3.  He--Jacob,  contrasted  with  his  degenerate  descendants,  called  by
  his  name, Jacob 
  (Ho  12:2;
  
  compare
  Mic  2:7).
  He  took  Esau  by  the  heel  in  the  womb  in  order  to  obtain,  if  
  possible,  the  privileges  of  the  first-born
  (Ge  25:22-26),
  whence  he  took  his  name,  Jacob,  meaning  "supplanter";  and  again,  by  his  
  strength,  prevailed  in  wrestling  with  God  for  a  blessing
  (Ge  32:24-29);
  whereas  ye  disregard  My  promises,  putting  your  confidence  in  idols  and  
  foreign  alliances.    He  conquered  God,  ye  are  the  slaves  
  of  idols.  Only  have Jehovah on  your  side,  and  ye  are  stronger  than  
  Edom,  or  even  Assyria.  So  the  spiritual Israel lays  hold  of  the  heel  of  
  Jesus,  "the  First-born  of  many  brethren,"  being  born  again  of  the  Holy  
  Spirit.  Having  no  right  in  themselves  to  the  inheritance,  they  lay  hold  
  of  the  bruised  heel,  the  humanity  of Christ crucified,  and  let  not  go  
  their  hold  of  Him  who  is  not,  as  Esau,  a  curse
  (Heb  12:16,  17),
  but,  by  becoming  a  curse  for  us,  is  a  blessing  to  us.
  
         
  power  with  God--referring  to  his  name,  "Israel,"  prince  of
  God,  acquired  on  that  occasion  (compare
  Mt  11:12).
  As  the  promised Canaan had  to  be  gained  forcibly  by  Israel,  so  heaven
  by  the  faithful
  (Re  3:21;
  
  compare
  Lu  13:24).
  "Strive,"  literally,  "as  in  the  agony  of  a  contest."  So  the  Canaanitess
  (Mt  15:22).
  
         
  his  strength--which  lay  in  his  conscious  weakness,  whence,  when  his
  thigh  was  put  out  of  joint  by  God,  he  hung  upon  Him.  To  seek  strength
  was  his  object;  to  grant  it,  God's.  Yet  God's  mode  of  procedure  was
  strange.  In  human  form  He  tries  as  it  were  to  throw  Jacob  down.  When
  simple  wrestling  was  not  enough,  He  does  what  seems  to  ensure  Jacob's
  fall,  dislocating  his  thigh  joint,  so  that  he  could  no  longer  stand.  Yet
  it  was  then  that  Jacob  prevailed.  Thus  God  teaches  us  the  irresistible
  might  of  conscious  weakness.  For  when  weak  in  ourselves,  we  are  strong
  by  His  strength  put  in  us  
  (Job  23:6;
  Isa  27:5;  
  2Co  12:9,  10).
JFB.
The Book of Hosea
Hosea 8:7-9 - For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up. Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein [is] no pleasure. For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.
Hosea 14:9 - Who [is] wise, and he shall understand these [things]? prudent, and he shall know them? for the ways of the LORD [are] right, and the just shall walk in them: but the transgressors shall fall therein.
The Old Testament - A Brief Overview
Bible Survey - Hosea
Hebrew Name - Hoshea "Salvation" 
Greek Name - Osee (Greek form of the Hebrew)
Author - Hosea (According to Tradition)
Date - 785 BC Approximately
				Theme - The apostasy of Israel
Types and Shadows - In Hosea Jesus is the faithful husband
The prophet Hosea had a real-life situation that God used to illustrate his problem with the nation of Israel. Hosea's adulterous wife had broken his heart, and this is exactly what the children of Israel had done to God when they played the harlot with other gods. Later when her adulterous affairs had led her to be sold on the slave block, Hosea was willing to buy her back for he could not give her up. This dramatically illustrated Israel's situation for soon they would be conquered by the Assyrians and then sold into slavery because they had forgotten their God. The prophet Hosea spoke about a future blessing in which God will restore Israel. - The above text is © Rusty Russell - Bible History Online and must be sourced for use on a website.
My people are bent on backsliding from Me. Though they call to the Most High, none at all exalt Him. "How can I give you up, Ephraim? How can I hand you over, Israel? . . . My heart churns within Me; my sympathy is stirred. . . "I will heal their backsliding, I will love them freely, for My anger has turned away from him." Hosea 11:7-8, 14:4
The prophet Hosea was commanded by God to marry a wife of harlotry because Israel hath committed great harlotry. He was sent by God to prophesy about the northern King of Israel. Hosea ministered to Israel for a great length of time (over 50 years), and they were his primary target although he does mention four kings of Judah (Uzziah, Jotham, Ahaz, and Hezekiah). The northern kingdom of Israel was enjoying tremendous prosperity during the reign of Jeroboam II, yet when he died various kings came to the throne for a brief period of time and then many were assassinated. The problem with the northern kingdom was that they were idolaters, and every one of their kings were evil whether they prospered or not. The people were making sacrifices on heathen altars, adultery was prevalent, and ritualistic prostitution abounded. Hosea attributed their wretchedness to a lack of knowledge, not a lack of intellectual knowledge, but lacking a relationship with the living God. Yet God loves his people with an everlasting love in spite of their corruption.
The contents of the book may be analyzed further as follows :
Outline of the Book of Hosea
In Hosea 1-3, the faithless actions of Israel toward God are illustrated by the relationship between Hosea and his adultress wife, Gomer. The names of his children indicate the attitude of God toward Israel. The first is named "Jezreel" after the city which was the scene of Jehu's brutality and which signified that God would punish his people. Lo-Ruhamah (Not pitied) and Lo-Ammi (Not my people) are the names given to the two other children, signifying the estrangement which was the inevitable result of the actions of Israel. God's love is illustrated in Hosea's willingness to buy his wife back from the practice of harlotry - though she could not continue in her harlotry while he was with her.
The second division of the prophecy, found in Hosea 4-14, presents a detailed picture of the depths of depravity to which Israel had gone, with alternating passages of reproof, threats of punishment, and assurances of restoration.
Hosea Resources
		
		The Divided Kingdom
		The
		Northern Kingdom of Israel
		The
		Southern Kingdom of Judah
		
		The Assyrian Captivity
		
		The Babylonian Captivity
		
		The Return From Babylon
		
		The Prophets
		
		The Messiah
The Book of Hosea
		More About the Book of
		Hosea
		Hosea in the Picture
Study Bible
		
		Chart of the Prophets of Israel and Judah
		Timeline of the Ancient
		World
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