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August 25    Scripture



People - Ancient Greece: Callimachus
Ancient Greek poet, critic and scholar of the Library of Alexandria.

Callimăchus in Harpers Dictionary of Classical Antiquities A Greek scholar and poet, the chief representative of the Alexandrian School. He was the son of Battus, and thus sprung from the noble family of the Battiadae. He at first gave his lectures in a suburb of Alexandria; but was afterwards summoned by Ptolemy Philadelphus to the Museum there, and in about B.C. 260 was made curator of the library. He held this office till his death, which took place about B.C. 240. He did a great service to literature by sifting and cataloguing the numerous books collected at Alexandria. The results of his labours were published in his great work, called Πίνακες, or “Tablets.” This contained 120 books, and was a catalogue, arranged in chronological order, of the works contained in the library, with observations on their genuineness, an indication of the first and last word in each book, and a note of its bulk. This work laid the foundation of a critical study of Greek literature. Eight hundred works, partly in prose and partly in verse, were attributed altogether to Callimachus; but it is to be observed that he avoided, on principle, the composition of long poems, so as to be able to give more thought to the artistic elaboration of details. The essence of Callimachus's verse is art and learning, not poetic genius in the real sense. Indeed, some of his compositions had a directly learned object—the Αἴτια, or “Causes,” for instance. This was a collection of elegiac poems in four books, treating, with great erudition, of the foundation of cities, the origin of religious ceremonies, and the like. Through his writings, as well as through his oral instruction, Callimachus exercised an immense influence, not only on the course of learning, but on the poetical tendencies of the Alexandrian School (q.v.). Among his pupils were the most celebrated savants of the time, Eratosthenes, Aristophanes of Byzantium, Apollonius of Rhodes, and others. Of his writings only a very few have survived in a complete state. These are: six hymns, five of which are in epic and one in elegiac form, and sixty-four epigrams. The hymns, both in their language and their matter, attest the learned taste of their author. His elegy, entitled the Coma Berenices, or “Lock of Berenice,” is imitated by Catullus in one of his remaining pieces. Ovid, in the twentieth of his Heroides, as well as in his Ibis, took poems of Callimachus for his models. Indeed, the Romans generally set a very high value on his elegies, and liked to imitate them. Of his other works in prose and poetry—among the latter may be mentioned a very popular epic called Hecaté—only fragments have survived. A good edition of the remains is that of Schneider, 2 vols. (1870-73); and of the Hymns and Epigrams those of Meineke (1861) and Wilamowitz (1882). See Couat, La Poésie Alexandrine (Paris, 1882).

Callimachus in Wikipedia Callimachus (Greek: Καλλίμαχος, Kallimachos; 310/305–240 BC) was a native of the Greek colony of Cyrene, Libya. He was a noted poet, critic and scholar of the Library of Alexandria and enjoyed the patronage of ancient Egyptian Greek Pharaohs Ptolemy II Philadelphus and Ptolemy III Euergetes. Although he was never made chief librarian, he was responsible for producing the catalogue of all the volumes contained in the Library. His Pinakes (tables), 120 volumes long, provided the complete and chronologically arranged catalogue of the Library, laying the foundation for later work on the history of Greek literature. As one of the earliest critic-poets, he typifies Hellenistic scholarship. Family and early life Callimachus was a man of Libyan Greek origin. He was born and raised in Cyrene, as member of a distinguished family, his parents being Mesatme (or Mesatma) and Battus, supposed descendant of the first Greek king of Cyrene, Battus I, through whom Callimachus claimed to be a descendant of the Battiad dynasty, the Libyan Greek monarchs that ruled Cyrenaica for eight generations and the first Greek Royal family to have reigned in Africa. He was named after his grandfather, an "elder" Callimachus, who was highly regarded by the Cyrenaean citizens and had served as a general. Callimachus married the daughter of a Greek man called Euphrates who came from Syracuse. However, it is unknown if they had children. He also had a sister called Megatime but very little is known about her: she married a Cyrenaean man called Stasenorus or Stasenor to whom she bore a son, Callimachus (so called "the Younger" as to distinguish him from his maternal uncle), who also became a poet, author of "The Island". In later years, he was educated in Athens. When he returned to North Africa, he moved to Alexandria. Works Elitist and erudite, claiming to "abhor all common things," Callimachus is best known for his short poems and epigrams. During the Hellenistic period, a major trend in Greek-language poetry was to reject epics modelled after Homer. Instead, Callimachus urged poets to "drive their wagons on untrodden fields," rather than following in the well worn tracks of Homer, idealizing a form of poetry that was brief, yet carefully formed and worded, a style at which he excelled. In the prologue to his Aitia, he claims that Apollo visited him and admonished him to "fatten his flocks, but to keep his muse slender," a clear indication of his choice of carefully crafted and allusive material. "Big book, big evil" (μέγα βιβλίον μέγα κακόν, "mega biblion, mega kakon") is another of his verses, attacking long, old-fashioned poetry using the very style Callimachus proposed to replace it. Callimachus also wrote poems in praise of his royal patron and a wide variety of other poetic styles, as well as prose and criticism. Callimachus' most famous prose work is the Pinakes (Lists), a bibliographical survey of authors of the works held in the Library of Alexandria. It is said to have comprised 120 books. Due to Callimachus' strong stance against the epic, he and his younger student Apollonius of Rhodes, who favored epic and wrote the Argonautica, had a long and bitter feud, trading barbed comments, insults, and ad hominem attacks for over thirty years. It is now known, through a papyrus fragment from Oxyrhynchus listing the earliest chief librarians of the Library of Alexandra, that Ptolemy II never offered the post to Callimachus, but passed him over for Apollonius Rhodius. Some classicists, including Peter Green, speculate that this contributed to the poets' long feud. Though Callimachus was an opponent of "big books", the Suda puts his number of works at (a possibly exaggerated) 800, suggesting that he found large quantities of small works more acceptable. Of these, only six hymns, sixty-four epigrams, and some fragments are extant; a considerable fragment of the Hecale, one of Callimachus' few longer poems treating epic material, has also been discovered in the Rainer papyri. His Aitia ("Causes"),[1] another rare longer work surviving only in tattered papyrus fragments and quotations in later authors, was a collection of elegiac poems in four books, dealing with the foundation of cities, obscure religious ceremonies, unique local traditions apparently chosen for their oddity,[2] and other customs, throughout the Hellenic world In the first three books at least, the formula appears to ask a question of the Muse, of the form, "Why, on Paros, do worshippers of the Charites use neither flutes nor crowns?"[3] "Why, at Argos is a month named for 'lambs'?"[4] "Why, at Leucas, does the image of Artemis have a mortar on its head?"[5] A series of questions can be reconstituted from the fragments.[6] One passage of the Aitia, the so called Coma Berenices, has been reconstructed from papyrus remains and the celebrated Latin adaptation of Catullus (Catullus 66). The extant hymns are extremely learned, and written in a style that some have criticised as labored and artificial. The epigrams are more widely respected, and several have been incorporated into the Greek Anthology. According to Quintilian (10.1.58) he was the chief of the elegiac poets; his elegies were highly esteemed by the Romans (see Neoterics), and imitated by Ovid, Catullus, and especially Sextus Propertius. Many modern classicists hold Callimachus in high regard for his major influence on Latin poetry. Callimachus was undoubtedly an authority on dogs in his day[7] and his works shed light on the origins of the Maltese Dog as being sprawn from the island of Mljet (Latin: Melita), which he placed near Korčula along the Dalmatian coast in the Adriatic Sea.

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