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Daniel 9:27 He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the full end, and that determined, wrath will be poured out on the desolate."

< Daniel 9:26
Daniel 10:1 >

      27. he shall confirm the covenant--Christ. The confirmation of the covenant is assigned to Him also elsewhere. Isa 42:6, "I will give thee for a covenant of the people" (that is, He in whom the covenant between Israel and God is personally expressed); compare Lu 22:20, "The new testament in My blood"; Mal 3:1, "the angel of the covenant"; Jer 31:31-34, describes the Messianic covenant in full. Contrast Da 11:30, 32, "forsake the covenant," "do wickedly against the covenant." The prophecy as to Messiah's confirming the covenant with many would comfort the faithful in Antiochus' times, who suffered partly from persecuting enemies, partly from false friends (Da 11:33-35). Hence arises the similarity of the language here and in Da 11:30, 32, referring to Antiochus, the type of Antichrist.
      with many-- (Isa 53:11; Mt 20:28; 26:28; Ro 5:15, 19; Heb 9:28).
      in . . . midst of . . . week--The seventy weeks extend to A.D. 33. Israel was not actually destroyed till A.D. 79, but it was so virtually, A.D. 33, about three or four years after Christ's death, during which the Gospel was preached exclusively to the Jews. When the Jews persecuted the Church and stoned Stephen (Ac 7:54-60), the respite of grace granted to them was at an end (Lu 13:7-9). Israel, having rejected Christ, was rejected by Christ, and henceforth is counted dead (compare Ge 2:17 with Ge 5:5; Ho 13:1, 2), its actual destruction by Titus being the consummation of the removal of the kingdom of God from Israel to the Gentiles (Mt 21:43), which is not to be restored until Christ's second coming, when Israel shall be at the head of humanity (Mt 23:39; Ac 1:6, 7; Ro 11:25-31; 15:1-32). The interval forms for the covenant-people a great parenthesis.
      he shall cause the sacrifice . . . oblation to cease--distinct from the temporary "taking away" of "the daily" (sacrifice) by Antiochus (Da 8:11; 11:31). Messiah was to cause all sacrifices and oblations in general to "cease" utterly. There is here an allusion only to Antiochus' act; to comfort God's people when sacrificial worship was to be trodden down, by pointing them to the Messianic time when salvation would fully come and yet temple sacrifices cease. This is the same consolation as Jeremiah and Ezekiel gave under like circumstances, when the destruction of Jerusalem by Nebuchadnezzar was impending (Jer 3:16; 31:31; Eze 11:19). Jesus died in the middle of the last week, A.D. 30. His prophetic life lasted three and a half years; the very time in which "the saints are given into the hand" of Antichrist (Da 7:25). Three and a half does not, like ten, designate the power of the world in its fulness, but (while opposed to the divine, expressed by seven) broken and defeated in its seeming triumph; for immediately after the three and a half times, judgment falls on the victorious world powers (Da 7:25, 26). So Jesus' death seemed the triumph of the world, but was really its defeat (Joh 12:31). The rending of the veil marked the cessation of sacrifices through Christ's death (Le 4:6, 17; 16:2, 15; Heb 10:14-18). There cannot be a covenant without sacrifice (Ge 8:20; 9:17; 15:9, &c.; Heb 9:15). Here the old covenant is to be confirmed, but in a way peculiar to the New Testament, namely, by the one sacrifice, which would terminate all sacrifices (Ps 40:6, 11). Thus as the Levitical rites approached their end, Jeremiah, Ezekiel, and Daniel, with ever increasing clearness, oppose the spiritual new covenant to the transient earthly elements of the old.
      for the overspreading of abominations--On account of the abominations committed by the unholy people against the Holy One, He shall not only destroy the city and sanctuary (Da 9:25), but shall continue its desolation until the time of the consummation "determined" by God (the phrase is quoted from Isa 10:22, 23), when at last the world power shall be judged and dominion be given to the saints of the Most High (Da 7:26, 27). AUBERLEN translates, "On account of the desolating summit of abominations (compare Da 11:31; 12:11; thus the repetition of the same thing as in Da 9:26 is avoided), and till the consummation which is determined, it (the curse, Da 9:11, foretold by Moses) will pour on the desolated." Israel reached the summit of abominations, which drew down desolation (Mt 24:28), nay, which is the desolation itself, when, after murdering Messiah, they offered sacrifices, Mosaic indeed in form, but heathenish in spirit (compare Isa 1:13; Eze 5:11). Christ refers to this passage (Mt 24:15), "When ye see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place" (the latter words being tacitly implied in "abominations" as being such as are committed against the sanctuary). TREGELLES translates, "upon the wing of abominations shall be that which causeth desolation"; namely, an idol set up on a wing or pinnacle of the temple (compare Mt 4:5) by Antichrist, who makes a covenant with the restored Jews for the last of the seventy weeks of years (fulfilling Jesus' words, "If another shall come in his own name, him ye will receive"), and for the first three and a half years keeps it, then in the midst of the week breaks it, causing the daily sacrifices to cease. TREGELLES thus identifies the last half week with the time, times, and a half of the persecuting little horn (Da 7:25). But thus there is a gap of at least 1830 years put between the sixty-nine weeks and the seventieth week. SIR ISAAC NEWTON explains the wing ("overspreading") of abominations to be the Roman ensigns (eagles) brought to the east gate of the temple, and there sacrificed to by the soldiers; the war, ending in the destruction of Jerusalem, lasted from spring A.D. 67 to autumn A.D. 70, that is, just three and a half years, or the last half week of years [JOSEPHUS, Wars of the Jews, 6.6].
      poured upon the desolate--TREGELLES translates, "the causer of desolation," namely, Antichrist. Compare "abomination that maketh desolate" (Da 12:11). Perhaps both interpretations of the whole passage may be in part true; the Roman desolator, Titus, being a type of Antichrist, the final desolator of Jerusalem. BACON [The Advancement of Learning, 2.3] says, "Prophecies are of the nature of the Author, with whom a thousand years are as one day; and therefore are not fulfilled punctually at once, but have a springing and germinant accomplishment through many years, though the height and fulness of them may refer to one age."

