Galbanum

Spices for the oil and incense (Sweet smelling fragrance to God)

There were three spices to be added to the frankincense and oil:

Ex 30:34 And the LORD said to Moses: "Take sweet spices, stacte and onycha and galbanum, and pure frankincense with these sweet spices; there shall be equal amounts of each.

a) Stacte - A powder from the hardened drops of the fragrant resin found in the bark of the Myrrh bush. The word

means "a drop".

b) Onycha - A powder from the horny shell cover of a clam-like mollusk found in the Red Sea. When burnt, this powder emits a penetrating aroma. The Hebrew word means- "aromatic shell". The Red Sea is an isolated warm water pocket of the Indian ocean and is known for its peculiar subspecies of mollusks.

c) Galbanum - A brownish pungent resin that exudes from the lower part of the stem of a Ferula plant. This herb plant is found at the Mediterranean Sea and has thick stalks, yellow flowers, and fern-like green foliage. It has a musky, pungent smell and is valuable because it preserves the scent of a mixed perfume, and allows of its distribution over a long period of time.

In these spices or perfumes we see Jesus as the sweet smelling aroma bringing joy to the Father's heart. When mixed with the olive oil we see the sweet illuminating work of the Spirit of Christ, and when mixed with frank-incense we see the sweetness of prayer as a "sweet smelling aroma in God's nostrils". How fitting that these perfumes would point to Christ.

Jn 8:29 "And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him."

Eph 5:2 And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.

  1. Cor 2:15-16 For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is sufficient for these things?

The Tabernacle | Glossary
Table of Contents
Introduction to the Tabernacle in the Old Testament
Overview of the Tabernacle in the Old Testament The Holy Materials Used in the Tabernacle in the Old Testament
The Outer Court of the Tabernacle in the Old Testament
The Holy Place in the Tabernacle in the Old Testament
The Holy of Holies in the Tabernacle in the Old Testament
The Five Levitical Offerings
Brief History of the Tabernacle in the Old Testament
Blood Atonement in the Bible
The Tabernacle
Overview
Reasons to Study
The Holy Materials
Typology
Numbers and Scripture
The Four Colors
The Priestly Garments
The Outer Court
The Entrance Gate
The White Linen Fence
The Bronze Altar
The Bronze Laver
The Holy Place
The Door
The Curtains
The Boards
The Golden Table
The Golden Lampstand
The Golden Altar
The Holy of Holies
The Veil
The Cherubim
The Ark of the Covenant
The Mercy Seat
The Shekinah Glory
The Children of Israel
The Encampment of Israel
Reuben Simeon Judah Dan Naphtali Gad Asher Issachar Zebulun Ephraim Manasseh Benjamin
Marching Order
The 5 Levitical Offerings
The Priests
The Consecration of the Priests
The High Priest
The Priestly Garments
A Brief History
Moses and the Exodus
The Giving of the Law
Idolatry & Rebellion
The Law Given Again
The Day of Atonement
 
Bible Study
Blood Atonement
 
Devotional
The Purpose & Heart of the Law











The Tabernacle of Moses in Ancient Israel

THE TABERNACLE OF ANCIENT ISRAEL

The Bronze Altar The Bronze Laver The Golden Lampstand

The Cherubim The Tabernacle of Moses in the Wilderness The Cherubim

The Golden Table of Shewbread The Golden Altar of Incense The Ark of the Covenant

"And let them make Me a sanctuary, that I may dwell among (in) them" - Exodus 25:8

The Purpose and Heart of the Law - A Devotional Message

Blood Atonement - A Bible Study

The Tabernacle of Ancient Israel was a sanctuary which was given in a vision to Moses as a pattern and constructed by the children of Israel. God's promise was that He would dwell within the Holy of Holies above the Mercy Seat of the Ark of the Covenant.

Why Study the Tabernacle?

A) 50 Chapters Mention The Tabernacle

Because at least 50 chapters (13-Ex, 18-Lev, 13-Num, 2-Deut, 4-Heb) in the Bible tell of the construction, the ritual, the priesthood, the carrying of the tabernacle, and the meaning of it all. Also many other places in Scripture speak in figurative language concerning the tabernacle. In many Bible studies this subject is overlooked and considered insignificant.

 

B) The Tearing of the Veil

God Himself thought so much of the importance of the type, as shown by the tearing of the veil:

Matt 27:50-51 And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split,

If we don't understand the meaning in Scripture of the holy of holies and the veil we miss out on extremely significant information concerning exactly what Christ's death meant to sinful mankind.

 

C) The Tabernacle is a Type of Christ:

Remember what the Word says, "all Scripture is given by inspiration (God-breathed) of God..." When we look at the Bible we must remember that it is completely God-breathed. When we look at each Word we must remember that every Word is specifically God-breathed. That was the view of Christ when it came to the Scriptures, that was the view of the apostles, and that must be our view. This is the very Word of God. It doesn't just contain the Word of God, or just point to religious experience, this is the Word of God.

Is it any wonder then that each and every detail and Word about the tabernacle has spiritual significance? As we look to the tabernacle structure itself and its unique pieces of redemptive furniture there is great symbolism and typology found in them. Remember, everything was a finger pointing to the Messiah. The tabernacle, as a type, designed specifically and in detail by God, would point to the character and aspects of the ministry of Christ. The more we become familiar with the tabernacle the more we become familiar with Christ and all that He means to us. What a great reason to become familiar with the Scriptures concerning the tabernacle.

Heb 10:20 by a new and living way which He consecrated for us, through the veil, that is, His flesh,

Col 2:17 which are a shadow of things to come, but the substance is of Christ.

Jn 1:14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

D) It is a Representation of the True Tabernacle in Heaven:

The Lord wants us to be aware of His nature and character. Even the angels don't fully understand the nature and character of God but they learn from watching His dealings with His church (Eph 3). Things are really happening in the heavenly dimension and the Lord wants to reveal to us what took place in heaven after the resurrection of Christ. There is a real tabernacle in the heavenlies and Christ really appeared before the throne of heaven as the Lamb of God (Rev 5). There is no doubt that some of these things are a mystery but the more we draw close to God and His Word the more He draws close to us.

Heb 9:11 But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.

 

E) The Presence Within the Holy of Holies Dwells Within the Believer in Jesus:

Jesus said I am the temple (Mishkan) of God. When the glory (Heb. Sh'chinah) would come down like a tornado or funnel right through the roof of the holy of holies and the Presence would manifest on the mercy seat between the cherubim after the blood was sprinkled, that was the mishkan. That Presence was what Jesus said dwelt within Him. And in fact Paul said about the church, "Know ye not that you are the temple (Mishkan) of God?" We, as the body of Christ, have the same Presence dwelling within us. God doesn't dwell in buildings now but within His people.

1 Cor 6:19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?

 

F) Its teaching covers in type almost all of New Testament truth.

The study of the tabernacle is so rich in meaning to the Christian and so pregnant with Messianic significance that we can spend a lifetime in the study of it and only begin to understand the riches and the depth of truth that lies within the study of the tabernacle.

Rom 15:4 "Whatever things that were written before were written for our learning."

G) Studying the Tabernacle will absolutely strengthen our faith in the Bible.

Be assured that anyone who has delved into the wonderful details of the tabernacle will confess that the Bible is more than just a book. No man could have thought of this. The Bible is the Word of God.

"all Scripture is given by inspiration of God..."


 

 

The Tabernacle

Bible History Online


© Bible History Online (http://www.bible-history.com)

Related Content