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14. Therefore--rather, "Nevertheless" [HENDERSON]. English Version gives a more lovely idea of God. That which would provoke all others to unappeasable wrath, Israel's perversity and consequent punishment, is made a reason why God should at last have mercy on her. As the "therefore" (Ho 2:9) expresses Israel's punishment as the consequence of Israel's guilt, so "therefore" here, as in Ho 2:6, expresses, that when that punishment has effected its designed end, the hedging up her way with thorns so that she returns to God, her first love, the consequence in God's wondrous grace is, He "speaks comfortably" (literally, "speaks to her heart"; compare Jud 19:8; Ru 2:13). So obstinate is she that God has to "allure her," that is, so to temper judgment with unlooked-for grace as to win her to His ways. For this purpose it was necessary to "bring her into the wilderness" (that is, into temporal want and trials) first, to make her sin hateful to her by its bitter fruits, and God's subsequent grace the more precious to her by the contrast of the "wilderness." JEROME makes the "bringing into the wilderness" to be rather a deliverance from her enemies, just as ancient Israel was brought into the wilderness from the bondage of Egypt; to this the phrase here alludes (compare Ho 2:15). The wilderness sojourn, however, is not literal, but moral: while still in the land of their enemies locally, by the discipline of the trial rendering the word of God sweet to them, they are to be brought morally into the wilderness state, that is, into a state of preparedness for returning to their temporal and spiritual privileges in their own land; just as the literal wilderness prepared their fathers for Canaan: thus the bringing of them into the wilderness state is virtually a deliverance from their enemies.
JFB.
The Book of Hosea
Hosea 8:7-9 - For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up. Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein [is] no pleasure. For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.
Hosea 14:9 - Who [is] wise, and he shall understand these [things]? prudent, and he shall know them? for the ways of the LORD [are] right, and the just shall walk in them: but the transgressors shall fall therein.
The Old Testament - A Brief Overview
Bible Survey - Hosea
Hebrew Name - Hoshea "Salvation"
Greek Name - Osee (Greek form of the Hebrew)
Author - Hosea (According to Tradition)
Date - 785 BC Approximately
Theme - The apostasy of Israel
Types and Shadows - In Hosea Jesus is the faithful husband
The prophet Hosea had a real-life situation that God used to illustrate his problem with the nation of Israel. Hosea's adulterous wife had broken his heart, and this is exactly what the children of Israel had done to God when they played the harlot with other gods. Later when her adulterous affairs had led her to be sold on the slave block, Hosea was willing to buy her back for he could not give her up. This dramatically illustrated Israel's situation for soon they would be conquered by the Assyrians and then sold into slavery because they had forgotten their God. The prophet Hosea spoke about a future blessing in which God will restore Israel. - The above text is © Rusty Russell - Bible History Online and must be sourced for use on a website.
My people are bent on backsliding from Me. Though they call to the Most High, none at all exalt Him. "How can I give you up, Ephraim? How can I hand you over, Israel? . . . My heart churns within Me; my sympathy is stirred. . . "I will heal their backsliding, I will love them freely, for My anger has turned away from him." Hosea 11:7-8, 14:4
The prophet Hosea was commanded by God to marry a wife of harlotry because Israel hath committed great harlotry. He was sent by God to prophesy about the northern King of Israel. Hosea ministered to Israel for a great length of time (over 50 years), and they were his primary target although he does mention four kings of Judah (Uzziah, Jotham, Ahaz, and Hezekiah). The northern kingdom of Israel was enjoying tremendous prosperity during the reign of Jeroboam II, yet when he died various kings came to the throne for a brief period of time and then many were assassinated. The problem with the northern kingdom was that they were idolaters, and every one of their kings were evil whether they prospered or not. The people were making sacrifices on heathen altars, adultery was prevalent, and ritualistic prostitution abounded. Hosea attributed their wretchedness to a lack of knowledge, not a lack of intellectual knowledge, but lacking a relationship with the living God. Yet God loves his people with an everlasting love in spite of their corruption.
The contents of the book may be analyzed further as follows :
Outline of the Book of Hosea
In Hosea 1-3, the faithless actions of Israel toward God are illustrated by the relationship between Hosea and his adultress wife, Gomer. The names of his children indicate the attitude of God toward Israel. The first is named "Jezreel" after the city which was the scene of Jehu's brutality and which signified that God would punish his people. Lo-Ruhamah (Not pitied) and Lo-Ammi (Not my people) are the names given to the two other children, signifying the estrangement which was the inevitable result of the actions of Israel. God's love is illustrated in Hosea's willingness to buy his wife back from the practice of harlotry - though she could not continue in her harlotry while he was with her.
The second division of the prophecy, found in Hosea 4-14, presents a detailed picture of the depths of depravity to which Israel had gone, with alternating passages of reproof, threats of punishment, and assurances of restoration.
Hosea Resources
The Divided Kingdom
The
Northern Kingdom of Israel
The
Southern Kingdom of Judah
The Assyrian Captivity
The Babylonian Captivity
The Return From Babylon
The Prophets
The Messiah
The Book of Hosea
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Hosea
Hosea in the Picture
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Chart of the Prophets of Israel and Judah
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