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Easton's Bible Dictionary

 

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Scribes
        anciently held various important offices in the public affairs
        of the nation. The Hebrew word so rendered (sopher) is first
        used to designate the holder of some military office (Judg.
        5:14; A.V., "pen of the writer;" R.V., "the marshal's staff;"
        marg., "the staff of the scribe"). The scribes acted as
        secretaries of state, whose business it was to prepare and issue
        decrees in the name of the king (2 Sam. 8:17; 20:25; 1 Chr.
        18:16; 24:6; 1 Kings 4:3; 2 Kings 12:9-11; 18:18-37, etc.). They
        discharged various other important public duties as men of high
        authority and influence in the affairs of state.
        There was also a subordinate class of scribes, most of whom
        were Levites. They were engaged in various ways as writers.
        Such, for example, was Baruch, who "wrote from the mouth of
        Jeremiah all the words of the Lord" (Jer. 36:4, 32).
        In later times, after the Captivity, when the nation lost its
        independence, the scribes turned their attention to the law,
        gaining for themselves distinction by their intimate
        acquaintance with its contents. On them devolved the duty of
        multiplying copies of the law and of teaching it to others (Ezra
        7:6, 10-12; Neh. 8:1, 4, 9, 13). It is evident that in New
        Testament times the scribes belonged to the sect of the
        Pharisees, who supplemented the ancient written law by their
        traditions (Matt. 23), thereby obscuring it and rendering it of
        none effect. The titles "scribes" and "lawyers" (q.v.) are in
        the Gospels interchangeable (Matt. 22:35; Mark 12:28; Luke
        20:39, etc.). They were in the time of our Lord the public
        teachers of the people, and frequently came into collision with
        him. They afterwards showed themselves greatly hostile to the
        apostles (Acts 4:5; 6:12).
        Some of the scribes, however, were men of a different spirit,
        and showed themselves friendly to the gospel and its preachers.
        Thus Gamaliel advised the Sanhedrin, when the apostles were
        before them charged with "teaching in this name," to "refrain
        from these men and let them alone" (Acts 5:34-39; comp. 23:9).
Bibliography Information
Easton, Matthew George. M.A., D.D., "Biblical Meaning for 'Scribes' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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