Hatshepsut (Maatkare) in Tour Egypt
Hatshepsut, the fifth ruler of the 18th Dynasty, was the daughter of Thutmose I and Queen Ahmose. As was common in royal families, she
married her half-brother, Thutmose II, who had a son, Thutmose III, by a minor wife. When Thutmose II died in 1479 B.C. his son, Thutmose
III, was appointed heir. However, Hatshepsut was appointed regent due to the boy's young age. They ruled jointly until 1473 when she
declared herself pharaoh. Dressed in men’s attire, Hatshepsut administered affairs of the nation, with the full support of the high
priest of Amun, Hapuseneb and other officials. When she built her magnificent temple at Deir el Bahari in Thebes she made reliefs of her
divine birth as the daughter of Amun. Hatshepsut disappeared in 1458 B.C. when Thutmose III, wishing to reclaim the throne, led a revolt.
Thutmose had her shrines, statues and reliefs mutilated.
Hatshepsut in Wikipedia
Hatshepsut (or Hatchepsut, pronounced /hætˈʃɛpsʊt/), meaning Foremost of Noble Ladies, (1508–1458 BC) was the fifth pharaoh of the
eighteenth dynasty of Ancient Egypt. She is generally regarded by Egyptologists as one of the most successful pharaohs, reigning longer than
any other woman of an indigenous Egyptian dynasty.
Although poor records of her reign are documented in diverse ancient sources, Hatshepsut was described by early modern scholars as only having
served as a co-regent from about 1479 to 1458 BC, during years seven to twenty-one of the reign previously identified as that of Thutmose
III. Today it is generally recognized[by whom?] that Hatshepsut assumed the position of pharaoh and the length of her reign usually is given
as twenty-two years, since she was assigned a reign of twenty-one years and nine months by the third-century B.C. historian, Manetho, who had
access to many records that now are lost. Her death is known to have occurred in 1458 BC, which implies that she became pharaoh circa 1479 BC.
Comparison with other female rulers
Although it was uncommon for Egypt to be ruled by a woman, the situation was not unprecedented. As a regent Hatshepsut was preceded by Merneith
of the first dynasty, who was buried with the full honors of a pharaoh and may have ruled in her own right. Nimaethap of the third dynasty may
have been the dowager of Khasekhemwy, but certainly acted as regent for her son, Djoser, and may have reigned as pharaoh in her own right.
Queen Sobekneferu of the Twelfth Dynasty is known to have assumed formal power as ruler of "Upper and Lower Egypt" three centuries earlier than
Hatshepsut. Ahhotep I, lauded as a warrior queen, may have been a regent between the reigns of two of her sons, Kamose and Ahmose I, at the end
of the seventeenth dynasty and the beginning of Hatshepsut's own eighteenth dynasty. Amenhotep I, also preceding Hatshepsut in the eighteenth
dynasty, probably came to power while a young child and his mother, Ahmose-Nefertari, is thought to have been a regent for him. Other women
whose possible reigns as pharaohs are under study include Akhenaten's possible female co-regent/successor (usually identified as either
Nefertiti or Meritaten) and Twosret. Among the later, non-indigenous Egyptian dynasties, the most notable example of another woman who became
pharaoh was Cleopatra VII, the last pharaoh of Ancient Egypt.
In comparison with other female pharaohs, Hatshepsut's reign was long and prosperous. She was successful in warfare early in her reign, but
generally is considered to be a pharaoh who inaugurated a long peaceful era. She re-established trading relationships lost during a foreign
occupation and brought great wealth to Egypt. That wealth enabled Hatshepsut to initiate building projects that raised the calibre of Ancient
Egyptian architecture to a standard, comparable to classical architecture, that would not be rivaled by any other culture for a thousand years.
Hatshepsut was given a reign of about twenty-two years by ancient authors. Josephus writes that she reigned for twenty-one years and nine
months, while Africanus states her reign lasted twenty-two years, both of whom were quoting Manetho. At this point in the histories, records of
the reign of Hatshepsut end, since the first major foreign campaign of Tuthmosis III was dated to his twenty-second year, which also would have
been Hatshepsut's twenty-second year as pharaoh. Dating the beginning of her reign is more difficult, however. Her father's reign began in
either 1506 or 1526 BC according to the low and high chronologies, respectively. The length of the reigns of Tuthmosis I and Tuthmosis II,
however, cannot be determined with absolute certainty. With short reigns, Hatshepsut would have ascended the throne fourteen years after the
coronation of Tuthmosis I, her father. Longer reigns would put her ascension twenty-five years after Tuthmosis I's coronation. Thus,
Hatshepsut could have assumed power as early as 1512 BC, or, as late as 1479 BC.
