18. wisdom--the armory against the second beast, as patience
and faith against the first. Spiritual wisdom is needed to
solve the mystery of iniquity, so as not to be beguiled by it.
count . . . for--The "for" implies the possibility of
our calculating or counting the beast's number.
the number of a man--that is, counted as men generally count. So
the phrase is used in
Re 21:17.
The number is the number of a man, not of God; he shall
extol himself above the power of the Godhead, as the
MAN of sin [AQUINAS].
Though it is an imitation of the divine name, it is only human.
six hundred threescore and six--A and Vulgate write the
numbers in full in the Greek. But B writes merely the three
Greek letters standing for numbers, Ch, X, St. "C reads"
616, but IRENÆUS, 328, opposes this and
maintains "666." IRENÆUS, in the second
century, disciple of POLYCARP, John's disciple,
explained this number as contained in the Greek letters of
Lateinos (L being thirty; A, one; T, three hundred; E, five; I,
ten; N, fifty; O, seventy; S, two hundred). The Latin is
peculiarly the language of the Church of Rome in all her official acts;
the forced unity of language in ritual being the counterfeit of the
true unity; the premature and spurious anticipation of the real unity,
only to be realized at Christ's coming, when all the earth shall speak
"one language"
(Zep 3:9).
The last Antichrist may have a close connection with Rome, and so the
name Lateinos (666) may apply to him. The Hebrew letters
of Balaam amount to 666 [BUNSEN]; a type of
the false prophet, whose characteristic, like Balaam's, will be
high spiritual knowledge perverted to Satanic ends. The number
six is the world number; in 666 it occurs in units, tens, and
hundreds. It is next neighbor to the sacred seven, but is
severed from it by an impassable gulf. It is the number of the world
given over to judgment; hence there is a pause between the sixth
and seventh seals, and the sixth and seventh trumpets. The judgments on
the world are complete in six; by the fulfilment of
seven, the kingdoms of the world become Christ's. As
twelve is the number of the Church, so six, its half, symbolizes
the world kingdom broken. The raising of the six to tens and hundreds
(higher powers) indicates that the beast, notwithstanding his
progression to higher powers, can only rise to greater ripeness for
judgment. Thus 666, the judged world power, contrasts with the 144,000
sealed and transfigured ones (the Church number, twelve, squared and
multiplied by one thousand, the number symbolizing the world pervaded
by God; ten, the world number, raised to the power of three the number
of God) [AUBERLEN]. The "mark" (Greek,
"charagma") and "name" are one and the same. The first two
radical letters of Christ (Greek, "Christos"),
Ch and R, are the same as the first two of
charagma, and were the imperial monogram of Christian Rome.
Antichrist, personating Christ, adopts a symbol like, but not agreeing
with, Christ's monogram, Ch, X, St; whereas the radicals in
"Christ" are Ch, R, St. Papal Rome has similarly substituted the
standard of the Keys for the standard of the Cross; so on
the papal coinage (the image of power,
Mt 22:20).
The two first letters of "Christ," Ch, R, represent seven
hundred, the perfect number. The Ch, X, St represent an
imperfect number, a triple falling away (apostasy) from
septenary perfection [WORDSWORTH].
JFB.
The Book of Revelation
Revelation 1:9-11 - I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [it] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Revelation 19:11-16 - And I saw heaven opened, and behold a white horse; and he that sat upon him [was] called Faithful and True, and in righteousness he doth judge and make war. His eyes [were] as a flame of fire, and on his head [were] many crowns; and he had a name written, that no man knew, but he himself. And he [was] clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies [which were] in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on [his] vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Revelation 22:18-20 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and [from] the things which are written in this book. He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Revelation in The New Testament - A Brief Overview
Painting of St. John the Evangelist by Reni - 1620
Introduction to The Book of Revelation
Brief Summary. John describes the seven churches in Asia, he records the visions that he received, and in the prophecy Jesus returns as the kinsman redeemer to claim this world as His inheritance. The final battle unfolds in a 7 year period through a series of seal, trumpet, and bowl judgements, He casts the antichrist and false prophet into the lake of fire and sets up the New Jerusalem, the new heaven and new earth for the redeemed. The book of Revelation is in harmony with the prophecies in the Old Testament especially the ones written by Ezekiel, Daniel and Zechariah.
Summary of The Book of Revelation
Author. John the apostle names himself as the one who wrote down what the Lord said through the angel. The earliest writers in the church like Justin Martyr, Irenaeus, Hippolytus, Tertullian, Clement of Alexandria and the Muritorian all credit John the apostle as author of the book of Revelation.
Date. John indicates that he was on the Island of Patmos when he received the prophecy (Revelation 1:9). According to tradition John wrote during the reign of the Emperor Domitian which would have been around 95 AD. Tradition also states that John was released the next year and was allowed to return to Ephesus. Domitian was perhaps the cruelest Emperor toward the Christians, demanding that he was to worshipped as deity, or be put to death.
Audience. John said that the prophecy was directed to the seven churches in Asia (Revelation 1:4).
Outline of the Book of Revelation
Description and Fate of False Teachers - 1:1-16
Encouragement to Believers in Christ - 1:17-25
The Name Jesus In Ancient Hebrew Text
"Yeshua" in First Century Hebrew Text. This is how the name "Jesus"
would have been written in ancient Hebrew documents. The four letters or
consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A).
Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means
"The LORD or Yahweh is Salvation".
The Book of Revelation Resources
Map of the Roman Empire (14 A.D.) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)
Map of Paul's First Missionary Journey (48 A.D.) - This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey's. (Color Map)
Map of Paul's Second Missionary Journey (51 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his second missionary journey. Paul re-visits a couple cities in Asia, one of which was Lystra where he was stoned and left for dead a few years earlier. He later has a vision that leads him over to Greece and Paul and his companions travel and minister in various cities in Greece (Philippi, Thessalonica, Berea, Athens and Corinth. Later Paul returns to Ephesus and finally to Caesarea and Antioch. (Color Map)
Map of Paul's Third Missionary Journey (54 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)
Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)
Map of New Testament Greece This map reveals the cities within Greece in the ancient world during the first century A.D.,The map includes the principal cities of Greece like: Athens, Corinth, and Thessalonica, and provinces like Macedonia and Achaia. (Color Map)
Map of New Testament Asia - This map shows the cities within
Asia Minor during the first century A.D., the time of the New
Testament. The map includes the principal cities of Asia
including Tarsus, Ephesus, and Colossae, and provinces like
Galatia and Pamphilia. (Color Map)