JFB.


Questions Related to this Verse

Where in Scripture do angels reveal prophecy to prophets?

Where in scripture does it mention God's plan of salvation through blood atonement?

Where in Scripture does it mention the seventy weeks of Daniel the prophet?

Where in Scripture does it mention prophecies against Jerusalem?

Where in scripture does it mention the destruction of Jerusalem?

Where in Scripture does it mention prophecies concerning the coming of Jesus christ?

Where in scripture does it mention prophecies about the coming of Jesus?

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Daniel Images and Notes

The Book of Daniel

Daniel 6:15-16 - Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians [is], That no decree nor statute which the king establisheth may be changed. Then the king commanded, and they brought Daniel, and cast [him] into the den of lions. [Now] the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.

Daniel 7:13-14 - I saw in the night visions, and, behold, [one] like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

Daniel 9:24-27 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.

The Old Testament - A Brief Overview

Bible Survey - Daniel
Hebrew Name - Dani-El "God is my judge"
Greek Name - Danil (Greek form of the Hebrew)
Author - Daniel (According to Tradition)
Date - 607 BC Approximately
Theme - The final kingdom of the Messiah
Types and Shadows - In Daniel Jesus was the fourth man in the fiery furnace

The First Day. Light.

Summary of The Book of Daniel

The prophet Daniel was actually taken captive during the Babylonian invasion on Jerusalem, the first attack in 607 BC. When Daniel came to Babylon he became a chief minister at Nebuchadnezzar's royal court. He became known as a man who could interpret dreams and visions. God did mighty miracles through Daniel that impressed King Nebuchadnezzar himself, so much so that he worshiped the Jewish God. Later when the Medes and Persians conquered Babylon King Cyrus ruled the Persian Empire. He also had visions that Daniel had given interpretation to. some of the great miracles mentioned in the Bible happened in the book of Daniel: the fiery furnace, the handwriting on the wall, and Daniel in the lion's den. Daniel can be seen in the Bible as the Empire predicting prophet, because he accurately  predicted the world governing empires before they came on the scene, first Babylon, second Persia, third Greece, fourth Rome, and in the last days would be another Roman empire where the antichrist would arise. At this time the Messiah will return and set up his everlasting kingdom. Daniel also predicted the exact day and year the Messiah would die. There is also a prophecy Daniel refers to as the 70th week, which speaks of a seven-year period in the future that will mark the second coming of the Messiah (Son of Man) coming with the clouds of heaven.

"I was watching in the night visions, and behold, One like the Son of Man, coming with the clouds of heaven! He came to the Ancient of Days, and they brought Him near before Him. Then to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom the one which shall not be destroyed." Daniel 7:13-14

Daniel was among the Jewish captives who were brought to Babylon from Jerusalem after Nebuchadnezzar conquered the city. Daniel was still a youth but apparently of high status (Daniel 1:3). He was of such a high status that he was considered one of the wise men of the court of Babylon .He was quickly recognized in Babylon for his devotion to the one God Yahweh, and he refused to eat of the "dainties" which were brought to him by the king's servants. He also became recognized as the interpreter of dreams (Daniel 1:8-16), because when King Nebuchadnezzar being disturbed by a dream asked his own wise men to interpret they could not. Daniel offered to give the king the interpretation and the King was very appreciative to Daniel, he was so impressed that he allowed Daniel to rise to a place of great prominence in Babylon. Later when Babylon fell to the Persians the Jews had new masters over them, and Daniel was quickly recognized as a very special man and he had favor with the king of Persia. This caused many of those in authority to scrutinize Daniel and to look for flaws in his character and they could not find any. They developed a plot which forced the King to have Daniel thrown in the lion's den. The King recognizing their treachery and hoped for Daniel's deliverance, and when the Lord saved Daniel from the mouth of the lions Darius ordered his own leaders to be thrown into the lion's den and they were torn in pieces immediately.

