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Bible Names N-Z: Titus


Titus in Easton's Bible Dictionary honourable, was with Paul and Barnabas at Antioch, and accompanied them to the council at Jerusalem (Gal. 2:1-3; Acts 15:2), although his name nowhere occurs in the Acts of the Apostles. He appears to have been a Gentile, and to have been chiefly engaged in ministering to Gentiles; for Paul sternly refused to have him circumcised, inasmuch as in his case the cause of gospel liberty was at stake. We find him, at a later period, with Paul and Timothy at Ephesus, whence he was sent by Paul to Corinth for the purpose of getting the contributions of the church there in behalf of the poor saints at Jerusalem sent forward (2 Cor. 8:6; 12:18). He rejoined the apostle when he was in Macedonia, and cheered him with the tidings he brought from Corinth (7:6-15). After this his name is not mentioned till after Paul's first imprisonment, when we find him engaged in the organization of the church in Crete, where the apostle had left him for this purpose (Titus 1:5). The last notice of him is in 2 Tim. 4:10, where we find him with Paul at Rome during his second imprisonment. From Rome he was sent into Dalmatia, no doubt on some important missionary errand. We have no record of his death. He is not mentioned in the Acts.

Titus in Fausset's Bible Dictionary Paul's companion in missionary tours. Not mentioned in Acts. A Greek, and therefore a Gentile (Galatians 2:1; Galatians 2:3); converted through Paul (Titus 1:4), "mine own son after the common faith." Included in the "certain other of them" who accompanied the apostle and Barnabas when they were deputed from the church of Antioch to consult the church at Jerusalem concerning the circumcision of Gentile converts (Acts 15:2), and agreeably to the decree of the council there was exempted from circumcision, Paul resisting the attempt to force Titus to be so, for both his parents were Gentile, and Titus represented at the council the church of the uncircumcision (contrast TIMOTHY who was on one side of Jewish parentage: Acts 16:3.) He was with Paul at Ephesus (Acts 19), and was sent thence to Corinth to commence the collection for the Jerusalem saints, and to ascertain the effect of the first epistle on the Corinthians (2 Corinthians 7:6-9; 2 Corinthians 8:6; 2 Corinthians 12:18); and there showed an unmercenary spirit. Next, Titus went to Macedon, where he rejoined Paul who had been eagerly looking for him at Troas (Acts 20:1; Acts 20:6; 2 Corinthians 2:12-13); "Titus my brother" (2 Corinthians 7:6; 2 Corinthians 8:23), also "my partner and fellow helper concerning you." The history (Acts 20) does not record Paul's passing through Troas in going from Ephesus to Macedon, but it does in coming from that country; also that he had disciples there (Acts 20:6-7) which accords with the epistle (2 Corinthians 2:12): an undesigned coincidence confirming genuineness. Paul had fixed a time with Titus to meet him at Troas, and had desired him, if detained so as not to be able to be at Troas in time, to proceed at once to Macedon to Philippi, the next stage on his own journey. Hence, though a wide door of usefulness opened to Paul at Troas, his eagerness to hear from Titus about the Corinthian church led him not to stay longer there, when the time fixed was past, but to hasten on to Macedon to meet Titus there...

Titus in Hitchcock's Bible Names pleasing

Titus in Naves Topical Bible -(A faithful Greek companion of Paul) -Paul's love for 2Co 2:13; 7:6,7,13,14; 8:23; Tit 1:4 -With Paul in Macedonia (see postscript to 2Co) 2Co 7:5,6 -Affection of, for the Corinthians 2Co 7:15 -Sent to Corinth 2Co 8:6,16-22; 12:17,18 -Character of 2Co 12:18 -Accompanies Paul to Jerusalem Ga 2:1-3 -Compare Ac 15:1-29 -Left by Paul in Crete Tit 1:5 -To rejoin him in Nicopolis Tit 3:12 -Paul writes to Tit 1:1-4 -With Paul in Rome, with the postscript to 2Ti 4:10 -Goes to Dalmatia 2Ti 4:10

