People - Ancient Greece: Apelles Ancient Greek painter.
Apelles in Harpers Dictionary of Classical Antiquities
（Ἀπελλῆς). The most celebrated of Grecian painters, born, most probably, at Colophon in Ionia, though some ancient writers call him a Coan and others an Ephesian. He was the contemporary of Alexander the Great (B.C. 336-323), who entertained so high an opinion of him that he was the only person whom Alexander would permit to paint his portrait. We are not told when or where he died. Throughout his life Apelles laboured to improve himself, especially in drawing, which he never spent a day without practising. Hence the proverb, Nulla dies sine linea (τήμερον οὐδεμίαν γραμμὴν ἤγαγον). Of his portraits, the most celebrated was that of Alexander wielding a thunderbolt; but the most admired of all his pictures was the “Aphrodité Anadyomené,” or Aphrodité rising out of the sea. The goddess was wringing her hair, and the falling drops of water formed a transparent silver veil around her form. The original was Campaspé, a mistress of Alexander. For the painting of Alexander a sum of twenty talents (about $21,600) was paid, and the painting itself was hung in the temple of Diana of Ephesus. He painted also a horse; and, finding that his rivals in the art, who contested the palm with him on this occasion, were about to prevail through unfair means, he caused his own piece and those of the rest to be shown to some horses, and these animals, fairer critics in this case than men had proved to be, neighed at his painting alone. Apelles used to say of his contemporaries that they possessed, as artists, all the requisite qualities except one—namely, grace, and that this was his alone. On one occasion, when contemplating a picture by Protogenes, a work of immense labour, and in which exactness of detail had been carried to excess, he remarked, “Protogenes equals or surpasses me in all things but one—the knowing when to remove his hand from a painting.” Apelles was also, as is supposed, the inventor of what artists call glazing. Such, at least, was the opinion of Sir Joshua Reynolds and others. The ingredients probably employed by him for this purpose are given by Jahn, in his Malerei der Alten, p. 150. Apelles was accustomed, when he had completed any one of his pieces, to expose it to the view of passengers, and to hide himself behind it in order to hear the remarks of the spectators. On one of these occasions a shoemaker censured the painter for having given one of the slippers of a figure a less number of ties by one than it ought to have had. The next day the shoemaker, emboldened by the success of his previous criticism, began to find fault with a leg, when Apelles indignantly put forth his head, and desired him to confine his decisions to the slipper, “ne supra crepidam iudicaret.” Hence arose another common saying, Ne sutor ultra crepidam (Pliny , Pliny H. N. xxxv. 10)
Apelles in Wikipedia
Another Apelles was the founder of a Gnostic sect in the 2nd century; Apelles (gnostic).
"Apelles" was also a pseudonym used by the Jesuit Christoph Scheiner in writing on sunspots.
The gossamer-winged butterfly genus Apelles is nowadays included in Glaucopsyche.
Reconstruction of the mosaic depiction of the Battle of Issus after a painting by Apelles found in the House of the Faun at Pompeii.
Apelles (Ἀπελλῆς) of Kos (flourished 4th century BC) was a renowned painter of ancient Greece. Pliny the Elder, to whom we owe much of our knowledge of this artist (Naturalis Historia 35.36.79-97 and passim) rated him superior to preceding and subsequent artists. He dated Apelles to the 112th Olympiad (332-329 BC), possibly because he had produced a portrait of Alexander the Great.
Probably born at Colophon in Ionia, he first studied under Ephorus of Ephesus, but after he had attained some celebrity he became a student to Pamphilus at Sicyon He thus combined the Dorian thoroughness with the Ionic grace. Attracted to the court of Philip II, he painted him and the young Alexander with such success that he became the recognized court painter of Macedon, and his picture of Alexander holding a thunderbolt ranked in the minds of many with the Alexander with the spear of the sculptor Lysippus. Plutarch was among the unimpressed, deciding that it had failed accurately to reproduce Alexander's colouring: "He made Alexander's complexion appear too dark-skinned and swarthy, whereas we are told that he was fair-skinned, with a ruddy tinge that showed itself especially upon his face and chest."
