Ark of the Covenant - Bible History Online
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Revelation 3:5 'He who overcomes shall thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father, and before His angels.

< Revelation 3:3
Revelation 3:5 >

      5. white--not a dull white, but glittering, dazzling white [GROTIUS]. Compare Mt 13:43. The body transfigured into the likeness of Christ's body, and emitting beams of light reflected from Him, is probably the "white raiment" promised here.
      the same--Greek, "THIS man"; he and he alone. So one oldest manuscript reads. But two oldest manuscripts, and most of the ancient versions, "shall THUS be clothed," &c.
      raiment--Greek, "garments." "He that overcometh" shall receive the same reward as they who "have not defiled their garments" (Re 3:4); therefore the two are identical.
      I will not--Greek, "I will not by any means."
      blot out . . . name out of . . . book of life--of the heavenly city. A register was kept in ancient cities of their citizens: the names of the dead were of course erased. So those who have a name that they live and are dead (Re 3:1), are blotted out of God's roll of the heavenly citizens and heirs of eternal life; not that in God's electing decree they ever were in His book of life. But, according to human conceptions, those who had a high name for piety would be supposed to be in it, and were, in respect to privileges, actually among those in the way of salvation; but these privileges, and the fact that they once might have been saved, shall be of no avail to them. As to the book of life, compare Re 13:8; 17:8; 20:12, 15; 21:27; Ex 32:32; Ps 69:28; Da 12:1. In the sense of the "call," many are enrolled among the called to salvation, who shall not be found among the chosen at last. The pale of salvation is wider than that of election. Election is fixed. Salvation is open to all and is pending (humanly speaking) in the case of those mentioned here. But Re 20:15; 21:27, exhibit the book of the elect alone in the narrower sense, after the erasure of the others.
      before . . . before--Greek, "in the presence of." Compare the same promise of Christ's confessing before His Father those who confessed Him, Mt 10:32, 33; Lu 12:8, 9. He omits "in heaven" after "My Father," because there is, now that He is in heaven, no contrast between the Father in heaven and the Son on earth. He now sets His seal from heaven upon many of His words uttered on earth [TRENCH]. An undesigned coincidence, proving that these epistles are, as they profess, in their words, as well as substance, Christ's own addresses; not even tinged with the color of John's style, such as it appears in his Gospel and Epistles. The coincidence is mainly with the three other Gospels, and not with John's, which makes the coincidence more markedly undesigned. So also the clause, "He that hath an ear, let him hear," is not repeated from John's Gospel, but from the Lord's own words in the three synoptic Gospels (Mt 11:15; 13:9; Mr 4:9, 23; 7:16; Lu 8:8; 14:35).

JFB.


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Revelation Images and Notes

The Book of Revelation

Revelation 1:9-11 - I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [it] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

Revelation 19:11-16 - And I saw heaven opened, and behold a white horse; and he that sat upon him [was] called Faithful and True, and in righteousness he doth judge and make war. His eyes [were] as a flame of fire, and on his head [were] many crowns; and he had a name written, that no man knew, but he himself. And he [was] clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies [which were] in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on [his] vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

Revelation 22:18-20 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and [from] the things which are written in this book. He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

Revelation in The New Testament - A Brief Overview

St. John the Evangelist by Guido Reni
Painting of St. John the Evangelist by Reni - 1620

Introduction to The Book of Revelation

Brief Summary. John describes the seven churches in Asia, he records the visions that he received, and in the prophecy Jesus returns as the kinsman redeemer to claim this world as His inheritance. The final battle unfolds in a 7 year period through a series of seal, trumpet, and bowl judgements,  He casts the antichrist and false prophet into the lake of fire and sets up the New Jerusalem, the new heaven and new earth for the redeemed. The book of Revelation is in harmony with the prophecies in the Old Testament especially the ones written by Ezekiel, Daniel and Zechariah.

Summary of The Book of Revelation

Author. John the apostle names himself as the one who wrote down what the Lord said through the angel. The earliest writers in the church like Justin Martyr, Irenaeus, Hippolytus, Tertullian, Clement of Alexandria and the Muritorian all credit John the apostle as author of the book of Revelation.

Date. John indicates that he was on the Island of Patmos when he received the prophecy (Revelation 1:9). According to tradition John wrote during the reign of the Emperor Domitian which would have been around 95 AD. Tradition also states that John was released the next year and was allowed to return to Ephesus. Domitian was perhaps the cruelest Emperor toward the Christians, demanding that he was to worshipped as deity, or be put to death.

Audience. John said that the prophecy was directed to the seven churches in Asia (Revelation 1:4).

Outline of the Book of Revelation

Description and Fate of False Teachers - 1:1-16
Encouragement to Believers in Christ - 1:17-25

Jesus written in Hebrew
The Name Jesus In Ancient Hebrew Text
"Yeshua" in First Century Hebrew Text. This is how the name "Jesus" would have been written in ancient Hebrew documents. The four letters or consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A). Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means "The LORD or Yahweh is Salvation".

The Book of Revelation Resources

Map of the Roman Empire (14 A.D.) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)

Map of Paul's First Missionary Journey (48 A.D.) - This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey's. (Color Map)

Map of Paul's Second Missionary Journey (51 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his second missionary journey. Paul re-visits a couple cities in Asia, one of which was Lystra where he was stoned and left for dead a few years earlier. He later has a vision that leads him over to Greece and Paul and his companions travel and minister in various cities in Greece (Philippi, Thessalonica, Berea, Athens and Corinth. Later Paul returns to Ephesus and finally to Caesarea and Antioch. (Color Map)

Map of Paul's Third Missionary Journey (54 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)

Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)

Map of New Testament Greece This map reveals the cities within Greece in the ancient world during the first century A.D.,The map includes the principal cities of Greece like: Athens, Corinth, and Thessalonica, and provinces like Macedonia and Achaia. (Color Map)

Map of New Testament Asia - This map shows the cities within Asia Minor during the first century A.D., the time of the New Testament. The map includes the principal cities of Asia including Tarsus, Ephesus, and Colossae, and provinces like Galatia and Pamphilia. (Color Map)