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Easton's Bible Dictionary

 

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Exile
        (1.) Of the kingdom of Israel. In the time of Pekah,
        Tiglath-pileser II. carried away captive into Assyria (2 Kings
        15:29; comp. Isa. 10:5, 6) a part of the inhabitants of Galilee
        and of Gilead (B.C. 741).
        After the destruction of Samaria (B.C. 720) by Shalmaneser and
        Sargon (q.v.), there was a general deportation of the Israelites
        into Mesopotamia and Media (2 Kings 17:6; 18:9; 1 Chr. 5:26).
        (See ISRAEL, KINGDOM OF ¯T0001909.)
        (2.) Of the kingdom of the two tribes, the kingdom of Judah.
        Nebuchadnezzar, in the fourth year of Jehoiakim (Jer. 25:1),
        invaded Judah, and carried away some royal youths, including
        Daniel and his companions (B.C. 606), together with the sacred
        vessels of the temple (2 Chr. 36:7; Dan. 1:2). In B.C. 598 (Jer.
        52:28; 2 Kings 24:12), in the beginning of Jehoiachin's reign (2
        Kings 24:8), Nebuchadnezzar carried away captive 3,023 eminent
        Jews, including the king (2 Chr. 36:10), with his family and
        officers (2 Kings 24:12), and a large number of warriors (16),
        with very many persons of note (14), and artisans (16), leaving
        behind only those who were poor and helpless. This was the first
        general deportation to Babylon.
        In B.C. 588, after the revolt of Zedekiah (q.v.), there was a
        second general deportation of Jews by Nebuchadnezzar (Jer.
        52:29; 2 Kings 25:8), including 832 more of the principal men of
        the kingdom. He carried away also the rest of the sacred vessels
        (2 Chr. 36:18). From this period, when the temple was destroyed
        (2 Kings 25:9), to the complete restoration, B.C. 517 (Ezra
        6:15), is the period of the "seventy years."
        In B.C. 582 occurred the last and final deportation. The
        entire number Nebuchadnezzar carried captive was 4,600 heads of
        families with their wives and children and dependants (Jer.
        52:30; 43:5-7; 2 Chr. 36:20, etc.). Thus the exiles formed a
        very considerable community in Babylon.
        When Cyrus granted permission to the Jews to return to their
        own land (Ezra 1:5; 7:13), only a comparatively small number at
        first availed themselves of the privilege. It cannot be
        questioned that many belonging to the kingdom of Israel
        ultimately joined the Jews under Ezra, Zerubbabel, and Nehemiah,
        and returned along with them to Jerusalem (Jer. 50:4, 5, 17-20,
        33-35).
        Large numbers had, however, settled in the land of Babylon,
        and formed numerous colonies in different parts of the kingdom.
        Their descendants very probably have spread far into Eastern
        lands and become absorbed in the general population. (See JUDAH,
        KINGDOM OF ¯T0002126; CAPTIVITY ¯T0000720.)
Bibliography Information
Easton, Matthew George. M.A., D.D., "Biblical Meaning for 'Exile' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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