Ark of the Covenant - Bible History Online
Bible History Online
Picture Study Bible with Maps and Background Information

Romans 6:4 Therefore we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.

< Romans 6:3
Romans 6:5 >

      4. Therefore we are--rather, "were" (it being a past act, completed at once).
      buried with him, by baptism into death--(The comma we have placed after "him" will show what the sense is. It is not, "By baptism we are buried with Him into death," which makes no sense at all; but, "By baptism with Him into death we are buried with Him"; in other words, "By the same baptism which publicly enters us into His death, we are made partakers of His burial also"). To leave a dead body unburied is represented, alike in heathen authors as in Scripture, as the greatest indignity (Re 11:8, 9). It was fitting, therefore, that Christ, after "dying for our sins according to the Scriptures," should "descend into the lower parts of the earth" (Eph 4:9). As this was the last and lowest step of His humiliation, so it was the honorable dissolution of His last link of connection with that life which He laid down for us; and we, in being "buried with Him by our baptism into His death," have by this public act severed our last link of connection with that whole sinful condition and life which Christ brought to an end in His death.
      that like as Christ was raised from the dead by the glory of the Father--that is, by such a forth-putting of the Father's power as was the effulgence of His whole glory.
      even so we also--as risen to a new life with Him.
      should walk in newness of life--But what is that "newness?" Surely if our old life, now dead and buried with Christ, was wholly sinful, the new, to which we rise with the risen Saviour, must be altogether a holy life; so that every time we go back to "those things whereof we are now ashamed" (Ro 6:21), we belie our resurrection with Christ to newness of life, and "forget that we have been purged from our old sins" (2Pe 1:9). (Whether the mode of baptism by immersion be alluded to in this verse, as a kind of symbolical burial and resurrection, does not seem to us of much consequence. Many interpreters think it is, and it may be so. But as it is not clear that baptism in apostolic times was exclusively by immersion [see on Ac 2:41], so sprinkling and washing are indifferently used in the New Testament to express the cleansing efficacy of the blood of Jesus. And just as the woman with the issue of blood got virtue out of Christ by simply touching Him, so the essence of baptism seems to lie in the simple contact of the element with the body, symbolizing living contact with Christ crucified; the mode and extent of suffusion being indifferent and variable with climate and circumstances).

JFB.


Questions Related to this Verse

Where in Scripture does it talk about Christian baptism?

Where in Scripture does talk about baptism?

Where In Scripture Does It Talk About Holiness?

Where In Scripture does it talk about Jesus dying and giving Himself on the cross?

Where in Scripture does it mention the resurrection of Jesus?

Where In Scripture does it talk about eternal life?

Where In Scripture Does It Talk About Regeneration?

Where in Scripture does it reveal how the Messiah died?

Where in scripture does it talk about the resurrection of Jesus Christ?

Dynamically load content in Bootstrap Modal with AJAX

Select a Chapter

Romans Images and Notes

The Book of Romans

Romans 1:20 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:

Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.

Romans in The New Testament - A Brief Overview

Painting of the Apostle Paul by Rembrandt - 1657
Painting of Paul the Apostle by Rembrandt - 1657

Introduction to The Epistle to the Romans

Brief Summary. Paul's message in his profound epistle to the Romans 1-8 is that a man is justified by faith in Christ and not by the works of the Law. Righteousness is by Christ alone, and when a man believes in Christ, he becomes dead to sin and the law and alive in Christ. The Holy Spirit sanctifies the believer and empowers him to live a holy life. A relationship with Christ brings adopted sonship and the assurance of salvation from sin. The question about the Jews and their fate is answered in Romans, they were chosen to possess the oracles of the Lord. Romans 9-11 reveals that the Jews failed to recognize Christ as the fulfillment of the Law and rejected their own Messiah. Therefore God rejected Israel, yet, this rejection is not total or final. Paul makes it abundantly clear that God will show mercy to those Jews who acknowledge Jesus as Lord. In Romans 12-16 Paul exhorts the Christians in Rome regarding the practical aspects of the new life in Christ.

Summary of The Book of Romans

Purpose. Paul was called by God to bring Christianity to the gentile world, and to establish churches for worship and ministry. Rome was the capital of the gentile world, and a church had developed there. Paul no doubt knew the strategic value of strengthening the body of believers by laying a strong doctrinal foundation. There is also indications that Paul had desired to preach the Gospel in Spain, and it would have been wise to create a solid base in Rome. Paul was continually challenged by the Jews regarding the Gospel of Christ and the Law of Moses. Paul obviously wanted to clear up any confusion by creating a strong doctrinal statement in his epistle. He addresses the same issues as in his other epistles, false doctrine, false teachers, and troublemakers who would stir up dissension in the church. In the epistle to the Romans Paul also introduces the deaconess Phoebe, he petitions the church at large to pray for the Roman brethren, and to greet the believers in Christ at the church in Rome.

Audience. The epistle begins with "to all God's beloved in Rome" and this would clearly indicate that Paul was addressing the Christian church in Rome. Throughout the book of Romans it is clear that in the church at Rome there were many Jews and gentiles.

Authorship. Paul the apostle is universally accepted as the author of the epistle to the Romans. Throughout the entire letter it is easy to see Paul's sincerity, his unique insights in the teachings about God, the Jews, Jesus and salvation to all mankind. Statements in the epistle indicate that Paul was going to Jerusalem with the collection for the poor which he had gathered (Romans 15:25-27).

Date. The epistle to the Romans appears to have been written near the end of Paul's third missionary journey, probably around 57 or 58 AD. One of the main reasons for this date is because 1 Corinthians and 2 Corinthians refer to this collection and this would indicate that Romans was written just after 1 and 2 Corinthians, toward the end of Paul's third missionary journey. Most scholars date the epistle near AD 58 and name Corinth as the city of its origin.

Outline of the Book of Romans

Doctrine and Theology - Chapters 1-8
God's Plan for Israel -  Chapters 9-11
The New Life in Christ - Chapters 12-16

Jesus written in Hebrew
The Name Jesus In Ancient Hebrew Text
"Yeshua" in First Century Hebrew Text. This is how the name "Jesus" would have been written in ancient Hebrew documents. The four letters or consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A). Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means "The LORD or Yahweh is Salvation".

Interesting Notes

- Some ancient manuscripts omit the word, "Rome," scholars generally agree that the epistle was addressed to the Christian church in Rome.

Romans Resources

Map of the Roman Empire (14 AD) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)

Map of Paul's Third Missionary Journey (54 AD) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)

Map of Paul's Voyage to Rome (61 AD) - This map reveals the journey of the Apostle Paul to Rome in 61 AD. Paul had appealed to Caesar in Caesarea (Acts 24-25), his goal was to spread the Gospel of Jesus throughout the Roman Empire all the way to her great capital, Rome. He demanded that his case be heard by the Roman Emperor. According to the Book of Acts, after his shipwreck on the Island of Malta (Acts 28) he came to Italy and was put on house arrest for two years (Acts 28:30). (Color Map)

Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)

Map of New Testament Italy - This map reveals the cities within Italy during the first century A.D., the time of the New Testament. The map includes the principle cities of Italy like Neapolis and Rome. Follow the path of the Apostle.