Daniel 11:37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.

Daniel 11:37 "And he will show no regard for the gods of his fathers or for the desire of women, nor will he show regard for any [other] god; for he will magnify himself above [them] all.

37. Neither . . . regard . . . the desire of women--(Compare Eze 24:16, 18). The wife, as the desire of man's eyes, is the symbol of the tenderest relations (2Sa 1:26). Antiochus would set at naught even their entreaties that he should cease from his attack on Jehovah's worship [POLANUS]. MAURER refers it to Antiochus' attack on the temple of the Syrian Venus, worshipped by women (1 Maccabees 6:1, &c.; 2 Maccabees 1:13). NEWTON refers it to Rome's "forbidding to marry." ELLIOTT rightly makes the antitypical reference be to Messiah. Jewish women desired to be mothers with a view to Him, the promised seed of the woman (Ge 30:23; Lu 1:25, 28).
nor regard any god-- (2Th 2:4).

JFB.

Questions Related to this Verse

Where In Scripture Does It Talk About Blasphemy?

Where In Scripture Does It Talk About Infidelity?

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Daniel 11 Images and Notes

Brief Summary: The angel Gabriel, in this chapter, performs his promise made to Daniel in the foregoing chapter, that he would "show him what should befal his people in the latter days,'' according to that which was "written in the scriptures of truth:'' very particularly does he here foretel the succession of the kings of Persia and Grecia, and the affairs of their kingdoms, especially the mischief which Antiochus Epiphanes did in his time to the church, which was foretold before ch. 8:11-12 ). Here is, I. A brief prediction of the setting up of the Grecian monarchy upon the ruins of the Persian monarchy, which was now newly begun (v. 1-4). II. A prediction of the affairs of the two kingdoms of Egypt and Syria, with reference to each other (v. 5-20). III. Of the rise of Antiochus Epiphanes, and his actions and successes (v. 21-29). IV. Of the great mischief that he should do to the Jewish nation and religion, and his contempt of all religion (v. 30-39). V. Of his fall and ruin at last, when he is in the heat of his pursuit (v. 40-45).

Painting of Alexander the Great and his horse Bucephalus

Daniel Resources

The Divided Kingdom
The Northern Kingdom of Israel
The Southern Kingdom of Judah
The Assyrian Captivity
The Babylonian Captivity
The Return From Babylon
The Prophets
The Messiah