The earliest attestation of Hatshepsut as pharaoh occurs in the tomb of Senenmut's parents where a collection of grave goods contained a
single pottery jar or amphora from the tomb's chamber-which was stamped with the date Year 7. Another jar from the same tomb-which was
discovered in situ by a 1935–1936 Metropolitan Museum of Art expedition on a hillside near Thebes-was stamped with the seal of the 'God's
Wife Hatshepsut' while two jars bore the seal of ' The Good Goddess Maatkare. ' The dating of the amphorae, "sealed into the [tomb's]
burial chamber by the debris from Senenmut's own tomb," is undisputed which means that Hatshepsut was acknowledged as the king of Egypt by
Year 7 of her reign. She wanted to rule like a male, not to be outdone by the previous male pharaohs. She demanded to be called king, and
Hatshepsut established the trade networks that had been disrupted during the Hyksos occupation of Egypt during the Second Intermediate Period,
thereby building the wealth of the eighteenth dynasty.
She oversaw the preparations and funding for a mission to the Land of Punt. The expedition set out in her name with five ships, each measuring
70 feet (21 m) long bearing several sails and accommodating 210 men that included sailors and 30 rowers. Many trade goods were bought in Punt,
Most notably, however, the Egyptians returned from the voyage bearing thirty-one live myrrh trees, the roots of which were carefully kept in
baskets for the duration of the voyage. This was the first recorded attempt to transplant foreign trees. It is reported that Hatshepsut had
these trees planted in the courts of her Deir el Bahri mortuary temple complex. Egyptians also returned with living Puntites (people of Punt).
This trading expedition to Punt was roughly during Hatshepsut's nineteenth year of reign.
She had the expedition commemorated in relief at Deir el-Bahri, which also is famous for its realistic depiction of the Queen of the Land of
Punt, Queen Iti, who appears to have had a genetic trait called steatopygia. Hatshepsut also sent raiding expeditions to Byblos and Sinai
shortly after the Punt expedition. Very little is known about these expeditions. Although many Egyptologists have claimed that her foreign
policy was mainly peaceful, there is evidence that Hatshepsut led successful military campaigns in Nubia, the Levant, and Syria early in
Hatshepsut was one of the most prolific builders in ancient Egypt, commissioning hundreds of construction projects throughout both Upper Egypt
and Lower Egypt, that were grander and more numerous than those of any of her Middle Kingdom predecessors. Later pharaohs attempted to claim
some of her projects as theirs.
She employed the great architect Ineni, who also had worked for her father, her husband, and for the royal steward Senemut. During her reign,
so much statuary was produced that almost every major museum in the world has Hatshepsut statuary among their collections; for instance, the
Hatshepsut Room in New York City's Metropolitan Museum of Art is dedicated solely to some of these pieces.
Following the tradition of most pharaohs, Hatshepsut had monuments constructed at the Temple of Karnak. She also restored the original Precinct
of Mut, the ancient great goddess of Egypt, at Karnak that had been ravaged by the foreign rulers during the Hyksos occupation. She had twin
obelisks, at the time the tallest in the world, erected at the entrance to the temple. One still stands, as the tallest surviving ancient
obelisk on Earth; the other has broken in two and toppled.
Another project, Karnak's Red Chapel, or Chapelle Rouge, was intended as a barque shrine and originally, may have stood between her two
obelisks. She later ordered the construction of two more obelisks to celebrate her sixteenth year as pharaoh; one of the obelisks broke during
construction, and thus, a third was constructed to replace it. The broken obelisk was left at its quarrying site in Aswan, where it still
remains. Known as The Unfinished Obelisk, it demonstrates how obelisks were quarried.
The Temple of Pakhet was built by Hatshepsut at Beni Hasan in the Minya Governorate south of Al Minya. The name, Pakhet was a synthesis that
occurred by combining Bast and Sekhmet, who were similar lioness war goddesses, in an area that bordered the north and south division of their
cults. The cavernous underground temple, cut into the rock cliffs on the eastern side of the Nile, was admired and called the Speos Artemidos
by the Greeks during their occupation of Egypt, known as the Ptolemaic Dynasty. They saw the goddess as a parallel to their hunter goddess
Artemis. The temple is thought to have been built alongside much more ancient ones that have not survived. This temple has an architrave with a
long dedicatory text bearing Hatshepsut's famous denunciation of the Hyksos that has been translated by James P. Allen. They had occupied
Egypt and cast it into a cultural decline that persisted until a revival brought about by her policies and innovations. This temple was altered
later and some of its inside decorations were usurped by Seti I, in the nineteenth dynasty, attempting to have his name replace that of
Following the tradition of many pharaohs, the masterpiece of Hatshepsut's building projects was her mortuary temple. She built hers in a
complex at Deir el-Bahri. It was designed and implemented by Senemut at a site on the West Bank of the Nile River near the entrance to what now
is called the Valley of the Kings because of all the pharaohs who later chose to associate their complexes with the grandeur of hers. Her
buildings were the first grand ones planned for that location. The focal point was the Djeser-Djeseru or "the Sublime of Sublimes", a
colonnaded structure of perfect harmony nearly one thousand years before the Parthenon was built. Djeser-Djeseru sits atop a series of terraces
that once were graced with lush gardens. Djeser-Djeseru is built into a cliff face that rises sharply above it. Djeser-Djeseru and the other
buildings of Hatshepsut's Deir el-Bahri complex are considered to be significant advances in architecture. Another one of her great
accomplishments is the Hatshepsut needle (also known as the granite obelisks)...