This mural from Pompeii is believed to be based on Apelles', Venus Anadyomene, brought to Rome by Augustus.
Much of what we know of Apelles is derived from Pliny's Natural History, xxxv. His skill at drawing the human face is the point of a story connecting him with Ptolemy I Soter. This onetime general of Alexander disliked Apelles while they both were in Alexander's retinue, and many years later, while travelling by sea a storm forced Apelles to land in Ptolemy's Egyptian kingdom. Ptolemy's jester was suborned by Apelles' rivals to convey to the artist a spurious invitation to dine with Ptolemy. Apelles's unexpected arrival enraged the king. Ptolemy demanded to know who had given Apelles the invitation, and with a piece of charcoal from the fireplace Apelles drew a likeness on the wall, which Ptolemy recognized as his jester in the first strokes of the sketch.
Ancient Greek painters
* Aristides of Thebes
* Cimon of Cleonae
* Nicomachus of Thebes
* Theon of Samos
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Apelles was a contemporary of Protogenes, whose reputation he advocated. Pliny's Natural History recorded an anecdote that was making the rounds among Hellenistic connoisseurs of the first century CE: Apelles travelled to Protogenes' home in Rhodes to make the acquaintance of this painter he had heard so much about. Arriving at Protogenes' studio, he encountered an old woman who told him that Protogenes was out and asked for his name so she could report who had enquired after him. Observing in the studio a panel Protogenes had prepared for a painting, Apelles walked over to the easel, and taking up a brush told the servant to tell Protogenes "this came from me," and drew in colour an extremely fine line across the panel. When Protogenes returned, and the old woman explained what had taken place, he examined the line and pronounced that only Apelles could have done so perfect of work; Protogenes then dipped a brush into another colour and drew a still finer line above the first one, and asked his servant to show this to the visitor should he return. When Apelles returned, and was shown Protogenes' response, ashamed that he might be bettered, he drew in a third colour an even finer line between the first two, leaving no room for another display of craftsmanship. On seeing this, Protogenes admitted defeat, and went out to seek Apelles and meet him face-to-face.
Pliny claims that this very painting had been part of the collection of Julius Caesar, but was destroyed when Caesar's mansion on the Palatine Hill burned down. While sketching one of Alexander the Great's concubines, Campaspe, Apelles fell in love with her. As a mark of appreciation for the great painter's work, Alexander presented her to him. Apelles is said to have been working on a painting of Aphrodite of Kos when he died, and the painting was left unfinished for no one could be found with skill enough to complete it.
The renowned work of Apelles provided several exemplars for the narrative realism admired by Greco-Roman connoisseurs, succinctly expressed in Horace's words ut pictura poesis, "as is painting so is poetry." Apelles seemed to have had a taste for elaborate allegory and personification, which he carried far in his rendering of Calumny, described by Lucian, in which an innocent youth is falsely accused by Ignorance, Envy, Treachery and Deceit. The fabula occasioning the painting was alleged to have been false accusations that led to Apelles' demise. "In the Renaissance the exemplar of the poetic painting which was invariably cited whenever the art-poetry question was discussed was the Calumny of Apelles, known through Lucian's description." Sandro Botticelli's panel of Calumny of Apelles was painted in conscious striving to equal the painting in Lucian's ekphrasis.
The physician and philosopher Sextus Empiricus wrote that Apelles experienced Ataraxia while he was trying to paint a horse. He wished to represent its foam (likely a bit of frothy saliva near its mouth). He was so unsuccessful that, in a rage, he gave up and threw the sponge he was using to clean his brushes with at the medium, thus producing the effect of the horse's foam. 
Apelles' paintings (none of which survive) included:
* Alexander wielding a thunderbolt, one of the many he did of both Alexander and his father Philip;
* Aphrodite Anadyomene ("Aphrodite Rising from the Sea"), showing the goddess rising from the sea (not the painting he was working on when he died, but an earlier painting), for which Pliny the Elder relates the tradition he used a former mistress of Alexander, Campaspe, as his model for Aphrodite. According to Athenaeus, the idea of Aphrodite Rising from the Sea was inspired by Phryne who during the time of the festivals of the Eleusinia and Poseidonia had no problem swimming nude in the sea.
