Xanthippé in Harpers Dictionary of Classical Antiquities (1898)
（Ξανθίππη). The wife of the Athenian philosopher Socrates. Many anecdotes have come down in the pages of ancient writers regarding this famous woman, whose name has become proverbial in all languages as that of a typical shrew. It is likely, however, that many of these are apocryphal, and that, on the other hand, there was much in the unpractical ways of Socrates to provoke even a good-tempered woman who loved order and a reasonable degree of conventionality. It is fair to remember, also, that Socrates himself, in a conversation with his son Lamprocles (Xen. Mem. ii. 2), ascribes to Xanthippé numerous domestic virtues; while it is recorded that she showed great affection and solicitude for her husband during his imprisonment. See Socrates.
Xanthippe in Wikipedia
Xanthippe (Greek: Ξανθίππη) was the wife of Socrates and mother of their three sons Lamprocles,Sophroniscus, and Menexenus. There are far more stories about her than there are facts. She was likely much younger than the philosopher, perhaps by as much as forty years.
Xanthippe means "blonde horse", from the Greek ξανθός "xanthos" (blonde) and ‘ιππος "hippos" (horse). Hers is one of many Greek personal names with a horse theme (cf. Philippos: "horse lover"; Hippocrates: "horse tamer" etc). The "hippos" in an ancient Greek name often suggested aristocratic heritage. One additional reason for thinking Xanthippe's family was socially prominent was that her eldest son was named Lamprocles instead of "Sophroniscus" (after Socrates' father). The ancient Greek custom was to name one's first child after the more illustrious of the two grandfathers. Xanthippe's father is believed to have been named Lamprocles. Since he was even more well-established in Athenian aristocracy than was Socrates' father, his name would have been the preferred choice for the name of the first-born son.
Plato's portrayal of Xanthippe (in his Phaedo) suggests that she was nothing less than a devoted wife and mother (60a-b, 116b; she is mentioned nowhere else in Plato). Xenophon, in his Memorabilia, portrays her in much the same light, though he does make Lamprocles complain of her harshness (2.2.7-9); it could be argued that this is fairly typical of an adolescent's views of a strict parent. It is only in Xenophon's Symposium where we have Socrates agree that she is (in Antisthenes' words) "the hardest to get along with of all the women there are" (2.10). Nevertheless, Socrates adds that he chose her precisely because of her argumentative spirit:
It is the example of the rider who wishes to become an expert horseman: "None of your soft-mouthed, docile animals for me," he says; "the horse for me to own must show some spirit" in the belief, no doubt, if he can manage such an animal, it will be easy enough to deal with every other horse besides. And that is just my case. I wish to deal with human beings, to associate with man in general; hence my choice of wife. I know full well, if I can tolerate her spirit, I can with ease attach myself to every human being else. (Symposium 17-19 [= 2.10])
Perhaps this picture of Xanthippe originated with the historical Antisthenes, one of Socrates' pupils, since Xenophon initially puts this view into his mouth. Aelian also depicts her as a jealous shrew in his description of an episode in which she tramples underfoot a large and beautiful cake sent to Socrates by Alcibiades. Diogenes Laertius (Lives 2.36-37) tells of other stories involving Xanthippe's supposed abusiveness, but he does not cite any source for them.
It seems that Xenophon's portrayal of her in his Symposium has been the most influential (Diogenes Laertius, for example, seems to quote (2.37) the Symposium passage, though he does not mention Xenophon by name). For the term "Xanthippe" has now come to mean any nagging scolding person, especially a shrewish wife.
Later writers, such as Diogenes Laertius (Lives 2.26), who cite Aristotle as the earliest source, say that Socrates had a second wife called Myrto. Plutarch tells of a similar story, reporting that it comes from a work entitled On Good Birth, but he expresses doubt as to whether it was written by Aristotle. In Plutarch's version of the story, Socrates, who was already married, attended to Myrto's financial concerns when she became a widow; this does not entail marriage. We have no more reliable evidence on this issue.
In Shakespeare's Taming of the Shrew, Petruchio compares Katherina "As Socrates' Xanthippe or a worse" in Act 1 Scene 2. (Read here)
Addison discusses matrimony in The Spectator no.482, dated Friday 12 September 1712:
" An honest Tradesman, who dates his Letter from Cheapside, sends me Thanks in the name of a Club, who, he tells me, meet as often as their Wives will give them leave, and stay together till they are sent for home. He informs me, that my Paper has administered great Consolation to their whole Club, and desires me to give some further Account of Socrates, and to acquaint them in whose Reign he lived, whether he was a Citizen or a Courtier, whether he buried Xantippe "
The novelist Henry Fielding describes the shrewish Mrs. Partridge thus:
" She was, besides, a profest follower of that noble sect founded by Xantippe of old; by means of which she became more formidable in the school than her husband; for, to confess the truth, he was never master there, or anywhere else, in her presence.
... for she continued longer in a state of affability, after this fit of jealousy was ended, than her husband had ever known before: and, had it not been for some little exercises, which all the followers of Xantippe are obliged to perform daily, Mr Partridge would have enjoyed a perfect serenity of several months.
The History of Tom Jones, a Foundling, Book II, Chapters iii & iv.
The English Victorian poet Amy Levy wrote a dramatic monologue called "Xantippe".
"Puttermesser and Xanthippe" is the title of one of the chapters of American novelist Cynthia Ozick's 1997 novel The Puttermesser Papers, a National Book Award finalist.
In Michelle Cliff's poem "The Garden", the speaker wears a t-shirt that reads "Xantippe."
In Chelsea Quinn Yarbro's book of short stories entitled Saint Germain: Memoirs in the story "Harpy"
Philosopher Daniel Dennett named his sailboat "Xanthippe".
In Maryse Conde's book "Crossing the Mangrove," there is a character named Xantippe. He lives outside the community in the woods and many characters are afraid of him; this is because he rarely speaks and is a hermit.
In Cynthia Ozick's 1997 novel, The Puttermesser Papers, Ruth Puttermesser creates a golem who insists on being called "Xanthippe."
A fictional account of Xanthippe's relationship with her husband is presented in the play "Xanthippe" by the British author and playwright Deborah Freeman. "Xanthippe" was first produced at the Brockley Jack Theatre, London (UK), in 1999.
Xanthippe features in the radio show Acropolis Now as Socrates' wife. She is the only heterosexual in Athens and has an unrequited crush on Plato.