27.  From
  Ps  2:8,  9.
  
         
  rule--literally,  "rule  as  a  shepherd."  In
  Ps  2:9
  it  is,  "Thou  shalt  break  them  with  a  rod  of  iron."  The  
  Septuagint,  pointing  the  Hebrew  word  differently,  read  as  
 Revelation here.  The  English  Version  of
  Ps  2:9
  is  doubtless  right,  as  the  parallel  word,  "dash  in  pieces,"  proves.  But  
  the Spirit in  this  case  sanctions  the  additional  thought  as  
  true,  that  the  Lord  shall  mingle  mercy  to  some,  with  judgment  on  
  others;  beginning  by  destroying  His  Antichristian  foes,  He  shall  reign  
  in  love  over  the  rest.  "Christ  shall  rule  them  with  a  scepter  of  
  iron,  to  make  them  capable  of  being  ruled  with  a  scepter  of  gold;  
  severity  first,  that  grace  may  come  after"  (TRENCH,  who  thinks  we  ought  to  translate  "SCEPTER"  for  "rod,"  as  in
  Heb  1:8).
  
  "Shepherd"  is  used  in
  Jer  6:3,
  
  of  hostile  rulers;  so  also  in
  Zec  11:16.
  As  severity  here  is  the  primary  thought,  "rule  as  a  shepherd"  seems  to  
  me  to  be  used  thus:  He  who  would  have  shepherded  them  with  a  pastoral  
  rod,  shall,  because  of  their  hardened  unbelief, shepherd them  with  a  
  rod  of  iron.
  
         
  shall  they  be  broken--So  one  oldest  manuscript,  Vulgate,  
  Syriac,  and  Coptic  Versions  read.  But  two  oldest  
  manuscripts,  read,  "as  the  vessels  of  a  potter  are  broken  to  
  shivers."  A  potter's  vessel  dashed  to  pieces,  because  of  its  
  failing  to  answer  the  design  of  the  maker,  is  the  image  to  depict  God's  
  sovereign  power  to  give  reprobates  to  destruction,  not  by  caprice,  but  
  in  the  exercise  of  His  righteous  judgment.  The  saints  shall  be  in  
  Christ's  victorious  "armies"  when  He  shall  inflict  the  last  decisive  
  blow,  and  afterwards  shall  reign  with  Him.  Having  by  faith  "overcome  
  the  world,"  they  shall  also  rule  the  world.
  
         
  even  as  I--"as  I  also  have  received  of  (from)  My  Father,"  
  namely,  in
  Ps  2:7-9.
 Jesus had  refused  to  receive  the  kingdom  without  the cross at  Satan's  
  hands;  He  would  receive  it  from  none  but  the  Father,  who  had  appointed  
  the  cross  as  the  path  to  the  crown.  As  the  Father  has  given  the  
  authority  to  Me  over  the heathen and  uttermost  parts  of  the  earth,  so  I  
  impart  a  share  of  it  to  My  victorious  disciple.
JFB.
The Book of Revelation
Revelation 1:9-11 - I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [it] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Revelation 19:11-16 - And I saw heaven opened, and behold a white horse; and he that sat upon him [was] called Faithful and True, and in righteousness he doth judge and make war. His eyes [were] as a flame of fire, and on his head [were] many crowns; and he had a name written, that no man knew, but he himself. And he [was] clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies [which were] in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on [his] vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Revelation 22:18-20 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and [from] the things which are written in this book. He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Revelation in The New Testament - A Brief Overview
		
		
		Painting of St. John the Evangelist by Reni - 1620
Introduction to The Book of Revelation
Brief Summary. John describes the seven churches in Asia, he records the visions that he received, and in the prophecy Jesus returns as the kinsman redeemer to claim this world as His inheritance. The final battle unfolds in a 7 year period through a series of seal, trumpet, and bowl judgements, He casts the antichrist and false prophet into the lake of fire and sets up the New Jerusalem, the new heaven and new earth for the redeemed. The book of Revelation is in harmony with the prophecies in the Old Testament especially the ones written by Ezekiel, Daniel and Zechariah.
Summary of The Book of Revelation
Author. John the apostle names himself as the one who wrote down what the Lord said through the angel. The earliest writers in the church like Justin Martyr, Irenaeus, Hippolytus, Tertullian, Clement of Alexandria and the Muritorian all credit John the apostle as author of the book of Revelation.
Date. John indicates that he was on the Island of Patmos when he received the prophecy (Revelation 1:9). According to tradition John wrote during the reign of the Emperor Domitian which would have been around 95 AD. Tradition also states that John was released the next year and was allowed to return to Ephesus. Domitian was perhaps the cruelest Emperor toward the Christians, demanding that he was to worshipped as deity, or be put to death.
Audience. John said that the prophecy was directed to the seven churches in Asia (Revelation 1:4).
Outline of the Book of Revelation
Description and Fate of False Teachers - 1:1-16
				Encouragement to Believers in Christ - 1:17-25
		

		The Name Jesus In Ancient Hebrew Text
		"Yeshua" in First Century Hebrew Text. This is how the name "Jesus"
		would have been written in ancient Hebrew documents. The four letters or
		consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A).
		Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means
		"The LORD or Yahweh is Salvation".
The Book of Revelation Resources
Map of the Roman Empire (14 A.D.) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)
Map of Paul's First Missionary Journey (48 A.D.) - This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey's. (Color Map)
Map of Paul's Second Missionary Journey (51 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his second missionary journey. Paul re-visits a couple cities in Asia, one of which was Lystra where he was stoned and left for dead a few years earlier. He later has a vision that leads him over to Greece and Paul and his companions travel and minister in various cities in Greece (Philippi, Thessalonica, Berea, Athens and Corinth. Later Paul returns to Ephesus and finally to Caesarea and Antioch. (Color Map)
Map of Paul's Third Missionary Journey (54 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)
Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)
Map of New Testament Greece This map reveals the cities within Greece in the ancient world during the first century A.D.,The map includes the principal cities of Greece like: Athens, Corinth, and Thessalonica, and provinces like Macedonia and Achaia. (Color Map)
				
				Map of New Testament Asia - This map shows the cities within
				Asia Minor during the first century A.D., the time of the New
				Testament. The map includes the principal cities of Asia
				including Tarsus, Ephesus, and Colossae, and provinces like
				Galatia and Pamphilia. (Color Map)