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1 Corinthians 11

1 - Be imitators of me, even as I also am of Christ.

Be imitators of me, even as I also am of Christ.


2 - Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
3 - But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4 - Every man praying or prophesying, having his head covered, dishonors his head.
5 - But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
6 - For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
7 - For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
8 - For man is not from woman, but woman from man;
9 - for man wasn't created for the woman, but woman for the man.
10 - For this cause the woman ought to have authority over her own head, because of the angels.
11 - Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
12 - For as woman came from man, so a man also comes through a woman; but all things are from God.
13 - Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
14 - Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
15 - But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
16 - But if any man seems to be contentious, we have no such custom, neither do God's assemblies.
17 - But in giving you this command, I don't praise you, that you come together not for the better but for the worse.
18 - For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
19 - For there also must be factions among you, that those who are approved may be revealed among you.
20 - When therefore you assemble yourselves together, it is not the Lord's supper that you eat.
21 - For in your eating each one takes his own supper first. One is hungry, and another is drunken.
22 - What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you.
23 - For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
24 - When he had given thanks, he broke it, and said,"Take, eat. This is my body, which is broken for you. Do this in memory of me."
25 - In the same way he also took the cup, after supper, saying,"This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."
26 - For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
27 - Therefore whoever eats this bread or drinks the Lord's cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
28 - But let a man examine himself, and so let him eat of the bread, and drink of the cup.
29 - For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn't discern the Lord's body.
30 - For this cause many among you are weak and sickly, and not a few sleep.
31 - For if we discerned ourselves, we wouldn't be judged.
32 - But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
33 - Therefore, my brothers, when you come together to eat, wait for one another.
34 - But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
1 Corinthians Images and Notes

The Book of 1 Corinthians

1 Corinthians 4:5 - Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

1 Corinthians 13:4-7 - Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.

1 Corinthians in The New Testament - A Brief Overview

Painting of the Apostle Paul by Rembrandt - 1657
Painting of Paul the Apostle by Rembrandt - 1657

Introduction to The Book of 1 Corinthians

Brief Summary. Paul exhorts the church at Corinth regarding disorders, problems, abuses, and heresies.

Summary of The Book of 1 Corinthians

Purpose. Paul desired to correct some of the problems that had arisen at the church in Corinth. Paul addresses questions which the church at Corinth had sent to him in a letter delivered by Fortunatus, Stephanus, and Achaicus. Paul deals with each problem individually in order. He rebukes the parties which arose from a divisive spirit and a failure to humble themselves before the true wisdom of God. He also rebukes strongly a case of incest which existed in the church. He also encourages the believers to settle disputes among themselves and the church, not bringing lawsuits into heathen courts. He also urges Christians to  "flee fornication," which was obviously a big problem in licentious Corinth. Paul also deals with many of the problems connected with marriage. He then discusses Christian liberty and how to live in a community filled with idolatry. He also instructs the church regarding the conduct of women in public worship and the abuses concerning the Lord's Supper. He also urges Christians to desire spiritual gifts and to use them properly. 1 Corinthians 13 is the famous "love" chapter and Paul defines what true Christian love is. Paul also addresses the resurrection of the dead, and the glorified bodies awaiting the believers in Christ. He encourages the church at Corinth to take up a collection for the poor at Jerusalem, and he lets them know that he intended visit to Corinth soon. He concludes with practical concerns as well as the customary salutations, warnings, and benediction.

Authorship. Paul was the author of the book of 1 Corinthians.

Date. Most scholars agree that 1 Corinthians was written in 55 AD

Place of Writing. Ephesus (1 Corinthians 16:8).

Outline of the Book of 1 Corinthians

Unity Versus Division - Chapters 1-3
Order Versus Disorder -  Chapters 4-11
Church Gifts, Love, and Doctrines - Chapters 12-16

Jesus written in Hebrew
The Name Jesus In Ancient Hebrew Text
"Yeshua" in First Century Hebrew Text. This is how the name "Jesus" would have been written in ancient Hebrew documents. The four letters or consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A). Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means "The LORD or Yahweh is Salvation".

1 Corinthians Maps and Resources

Map of the Roman Empire (14 A.D.) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)

Map of Paul's First Missionary Journey (48 A.D.) - This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey's. (Color Map)

Map of Paul's Second Missionary Journey (51 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his second missionary journey. Paul re-visits a couple cities in Asia, one of which was Lystra where he was stoned and left for dead a few years earlier. He later has a vision that leads him over to Greece and Paul and his companions travel and minister in various cities in Greece (Philippi, Thessalonica, Berea, Athens and Corinth. Later Paul returns to Ephesus and finally to Caesarea and Antioch. (Color Map)

Map of Paul's Third Missionary Journey (54 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)

Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)

Map of New Testament Greece This map reveals the cities within Greece in the ancient world during the first century A.D.,The map includes the principal cities of Greece like: Athens, Corinth, and Thessalonica, and provinces like Macedonia and Achaia. (Color Map)