14. were given--by God's determinate appointment, not by human
chances
(Ac 9:11).
two--Greek, "the two wings of the great
eagle." Alluding to
Ex 19:4:
proving that the Old Testament Church, as well as the New Testament
Church, is included in "the woman." All believers are included
(Isa 40:30, 31).
The great eagle is the world power; in
Eze 17:3, 7,
Babylon and Egypt: in early Church history, Rome,
whose standard was the eagle, turned by God's providence from
being hostile into a protector of the Christian Church. As "wings"
express remote parts of the earth, the two wings may here mean
the east and west divisions of the Roman empire.
wilderness--the land of the heathen, the Gentiles: in contrast
to Canaan, the pleasant and glorious land. God dwells in
the glorious land; demons (the rulers of the heathen world,
Re 9:20;
1Co 10:20),
in the wilderness. Hence Babylon is called the desert of the
sea,
Isa 21:1-10
(referred to also in
Re 14:8; 18:2).
Heathendom, in its essential nature, being without God, is a desolate
wilderness. Thus, the woman's flight into the wilderness is the
passing of the kingdom of God from the Jews to be among the Gentiles
(typified by Mary's flight with her child from Judea into Egypt). The
eagle flight is from Egypt into the wilderness. The Egypt meant
is virtually stated
(Re 11:8)
to be Jerusalem, which has become spiritually so by crucifying our
Lord. Out of her the New Testament Church flees, as the Old
Testament Church out of the literal Egypt; and as the true Church
subsequently is called to flee out of Babylon (the woman become an
harlot, that is, the Church become apostate) [AUBERLEN].
her place--the chief seat of the then world empire, Rome. The
Acts of the Apostles describe the passing of the Church from Jerusalem
to Rome. The Roman protection was the eagle wing which often shielded
Paul, the great instrument of this transmigration, and Christianity,
from Jewish opponents who stirred up the heathen mobs. By degrees the
Church had "her place" more and more secure, until, under Constantine,
the empire became Christian. Still, all this Church-historical period
is regarded as a wilderness time, wherein the Church is in part
protected, in part oppressed, by the world power, until just before the
end the enmity of the world power under Satan shall break out against
the Church worse than ever. As Israel was in the wilderness forty
years, and had forty-two stages in her journey, so the Church for
forty-two months, three and a half years or times
[literally, seasons, used for years in Hellenistic
Greek (MOERIS, the Atticist), Greek,
"kairous,"
Da 7:25; 12:7],
or 1260 days
(Re 12:6)
between the overthrow of Jerusalem and the coming again of Christ,
shall be a wilderness sojourner before she reaches her millennial rest
(answering to Canaan of old). It is possible that, besides this
Church-historical fulfilment, there may be also an ulterior and
narrower fulfilment in the restoration of Israel to Palestine,
Antichrist for seven times (short periods analogical to the longer
ones) having power there, for the former three and a half times keeping
covenant with the Jews, then breaking it in the midst of the week, and
the mass of the nation fleeing by a second Exodus into the wilderness,
while a remnant remains in the land exposed to a fearful
persecution (the "144,000 sealed of Israel,"
Re 7:1-8; 14:1,
standing with the Lamb, after the conflict is over, on Mount
Zion: "the first-fruits" of a large company to be gathered to Him)
[DE BURGH]. These
details are very conjectural. In
Da 7:25; 12:7,
the subject, as perhaps here, is the time of Israel's calamity. That
seven times do not necessarily mean seven years, in which each day is a
year, that is, 2520 years, appears from Nebuchadnezzar's seven
times
(Da 4:23),
answering to Antichrist, the beast's duration.
JFB.
The Book of Revelation
Revelation 1:9-11 - I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [it] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Revelation 19:11-16 - And I saw heaven opened, and behold a white horse; and he that sat upon him [was] called Faithful and True, and in righteousness he doth judge and make war. His eyes [were] as a flame of fire, and on his head [were] many crowns; and he had a name written, that no man knew, but he himself. And he [was] clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies [which were] in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on [his] vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Revelation 22:18-20 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and [from] the things which are written in this book. He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Revelation in The New Testament - A Brief Overview
Painting of St. John the Evangelist by Reni - 1620
Introduction to The Book of Revelation
Brief Summary. John describes the seven churches in Asia, he records the visions that he received, and in the prophecy Jesus returns as the kinsman redeemer to claim this world as His inheritance. The final battle unfolds in a 7 year period through a series of seal, trumpet, and bowl judgements, He casts the antichrist and false prophet into the lake of fire and sets up the New Jerusalem, the new heaven and new earth for the redeemed. The book of Revelation is in harmony with the prophecies in the Old Testament especially the ones written by Ezekiel, Daniel and Zechariah.
Summary of The Book of Revelation
Author. John the apostle names himself as the one who wrote down what the Lord said through the angel. The earliest writers in the church like Justin Martyr, Irenaeus, Hippolytus, Tertullian, Clement of Alexandria and the Muritorian all credit John the apostle as author of the book of Revelation.
Date. John indicates that he was on the Island of Patmos when he received the prophecy (Revelation 1:9). According to tradition John wrote during the reign of the Emperor Domitian which would have been around 95 AD. Tradition also states that John was released the next year and was allowed to return to Ephesus. Domitian was perhaps the cruelest Emperor toward the Christians, demanding that he was to worshipped as deity, or be put to death.
Audience. John said that the prophecy was directed to the seven churches in Asia (Revelation 1:4).
Outline of the Book of Revelation
Description and Fate of False Teachers - 1:1-16
Encouragement to Believers in Christ - 1:17-25
The Name Jesus In Ancient Hebrew Text
"Yeshua" in First Century Hebrew Text. This is how the name "Jesus"
would have been written in ancient Hebrew documents. The four letters or
consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A).
Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means
"The LORD or Yahweh is Salvation".
The Book of Revelation Resources
Map of the Roman Empire (14 A.D.) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)
Map of Paul's First Missionary Journey (48 A.D.) - This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey's. (Color Map)
Map of Paul's Second Missionary Journey (51 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his second missionary journey. Paul re-visits a couple cities in Asia, one of which was Lystra where he was stoned and left for dead a few years earlier. He later has a vision that leads him over to Greece and Paul and his companions travel and minister in various cities in Greece (Philippi, Thessalonica, Berea, Athens and Corinth. Later Paul returns to Ephesus and finally to Caesarea and Antioch. (Color Map)
Map of Paul's Third Missionary Journey (54 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)
Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)
Map of New Testament Greece This map reveals the cities within Greece in the ancient world during the first century A.D.,The map includes the principal cities of Greece like: Athens, Corinth, and Thessalonica, and provinces like Macedonia and Achaia. (Color Map)
Map of New Testament Asia - This map shows the cities within
Asia Minor during the first century A.D., the time of the New
Testament. The map includes the principal cities of Asia
including Tarsus, Ephesus, and Colossae, and provinces like
Galatia and Pamphilia. (Color Map)