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Easton's Bible Dictionary

 

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Nergal-sharezer
        Nergal, protect the king! (1.) One of the "princes of the king
        of Babylon who accompanied him in his last expedition against
        Jerusalem" (Jer. 39:3, 13).
        (2.) Another of the "princes," who bore the title of "Rabmag."
        He was one of those who were sent to release Jeremiah from
        prison (Jer. 39:13) by "the captain of the guard." He was a
        Babylonian grandee of high rank. From profane history and the
        inscriptions, we are led to conclude that he was the Neriglissar
        who murdered Evil-merodach, the son of Nebuchadnezzar, and
        succeeded him on the throne of Babylon (B.C. 559-556). He was
        married to a daughter of Nebuchadnezzar. The ruins of a palace,
        the only one on the right bank of the Euphrates, bear
        inscriptions denoting that it was built by this king. He was
        succeeded by his son, a mere boy, who was murdered after a reign
        of some nine months by a conspiracy of the nobles, one of whom,
        Nabonadius, ascended the vacant throne, and reigned for a period
        of seventeen years (B.C. 555-538), at the close of which period
        Babylon was taken by Cyrus. Belshazzar, who comes into notice in
        connection with the taking of Babylon, was by some supposed to
        have been the same as Nabonadius, who was called
        Nebuchadnezzar's son (Dan. 5:11, 18, 22), because he had married
        his daughter. But it is known from the inscriptions that
        Nabonadius had a son called Belshazzar, who may have been his
        father's associate on the throne at the time of the fall of
        Babylon, and who therefore would be the grandson of
        Nebuchadnezzar. The Jews had only one word, usually rendered
        "father," to represent also such a relationship as that of
        "grandfather" or "great-grandfather."
Bibliography Information
Easton, Matthew George. M.A., D.D., "Biblical Meaning for 'Nergal-sharezer' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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