* A portrait of Antigonus I Monophthalmus on horseback, in a three-quarters view which artfully concealed the subject's blind eye;
* A portrait of Artemis surrounded by a group of maidens offering a sacrifice, based on Odyssey 6.102ff;
* Sacrifice in Cos, described in the Mimes (4.59) of Herodas.
* The portraits of Clitus the Black and Archelaus I of Macedon.
* The procession of the high priest of Artemis at Ephesus.
* The great allegory of Calumny.
A number of his paintings were taken to Rome (including Aphrodite Anadyomene) and placed there on public display; two compositions that included a portrait of Alexander (Castor and Pollux with Victory and Alexander the Great, and The Figure of War with his Hands Tied Behind Him Following the Triumphal Chariot of Alexander) the Emperor Claudius later had Alexander's face replaced with that of his grandfather Augustus.
Few things are more hopeless than the attempt to realize the style of a painter whose works have vanished. But a great wealth of stories, true or invented, clung to Apelles in antiquity; and modern archaeologists have naturally tried to discover what they indicate.
We are told, for example, that he attached great value to the drawing of outlines, practising every day. The tale is well known of his visit to Protogenes, and the rivalry of the two masters as to which could draw the finest and steadiest line. The power of drawing such lines is conspicuous in the decoration of red-figured vases of Athens. Apelles is said to have treated his rival with generosity, for he increased the value of his pictures by spreading a report that he meant to buy them and sell them as his own.
Apelles allowed the superiority of some of his contemporaries in particular matters: according to Pliny he admired the dispositio of Melanthius, i.e. the way in which he spaced his figures, and the mensurae of Asclepiodorus, who must have been a great master of symmetry and proportion. It was especially in that undefinable quality "grace" that Apelles excelled. He probably used but a small variety of colours, and avoided elaborate perspective: simplicity of design, beauty of line and charm of expression were his chief merits. When the naturalism of some of his works is praised--for example, the hand of his Alexander is said to have stood out from the picture--we must remember that this is the merit always ascribed by ignorant critics to works which they admire. In fact the age of Alexander was one of notable idealism, and probably Apelles succeeded in a marked degree in imparting to his figures a beauty beyond nature.
Pliny connects a number of sayings to Apelles, which may come from Apelles' lost treatise on the art of painting. One comes from Apelles' judgement on Protogenes, that Protogenes knew when his painting was finished: quod manum de tabula scirat -- "[He knew] when to take the hand from the picture." Another refers to his practice of exhibiting his works in the front of his shop, then hiding near by to hear the comments of passers-by. When a cobbler commented on his mistakes in painting a shoe, Apelles made the corrections that very night; the next morning the cobbler noticed the changes, and proud of his effect on the artist's work began to criticize how Apelles portrayed the leg -- whereupon Apelles emerged from his hiding-place to state: Ne sutor ultra crepidam -- "Let the shoemaker venture no further." The last saying Pliny attributes to Apelles refers to the painter's diligence at practising his art every day: Nulla dies sine linea -- "Not a day without a line drawn." Apelles was also, reportedly, was asked why he touched and retouched his paintings so continually, trying to achieve perfection (at least in his own mind); to which he replied, "I paint for eternity."
Pliny states that Apelles made a number of useful innovations to the art of painting, but his recipe for a black varnish, called by Pliny atramentum -- which served both to preserve his paintings and to soften their colour, and created an effect that Pliny praises to no end -- Apelles kept secret and was lost with his death.
There can be little doubt that Apelles was one of the most bold and progressive, of artists. Such was his fame that several Italian Renaissance painters repeated his subjects, in a vain hope of giving some notion of the composition of them. Raphael may have portrayed himself as Apelles in The School of Athens and Sandro Botticelli based two paintings -- The birth of Venus and Calumny of Apelles -- on his works.