17.  Reply  of  the  spiritual Church and  John  to  Christ's  words
  (Re  22:7,  12,  16).
  
         
  the  Spirit--in  the  churches  and  in  the  prophets.
  
         
  the  bride--not  here  called  "wife,"  as  that  title  applies  to  her  
  only  when  the  full  number  constituting  the  Church  shall  have  been  
  completed.    The  invitation,  "Come,"  only  holds  good  while  the  Church  is  
  still  but  an  affianced  Bride,  and  not  the  actually  wedded  
  wife.  However,  "Come"  may  rather  be  the prayer of  the Spirit in  
  the  Church  and  in  believers  in  reply  to  Christ's  "I  come  quickly,"  
  crying,  Even  so,  "Come"
  (Re  22:7,  12);
  Re  22:20
  confirms  this  view.  The  whole  question  of  your salvation hinges  on
  this,  that  you  be  able  to  hear  with  joy  Christ's  announcement,  "I  
  come,"  and  to  reply,  "Come"  [BENGEL].  Come  to  
  fully  glorify  Thy  Bride.
  
         
  let  him  that  heareth--that  is,  let  him  that  heareth  the  Spirit  
  and  Bride  saying  to  the  Lord  Jesus,  "Come,"  join  the  Bride  as  a  true  
  believer,  become  part  of  her,  and  so  say  with  her  to  Jesus,  "Come."  On  
  "heareth"  means  "obeyeth";  for  until  one  has  obeyed  the  Gospel  
  call,  he  cannot  pray  to Jesus "Come";  so  "hear"  is  used,
  Re  1:3;
  Joh  10:16.
  
  Let  him  that  hears  and  obeys  Jesus'  voice
  (Re  22:16;
  Re  1:3)  
  join  in  praying  "Come."  Compare
  Re  6:1,  10;
  see  on
  Re  6:1.  
  In  the  other  view,  which  makes  "Come"  an  invitation  to  sinners,  this  
  clause  urges  those  who  themselves  hear  savingly  the  invitation  to  
  address  the  same  to  others,  as  did Andrew and Philip after  they  
  themselves  had  heard  and  obeyed  Jesus'  invitation,  "Come."
  
         
  let  him  that  is  athirst  come--As  the  Bride,  the  Church,  prays  to  
  Jesus,  "Come,"  so  she  urges  all  whosoever  thirst  for  
  participation  in  the  full  manifestation  of  redemption-glory  at  His  
  coming  to  us,  to  COME  in  the  meantime  and  
  drink  of  the  living  waters,  which  are  the earnest of  "the  water  of  life  
  pure  as crystal . . .  out  of  the throne of  God  of  the  Lamb"
  (Re  22:1)
  
  in  the  regenerated heaven and  earth.
  
         
  And--so  Syriac.  But  A,  B,  Vulgate,  and  
  Coptic  omit  "and."
  
         
  whosoever  will--that  is,  is  willing  and  desirous.  There  is  a  
  descending  climax;  Let  him  that  heareth  effectually  and  savingly  
  Christ's  voice,  pray  individually,  as  the  Bride,  the  Church,  does  
  collectively,  "Come,  Lord  Jesus"
  (Re  22:20).
  Let  him  who,  though  not  yet  having  actually  heard  unto  
  salvation,  and  so  not  yet  able  to  join  in  the  prayer,  "Lord  Jesus,  
  come,  "still  thirsts  for  it,  come  to  Christ.  Whosoever  is  
  even  willing,  though  his  desires  do  not  yet  amount  to  positive  
  thirsting,  let  him  take  the  water  of  life  freely,  that  is,  
  gratuitously.
JFB.
The Book of Revelation
Revelation 1:9-11 - I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [it] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Revelation 19:11-16 - And I saw heaven opened, and behold a white horse; and he that sat upon him [was] called Faithful and True, and in righteousness he doth judge and make war. His eyes [were] as a flame of fire, and on his head [were] many crowns; and he had a name written, that no man knew, but he himself. And he [was] clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies [which were] in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on [his] vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Revelation 22:18-20 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and [from] the things which are written in this book. He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Revelation in The New Testament - A Brief Overview
		
		
		Painting of St. John the Evangelist by Reni - 1620
Introduction to The Book of Revelation
Brief Summary. John describes the seven churches in Asia, he records the visions that he received, and in the prophecy Jesus returns as the kinsman redeemer to claim this world as His inheritance. The final battle unfolds in a 7 year period through a series of seal, trumpet, and bowl judgements, He casts the antichrist and false prophet into the lake of fire and sets up the New Jerusalem, the new heaven and new earth for the redeemed. The book of Revelation is in harmony with the prophecies in the Old Testament especially the ones written by Ezekiel, Daniel and Zechariah.
Summary of The Book of Revelation
Author. John the apostle names himself as the one who wrote down what the Lord said through the angel. The earliest writers in the church like Justin Martyr, Irenaeus, Hippolytus, Tertullian, Clement of Alexandria and the Muritorian all credit John the apostle as author of the book of Revelation.
Date. John indicates that he was on the Island of Patmos when he received the prophecy (Revelation 1:9). According to tradition John wrote during the reign of the Emperor Domitian which would have been around 95 AD. Tradition also states that John was released the next year and was allowed to return to Ephesus. Domitian was perhaps the cruelest Emperor toward the Christians, demanding that he was to worshipped as deity, or be put to death.
Audience. John said that the prophecy was directed to the seven churches in Asia (Revelation 1:4).
Outline of the Book of Revelation
Description and Fate of False Teachers - 1:1-16
				Encouragement to Believers in Christ - 1:17-25
		

		The Name Jesus In Ancient Hebrew Text
		"Yeshua" in First Century Hebrew Text. This is how the name "Jesus"
		would have been written in ancient Hebrew documents. The four letters or
		consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A).
		Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means
		"The LORD or Yahweh is Salvation".
The Book of Revelation Resources
Map of the Roman Empire (14 A.D.) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)
Map of Paul's First Missionary Journey (48 A.D.) - This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey's. (Color Map)
Map of Paul's Second Missionary Journey (51 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his second missionary journey. Paul re-visits a couple cities in Asia, one of which was Lystra where he was stoned and left for dead a few years earlier. He later has a vision that leads him over to Greece and Paul and his companions travel and minister in various cities in Greece (Philippi, Thessalonica, Berea, Athens and Corinth. Later Paul returns to Ephesus and finally to Caesarea and Antioch. (Color Map)
Map of Paul's Third Missionary Journey (54 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)
Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)
Map of New Testament Greece This map reveals the cities within Greece in the ancient world during the first century A.D.,The map includes the principal cities of Greece like: Athens, Corinth, and Thessalonica, and provinces like Macedonia and Achaia. (Color Map)
				
				Map of New Testament Asia - This map shows the cities within
				Asia Minor during the first century A.D., the time of the New
				Testament. The map includes the principal cities of Asia
				including Tarsus, Ephesus, and Colossae, and provinces like
				Galatia and Pamphilia. (Color Map)