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    Tyrannus in Easton's Bible Dictionary prince, a Greek rhetorician, in whose "school" at Ephesus Paul disputed daily for the space of two years with those who came to him (Acts 19:9). Some have supposed that he was a Jew, and that his "school" was a private synagogue.

    Tyrannus in Fausset's Bible Dictionary Acts 19:9. In whose school at Ephesus Paul discussed (dielegeto, "reasoned"; same Greek, Acts 17:2) gospel truths with disciples and inquirers (having withdrawn from cavilers) daily for two years. A private synagogue (called beet midrash by the Jews), or rather the hall of a Gentile sophist or lecturer on rhetoric and philosophy; his name is Greek, and the "one" prefixed implies that there was no definite leaning to Christianity in him. He probably hired out his school when not using it himself. Paul in leaving the synagogue would be likely to take a Gentile's hall to gain access to the Gentiles.

    Tyrannus in Hitchcock's Bible Names a prince; one that reigns

    Tyrannus in Naves Topical Bible -(An Ephesian man) -Paul taught in the school of, for two years Ac 19:9,10

    Tyrannus in Smiths Bible Dictionary (sovereign), the name of a man in whose school or place of audience Paul taught the gospel for two years, during his sojourn at Ephesus. See Ac 19:9 (A.D. 52,53.) The presumption is that Tyrannus himself was a Greek, and a public teacher of philosophy or rhetoric.

    Tyrannus in the Bible Encyclopedia - ISBE ti-ran'-us (Turannos): When the Jews of Ephesus opposed Paul's teaching in the synagogue, he withdrew, and, separating his followers, reasoned daily in the school of Tyrannus. "This continued for the space of two years" (Acts 19:9,10). D Syriac (Western text) adds after Tyrannus (Acts 19:9), "from the 5th hour unto the 10th." Schole is the lecture-hall or teaching-room of a philosopher or orator, and such were to be found m every Greek city. Tyrannus may have been (1) a Greek rhetorician or (2) a Jewish rabbi. (1) This is the common opinion, and many identify him with a certain Tyrannus, a sophist, mentioned by Suidas. Paul would thus appear to be one of the traveling rhetors of the time, who had hired such a hall to proclaim his own peculiar philosophy (Ramsay, Paul the Traveler, 246, 271). (2) Meyer thinks that as the apostle had not passed wholly to the Gentiles, and Jews still flocked to hear him, and also that as Tyrannus is not spoken of as a proselyte (sebomenos ton Theon), this schole is the beth Midrash of a Jewish rabbi. "Paul with his Christians withdrew from the public synagogue to the private synagogue of Tyrannus, where he and his doctrine were more secure from public annoyance" (Meyer in the place cited.). (3) Another view (Overbeck) is that the expression was the standing name of the place after the original owner. S. F. Hunter

    Tyrannus Scripture - Acts 19:9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.