Daniel the Empire Predicting Prophet

Daniel is clearly seen as the Empire predicting prophet. He was an interpreter of dreams, and God revealed through his interpretations his plans for the kingdoms that would rise to power in world history. At that time Babylon was in power, and in fact a world governing Empire in the ancient world. But Daniel said that Babylon would be defeated by the Medes and the Persians who would become a world governing empire. Then Greece would come and dominate the world, and after Greece the Romans would become a world governing empire. Then Daniel predicted that way in the future a final world governing empire would rise that would be like Rome, but different in that it would consist of 10 kings, and then finally 1 king who would rise to power. This 1 king would be a man referred to in the Bible as the antichrist. This would all take place in the final seven-year period known as the 70th week of Daniel. At its consummation the Lord will return, he will crush the enemy, and he will set up a kingdom, an everlasting kingdom, which will never be destroyed.

The 70 weeks of Daniel

The 70 weeks in Daniel are mentioned in Daniel 9, and they refer to a prophecy of Daniel where he claims that the king of Persia will release the Jews to rebuild their Temple in Jerusalem. When he makes this decree the Jews are to begin counting, and after 70 weeks (7 year periods or 490 years) the kingdom of the Messiah will be established on earth. But something interesting would happen, at the end of the 69th week (483 years) the Messiah will be "cut off" which indicates His death. The final seven year period is suddenly thrown into the future, to the time of the end of the world. This final seven year period is described in the book of Revelation as a time of the Messiah taking back the earth. It is divided into two 3 1/2 year periods and directly in the middle is when the antichrist sets up his throne in Jerusalem and reveals himself as God. Certain portions of this final seven years are mentioned in other prophetic books of the Bible like Zechariah.

Daniel, The Author of His Book

Daniel was the author of this book, and this was confirmed by Jesus himself, but there has been considerable criticism about the book of Daniel because of the accuracy of the prophecies. Many claim that these had to been written after the fact, and that Daniel could not possibly have known so much detail about the future. The first major critic of the genuineness of the book of Daniel was Porphyry of Tyre, a Greek philosopher of the third century AD who claimed that the book of Daniel had been written by a person living in the second century BC during the reign of Antiochus Epiphanes. His main reason for rejecting the book of Daniel was centered around the person of Antiochus Epiphanes, whom Daniel claimed was a prototype of the Antichrist. Daniel's prophecies written a few hundred years prior but were very very accurate in their detail. Many other critics have tried to discredit the book of Daniel, but the Bible and history have confirmed that Daniel was the author of this book, and therefore was written at the time of the Persian Empire (sixth century BC).

The contents of the book may be analyzed further as follows :

Outline of the Book of Daniel

Daniel is divided into two sections of six chapters each. Daniel 1-6 are largely historical, explaining how Daniel came to be in the court of Nebuchadnezzar and of his rise to power. It tells of Nebuchadnezzar's dream of the image which Daniel interpreted to refer to the current kingdom and three world powers which would arise after it and of the kingdom of God "a kingdom which shall never be destroyed" which would arise during the era of the last of these great empires. This section also includes the account of the deliverance of Shadrach, Meshach, and Abednego from the fiery furnace and of the handwriting on the wall which spelled out the defeat of Belshazzar at the hands of the Medes and the Persians.

The second section, Daniel 8-12, describes visions which Daniel received concerning the great world powers of the future and the kingdom of God.

The Greek translation of Daniel contains additions not found in the Hebrew and Aramaic text. These additions are found as separate books in the Apocrypha and are called The Song of the Three Holy Children, the History of Susanna, and Bel and the Dragon.

The book of Daniel assures God's people that their situation in exile would not be permanent, that God would keep his promise to Abraham, he would keep his promise through Jeremiah the prophet that they would return after 70 years. And he would also keep his promise that the Jews would still be the channel through which all nations would be blessed. The book of Daniel is a grand tribute to the providence of God and His lordship of history and the universe.

The First Day. Light.

Daniel Resources

The Divided Kingdom
The Northern Kingdom of Israel
The Southern Kingdom of Judah
The Assyrian Captivity
The Babylonian Captivity
The Return From Babylon
The Prophets
The Messiah

The Book of Daniel

More About the Book of Daniel
Daniel in the Picture Study Bible
Timeline of the Ancient World
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