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Easton's Bible Dictionary

 

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Divination
        of false prophets (Deut. 18:10, 14; Micah 3:6, 7, 11), of
        necromancers (1 Sam. 28:8), of the Philistine priests and
        diviners (1 Sam. 6:2), of Balaam (Josh. 13:22). Three kinds of
        divination are mentioned in Ezek. 21:21, by arrows, consulting
        with images (the teraphim), and by examining the entrails of
        animals sacrificed. The practice of this art seems to have been
        encouraged in ancient Egypt. Diviners also abounded among the
        aborigines of Canaan and the Philistines (Isa. 2:6; 1 Sam. 28).
        At a later period multitudes of magicians poured from Chaldea
        and Arabia into the land of Israel, and pursued their
        occupations (Isa. 8:19; 2 Kings 21:6; 2 Chr. 33:6). This
        superstition widely spread, and in the time of the apostles
        there were "vagabond Jews, exorcists" (Acts 19:13), and men like
        Simon Magus (Acts 8:9), Bar-jesus (13:6, 8), and other jugglers
        and impostors (19:19; 2 Tim. 3:13). Every species and degree of
        this superstition was strictly forbidden by the law of Moses
        (Ex. 22:18; Lev. 19:26, 31; 20:27; Deut. 18:10, 11).
        But beyond these various forms of superstition, there are
        instances of divination on record in the Scriptures by which God
        was pleased to make known his will.
        (1.) There was divination by lot, by which, when resorted to
        in matters of moment, and with solemnity, God intimated his will
        (Josh. 7:13). The land of Canaan was divided by lot (Num. 26:55,
        56); Achan's guilt was detected (Josh. 7:16-19), Saul was
        elected king (1 Sam. 10:20, 21), and Matthias chosen to the
        apostleship, by the solem lot (Acts 1:26). It was thus also that
        the scape-goat was determined (Lev. 16:8-10).
        (2.) There was divination by dreams (Gen. 20:6; Deut. 13:1, 3;
        Judg. 7:13, 15; Matt. 1:20; 2:12, 13, 19, 22). This is
        illustrated in the history of Joseph (Gen. 41:25-32) and of
        Daniel (2:27; 4:19-28).
        (3.) By divine appointment there was also divination by the
        Urim and Thummim (Num. 27:21), and by the ephod.
        (4.) God was pleased sometimes to vouch-safe direct vocal
        communications to men (Deut. 34:10; Ex. 3:4; 4:3; Deut. 4:14,
        15; 1 Kings 19:12). He also communed with men from above the
        mercy-seat (Ex. 25:22), and at the door of the tabernacle (Ex.
        29:42, 43).
        (5.) Through his prophets God revealed himself, and gave
        intimations of his will (2 Kings 13:17; Jer. 51:63, 64).
Bibliography Information
Easton, Matthew George. M.A., D.D., "Biblical Meaning for 'Divination' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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