12.  this  man--emphatic  
  (Heb  3:3).
  
         
  for  ever--joined  in  English  Version  with  "offered  one  
  sacrifice";  offered  one  sacrifice,  the  efficacy  of  which  endures  for  
  ever;  literally.  "continuously,"  (compare
  Heb  10:14).
  "The offering of  Christ,  once  for  all  made,  will  continue  the  one  and  
  only  oblation  for  ever;  no  other  will  supersede  it"  
  [BENGEL].    The  mass,  which  professes  to  be  the
  frequent  repetition  of  one  and  the  same sacrifice of  Christ's  body,  is  
  hence  disproved.  For  not  only  is  Christ's  body  one,  but  also  His  
  offering  is  one,  and  that  inseparable  from  His  suffering
  (Heb  9:26).
  The  mass  would  be  much  the  same  as  the  Jewish  sacrifices  which  Paul  
  sets  aside  as  abrogated,  for  they  were  anticipations  of  the  one  
  sacrifice,  just  as  Rome  makes  masses  continuations  of  it,  in  opposition  
  to  Paul's  argument.  A  repetition  would  imply  that  the  former  
  once-for-all  offering  of  the  one  sacrifice  was  imperfect,  and  so  would  
  be  dishonoring  to  it
  (Heb  10:2,  18).
  Heb  10:14,
  on  the  contrary,  says,  "He  hath  PERFECTED  FOR  EVER
  them  that  are  sanctified."  If Christ offered  Himself  at  the  last  
  supper,  then  He  offered  Himself  again  on  the  cross,  and  there  would  be  
  two  offerings;  but  Paul  says  there  was  only  one,  once  for  
  all.  Compare  Note,  see  on
  Heb  9:26.
  English  Version  is  favored  by  the  usage  in  this  Epistle,  of  
  putting  the  Greek  "for  ever"  after  that  which  it  qualifies.  
  Also,  "one  sacrifice  for  ever,"  stands  in  contrast  to  "the  same  
  sacrifices  oftentimes"
  (Heb  10:11).
  
  Also,
  1Co  15:25,  28,
  
  agrees  with
  Heb  10:12,  13,
  taken  as  English  Version,  not  joining,  as  
  ALFORD  does,  "for  ever"  with  "sat  down,"  for  Jesus
  is  to  give  up  the  mediatorial throne "when  all  things  shall  be  
  subdued  unto  Him,"  and  not  to  sit  on  it  for  ever.
JFB.
The Book of Hebrews
Hebrews 1:1-3 - God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Hebrews 8:6 - But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews 11:1-3 - Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Hebrews in The New Testament - A Brief Overview
Introduction to The Book of Hebrews
Brief Summary. The Main theme of the book of Hebrews can be found in the opening verses. Jesus Christ is clearly greater than anything that the Old Covenant had produced. Jesus is the great high priest, the eternal mediator between God and man who never stops mediating, and is the perfect fulfillment of all prophecies and types and shadows pointing to the Hebrew Messiah within the Old Covenant. The book of Hebrews unveils Christ as the One who is greater than each of the types and shadows that were pointing to him in the Old Covenant. Moses was the great lawgiver, but Christ was the perfect fulfillment of the law. The high priest in the Old Testament offered sacrifices each year, Jesus the eternal high Priest offered himself once and for all. The promises contained in the Old Covenant were for a season, but the New Testament is built on better promises that are forever written on men's hearts.
Summary of The Book of Hebrews
Purpose. The main purpose of the epistle is to establish Christianity as being superior to the Law. The writer exalts the superiority of Christ to angels, to Moses and Joshua, and to the Levitical high-priesthood. The book of Hebrews also makes a contrast between the tabernacle and its sacrifices and the sacrifice of Christ. The write strongly warns the Hebrew Christian to remain faithful to the Christian religion and its principles and to separate from Judaism, which had served its purpose and which was about to lose their rituals, sacrifices, and Temple.
Audience. The writer titles his epistle "To the Hebrews" and every chapter and verse of the book is clearly designed to instruct and encourage those who were Hebrew in blood and had become followers of Jesus Christ. It appears that the Temple was still standing at the time this epistle was written because it is often alluded to.
Author. Unknown, evidence points to Paul. There has been much controversy regarding the authorship of the book of Hebrews. Some say that it was written by Barnabas, others say it was Luke, or Apollos. The author of the book does not state his name, but it is definitely Pauline in style. A greater number of scholars have attributed this book to Paul than any other author. The writer refers to "our brother Timothy" (Hebrews 13:23) and "they of Italy" (Hebrews 13:24). It also appears that the writer was imprisoned, from his request for prayers that he might be restored to his readers. Paul was imprisoned several times and this could refer to any of those. The only absolute conclusion is that which Origen expressed: "God only knows who wrote the Epistle to the Hebrews."
Date. The book of Hebrews was probably written shortly after AD 60.
Place Written. It says in Hebrews 13:24 "They of Italy salute you" and this phrase indicates that the letter was written from Italy. It is probable that the Epistle was written near his second Roman imprisonment, about 60-62 AD.
Outline of the Book of Hebrews
Christ Greater Than the Prophets and Angels - Chapters 1-2
				Christ Greater Than Moses and Joshua - Chapters 3-4
				Christ Greater Than the Aaronic Priesthood - Chapters 5-8
				Christ's New Covenant Greater Than the Old - Chapters 8-10
				Faith in Christ Greater Than the Law - Chapters 11-13
		

		The Name Jesus In Ancient Hebrew Text
		"Yeshua" in First Century Hebrew Text. This is how the name "Jesus"
		would have been written in ancient Hebrew documents. The four letters or
		consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A).
		Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means
		"The LORD or Yahweh is Salvation".
Hebrews Maps and Resources
Map of the Roman Empire (14 A.D.) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)
Map of Paul's First Missionary Journey (48 A.D.) - This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey's. (Color Map)
Map of Paul's Second Missionary Journey (51 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his second missionary journey. Paul re-visits a couple cities in Asia, one of which was Lystra where he was stoned and left for dead a few years earlier. He later has a vision that leads him over to Greece and Paul and his companions travel and minister in various cities in Greece (Philippi, Thessalonica, Berea, Athens and Corinth. Later Paul returns to Ephesus and finally to Caesarea and Antioch. (Color Map)
Map of Paul's Third Missionary Journey (54 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)
Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)
Map of New Testament Greece This map reveals the cities within Greece in the ancient world during the first century A.D.,The map includes the principal cities of Greece like: Athens, Corinth, and Thessalonica, and provinces like Macedonia and Achaia. (Color Map)
				
				Map of New Testament Asia - This map shows the cities within
				Asia Minor during the first century A.D., the time of the New
				Testament. The map includes the principal cities of Asia
				including Tarsus, Ephesus, and Colossae, and provinces like
				Galatia and Pamphilia. (Color Map)