The Tribe of Issachar.
Census. At the time of the migration into Egypt while Joseph was still ruling in Egypt four sons are ascribed to Issachar; these sons founded the four chief families of the tribe (Gen. 46:13; Num. 26:23-25; 1 Chr. 7:1). The number of fighting men, when the census was taken at Sinai, was 54,400, ranking the tribe fifth (Num. 1:28-29); at the second census the number had increased to 64,300, ranking it third (Num 26:25). By David's time it numbered 87,000 (1 Chr. 7:5).
Standard. The place of Issachar in the encampment was with the standard of the tribe of Judah (along with Zebulun).The rabbis say that this standard was of 3 colors, sardine, topaz and carbuncle, on which were inscribed the names of the 3 tribes, bearing the figure of a lion's whelp (Tg, pseudo. Jon. on Num 2:3).
Journeying. "All who were numbered according to their armies of the forces with Judah (Issachar and Zebulun), one hundred and eighty-six thousand four hundred-- these shall break camp first." (Num 2:9)
Representatives. At this time the captain of the tribe was Nethanel the son of Zuar (Num 1:8). He was succeeded by Igal the son of Joseph, who went as one of the spies (Num 13:7)
Interesting Notes. In spite of its reputation for seeking comfort, the tribe did fight bravely against Sisera (Judg. 5:15). Moses prophesied a quiet and happy life for Issachar (Deut. 33:18). Paltiel (Num. 34:26), the judge Tola (Judg. 10:1), King Baasha (1 Kin. 15:27), and Omri (1 Chr. 27:18) were all from this tribe. In accordance with Jacob's blessing, the tribe of Issachar showed an unusual insight into political situations. The tribe switched allegiance from Saul to David (1 Chr. 12:32). Although the tribe was a member of the Northern Kingdom, its members attended Hezekiah of Judah's Passover feast (2 Chr. 30:18).
The Land Division. The territory allotted to this tribe was bounded on the north by Zebulun and Naphtali, on the south and west by Manasseh, and on the east by the Jordan River (Josh. 19:17-23). Most of the fertile Valley of Jezreel, or Esdraelon, fell within Issachar's territory. Its fertile, flat plains were well-suited for the raising of cattle.
The Man Issachar
Heb. Yis'akar; "he will give a reward"). The ninth son of Jacob and the fifth of Leah:
Gen 30:17-18 And God listened to Leah, and she conceived and bore Jacob a fifth son. Leah said, "God has given me my wages, because I have given my maid to my husband." So she called his name Issachar.
He was born at Paddan-aram, and nothing is recorded of his life.
Copyright © 1998 The Bible Knowledge Accelerator
The Purpose and Heart of the Law - A Devotional Message
Blood Atonement - A Bible Study
The Tabernacle of Ancient Israel was a sanctuary which was given in a vision to Moses as a pattern and constructed by the children of Israel. God's promise was that He would dwell within the Holy of Holies above the Mercy Seat of the Ark of the Covenant.
Why Study the Tabernacle?
A) 50 Chapters Mention The Tabernacle
Because at least 50 chapters (13-Ex, 18-Lev, 13-Num, 2-Deut, 4-Heb) in the Bible tell of the construction, the ritual, the priesthood, the carrying of the tabernacle, and the meaning of it all. Also many other places in Scripture speak in figurative language concerning the tabernacle. In many Bible studies this subject is overlooked and considered insignificant.
B) The Tearing of the Veil
God Himself thought so much of the importance of the type, as shown by the tearing of the veil:Matt 27:50-51 And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split,
If we don't understand the meaning in Scripture of the holy of holies and the veil we miss out on extremely significant information concerning exactly what Christ's death meant to sinful mankind.
C) The Tabernacle is a Type of Christ:
Remember what the Word says, "all Scripture is given by inspiration (God-breathed) of God..." When we look at the Bible we must remember that it is completely God-breathed. When we look at each Word we must remember that every Word is specifically God-breathed. That was the view of Christ when it came to the Scriptures, that was the view of the apostles, and that must be our view. This is the very Word of God. It doesn't just contain the Word of God, or just point to religious experience, this is the Word of God.
Is it any wonder then that each and every detail and Word about the tabernacle has spiritual significance? As we look to the tabernacle structure itself and its unique pieces of redemptive furniture there is great symbolism and typology found in them. Remember, everything was a finger pointing to the Messiah. The tabernacle, as a type, designed specifically and in detail by God, would point to the character and aspects of the ministry of Christ. The more we become familiar with the tabernacle the more we become familiar with Christ and all that He means to us. What a great reason to become familiar with the Scriptures concerning the tabernacle.
Heb 10:20 by a new and living way which He consecrated for us, through the veil, that is, His flesh,
Col 2:17 which are a shadow of things to come, but the substance is of Christ.
Jn 1:14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
D) It is a Representation of the True Tabernacle in Heaven:
The Lord wants us to be aware of His nature and character. Even the angels don't fully understand the nature and character of God but they learn from watching His dealings with His church (Eph 3). Things are really happening in the heavenly dimension and the Lord wants to reveal to us what took place in heaven after the resurrection of Christ. There is a real tabernacle in the heavenlies and Christ really appeared before the throne of heaven as the Lamb of God (Rev 5). There is no doubt that some of these things are a mystery but the more we draw close to God and His Word the more He draws close to us.
Heb 9:11 But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.
E) The Presence Within the Holy of Holies Dwells Within the Believer in Jesus:
Jesus said I am the temple (Mishkan) of God. When the glory (Heb. Sh'chinah) would come down like a tornado or funnel right through the roof of the holy of holies and the Presence would manifest on the mercy seat between the cherubim after the blood was sprinkled, that was the mishkan. That Presence was what Jesus said dwelt within Him. And in fact Paul said about the church, "Know ye not that you are the temple (Mishkan) of God?" We, as the body of Christ, have the same Presence dwelling within us. God doesn't dwell in buildings now but within His people.
1 Cor 6:19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?
F) Its teaching covers in type almost all of New Testament truth.
The study of the tabernacle is so rich in meaning to the Christian and so pregnant with Messianic significance that we can spend a lifetime in the study of it and only begin to understand the riches and the depth of truth that lies within the study of the tabernacle.Rom 15:4 "Whatever things that were written before were written for our learning."
G) Studying the Tabernacle will absolutely strengthen our faith in the Bible.
Be assured that anyone who has delved into the wonderful details of the tabernacle will confess that the Bible is more than just a book. No man could have thought of this. The Bible is the Word of God.
"all Scripture is given by inspiration of God..."
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