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Romans 9

1 - I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
2 - that I have great sorrow and unceasing pain in my heart.
3 - For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
4 - who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
5 - of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
6 - But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
7 - Neither, because they are Abraham's offspring, are they all children. But, "your offspring will be accounted as from Isaac."Genesis 21:12
8 - That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
9 - For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."Genesis 18:10,14
10 - Not only so, but Rebekah also conceived by one, by our father Isaac.
11 - For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
12 - it was said to her, "The elder will serve the younger."Genesis 25:23
13 - Even as it is written, "Jacob I loved, but Esau I hated."Malachi 1:2-3
14 - What shall we say then? Is there unrighteousness with God? May it never be!
15 - For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."Exodus 33:19
16 - So then it is not of him who wills, nor of him who runs, but of God who has mercy.
17 - For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."Exodus 9:16
18 - So then, he has mercy on whom he desires, and he hardens whom he desires.
19 - You will say then to me, "Why does he still find fault? For who withstands his will?"
20 - But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"Isaiah 29:16; 45:9
21 - Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
22 - What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath prepared for destruction,
23 - and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
24 - us, whom he also called, not from the Jews only, but also from the Gentiles?
25 - As he says also in Hosea,"I will call them 'my people,' which were not my people;and her 'beloved,' who was not beloved."Hosea 2:23
26 - "It will be that in the place where it was said to them, 'You are not my people,'There they will be called 'children of the living God.'"Hosea 1:10
27 - Isaiah cries concerning Israel,"If the number of the children of Israel are as the sand of the sea,it is the remnant who will be saved;
28 - for He will finish the work and cut it short in righteousness,because the LORD will make a short work upon the earth."Isaiah 10:22-23
29 - As Isaiah has said before,"Unless the Lord of Armies had left us a seed,we would have become like Sodom,and would have been made like Gomorrah."Isaiah 1:9
30 - What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
31 - but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
32 - Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;
33 - even as it is written,"Behold, I lay in Zion a stumbling stone and a rock of offense;and no one who believes in him will be disappointed."Isaiah 8:14; 28:16
Romans Images and Notes

The Book of Romans

Romans 1:20 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:

Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.

Romans in The New Testament - A Brief Overview

Painting of the Apostle Paul by Rembrandt - 1657
Painting of Paul the Apostle by Rembrandt - 1657

Introduction to The Epistle to the Romans

Brief Summary. Paul's message in his profound epistle to the Romans 1-8 is that a man is justified by faith in Christ and not by the works of the Law. Righteousness is by Christ alone, and when a man believes in Christ, he becomes dead to sin and the law and alive in Christ. The Holy Spirit sanctifies the believer and empowers him to live a holy life. A relationship with Christ brings adopted sonship and the assurance of salvation from sin. The question about the Jews and their fate is answered in Romans, they were chosen to possess the oracles of the Lord. Romans 9-11 reveals that the Jews failed to recognize Christ as the fulfillment of the Law and rejected their own Messiah. Therefore God rejected Israel, yet, this rejection is not total or final. Paul makes it abundantly clear that God will show mercy to those Jews who acknowledge Jesus as Lord. In Romans 12-16 Paul exhorts the Christians in Rome regarding the practical aspects of the new life in Christ.

Summary of The Book of Romans

Purpose. Paul was called by God to bring Christianity to the gentile world, and to establish churches for worship and ministry. Rome was the capital of the gentile world, and a church had developed there. Paul no doubt knew the strategic value of strengthening the body of believers by laying a strong doctrinal foundation. There is also indications that Paul had desired to preach the Gospel in Spain, and it would have been wise to create a solid base in Rome. Paul was continually challenged by the Jews regarding the Gospel of Christ and the Law of Moses. Paul obviously wanted to clear up any confusion by creating a strong doctrinal statement in his epistle. He addresses the same issues as in his other epistles, false doctrine, false teachers, and troublemakers who would stir up dissension in the church. In the epistle to the Romans Paul also introduces the deaconess Phoebe, he petitions the church at large to pray for the Roman brethren, and to greet the believers in Christ at the church in Rome.

Audience. The epistle begins with "to all God's beloved in Rome" and this would clearly indicate that Paul was addressing the Christian church in Rome. Throughout the book of Romans it is clear that in the church at Rome there were many Jews and gentiles.

Authorship. Paul the apostle is universally accepted as the author of the epistle to the Romans. Throughout the entire letter it is easy to see Paul's sincerity, his unique insights in the teachings about God, the Jews, Jesus and salvation to all mankind. Statements in the epistle indicate that Paul was going to Jerusalem with the collection for the poor which he had gathered (Romans 15:25-27).

Date. The epistle to the Romans appears to have been written near the end of Paul's third missionary journey, probably around 57 or 58 AD. One of the main reasons for this date is because 1 Corinthians and 2 Corinthians refer to this collection and this would indicate that Romans was written just after 1 and 2 Corinthians, toward the end of Paul's third missionary journey. Most scholars date the epistle near AD 58 and name Corinth as the city of its origin.

Outline of the Book of Romans

Doctrine and Theology - Chapters 1-8
God's Plan for Israel -  Chapters 9-11
The New Life in Christ - Chapters 12-16

Jesus written in Hebrew
The Name Jesus In Ancient Hebrew Text
"Yeshua" in First Century Hebrew Text. This is how the name "Jesus" would have been written in ancient Hebrew documents. The four letters or consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A). Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means "The LORD or Yahweh is Salvation".

Interesting Notes

- Some ancient manuscripts omit the word, "Rome," scholars generally agree that the epistle was addressed to the Christian church in Rome.

Romans Resources

Map of the Roman Empire (14 AD) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)

Map of Paul's Third Missionary Journey (54 AD) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)

Map of Paul's Voyage to Rome (61 AD) - This map reveals the journey of the Apostle Paul to Rome in 61 AD. Paul had appealed to Caesar in Caesarea (Acts 24-25), his goal was to spread the Gospel of Jesus throughout the Roman Empire all the way to her great capital, Rome. He demanded that his case be heard by the Roman Emperor. According to the Book of Acts, after his shipwreck on the Island of Malta (Acts 28) he came to Italy and was put on house arrest for two years (Acts 28:30). (Color Map)

Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)

Map of New Testament Italy - This map reveals the cities within Italy during the first century A.D., the time of the New Testament. The map includes the principle cities of Italy like Neapolis and Rome. Follow the path of the Apostle.