Aaron (12), and the fateful mission of the spies (13, 14).
3) The wanderings of the desert wilderness (15-19). As noted above, this covered a period of thirty-seven years, from the end of the second to the beginning of the fortieth year in the wilderness. Ch. 15 includes various laws and a record of capital punishment for Sabbath breaking. The rebellion of Korah (ch. 16) and the budding of Aaron's rod (ch. 17) are also mentioned here.
4 ) The history of the last year, from the second arrival of the Israelites at Kadesh till they reach "the plains of Moab by Jordan near Jericho" (20-36: 13). Notable sections of this are the story of Balaam (22:2-24:25), the zeal of Phinehas (ch. 25), the second census (26:1-51) , instructions for dividing the land (26:52-27: 11), the appointment of Joshua as Moses' successor (27: 12-23), various laws concerning offerings and vows ( 28-30 ), the war with Midian (ch. 31), the settlement of the tribes east of the Jordan (ch. 32), a review of the locations at which Israel had camped during their wanderings (33: 1-49), more instructions concerning the conquest and division of Canaan (33:50-34:29 ), the appointment of the cities of refuge (ch. 35) and instructions concerning the marriage of land-owning Israelite women (ch. 36).
ARCHAEOLOGYAncient Bronze Snake
Bronze Snake from Lachish, Late Bronze Age
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