Titus in Smiths Bible Dictionary Our materials for the biography of this companion of St. Paul must be drawn entirely from the notices of him in the Second Epistle to the Corinthians, the Galatians, and to Titus himself, combined with the Second Epistle to Timothy. He is not mentioned in the Acts at all. Taking the passages in the epistles in the chronological order of the events referred to, we turn first to Ga 2:1,3 We conceive the journey mentioned here to be identical with that (recorded in Acts 15) in which Paul and Barnabas went from Antioch to Jerusalem to the conference which was to decide the question of the necessity of circumcision to the Gentiles. Here we see Titus in close association with Paul and Barnabas at Antioch. He goes with them to Jerusalem. His circumcision was either not insisted on at Jerusalem, or, if demanded, was firmly resisted. He is very emphatically spoken of as a Gentile by which is most probably meant that both his parents were Gentiles. Titus would seem on the occasion of the council to have been specially a representative of the church of the uncircumcision. It is to our purpose to remark that, in the passage cited above, Titus is so mentioned as apparently to imply that he had become personally known to the Galatian Christians. After leaving Galatia., Ac 18:23 and spending a long time at Ephesus, Ac 19:1; 20:1 the apostle proceeded to Macedonia by way of Troas. Here he expected to meet Titus, 2Co 2:13 who had been sent on a mission to Corinth. In this hope he was disappointed, but in Macedonia Titus joined him. 2Co 7:6,7,13-15 The mission to Corinth had reference to the immoralities rebuked in the First Epistle, and to the collection at that time in progress, for the poor Christians of Judea. 2Co 8:6 Thus we are prepared for what the apostle now proceeds to do after his encouraging conversations with Titus regarding the Corinthian church. He sends him back from Macedonia to Corinth, in company with two other trustworthy Christians, bearing the Second Epistle, and with an earnest request, ibid. 2Co 8:6,17 that he would see to the completion of the collection. ch. 2Co 8:6 A considerable interval now elapses before we come upon the next notices of this disciple. St. Paul's first imprisonment is concluded, and his last trial is impending. In the interval between the two, he and Titus were together in Crete. Tit 1:5 We see Titus remaining in the island when St. Paul left it and receiving there a letter written to him by the apostle. From this letter we gather the following biographical details. In the first place we learn that he was originally converted through St. Paul's instrumentality. Tit 1:4 Next we learn the various particulars of the responsible duties which he had to discharge. In Crete, he is to complete what St. Paul had been obliged to leave unfinished, ch. Tit 1:5 and he is to organize the church throughout the island by appointing presbytery in every city. Next he is to control and bridle, ver. 11, the restless and mischievous Judaizers. He is also to look for the arrival in Crete of Artemas and Tychicus, ch. Tit 3:12 and then is to hasten to join St. Paul at Nicopolis, where the apostle purposes to pass the winter. Zenas and Apollos are in Crete, or expected there; for Titus is to send them on their journey, and to supply them with whatever they need for it. Whether Titus did join the apostle at Nicopolis we cannot tell; but we naturally connect the mention of this place with what St. Paul wrote, at no great interval of time afterward, in the last of the Pastoral Epistles, 2Ti 4:10 for Dalmatia lay to the north of Nicopolis, at no great distance from it. From the form of the whole sentence, it seems probable that this disciple had been with St. Paul in Rome during his final imprisonment; but this cannot be asserted confidently. The traditional connection of Titus with Crete is much more specific and constant, though here again we cannot be certain of the facts. He said to have been permanent bishop in the island, and to have died there at an advanced age. The modern capital, Candia, appears to claim the honor of being his burial-place. In the fragment by the lawyer Zenas, Titus is called bishop of Gortyna. Lastly, the name of Titus was the watchword of the Cretans when they were invaded by the Venetians.

Titus in the Bible Encyclopedia - ISBE ti'-tus (Titos (2 Cor 2:13; 7:6,13 ff; 8:6,16,23; 12:18; Ga1:2:1,3; 2 Tim 4:10; Tit 1:4)): 1. One of Paul's Converts: A Greek Christian, one of Paul's intimate friends, his companion in some of his apostolic journeys, and one of his assistants in Christian work. His name does not occur in the Acts; and, elsewhere in the New Testament, it is found only in 2 Corinthians, Galatians, 2 Timothy and Titus. As Paul calls him "my true child after a common faith" (Tit 1:4), it is probable that he was one of the apostle's converts. 2. Paul Refuses to Have Him Circumcised: The first notice of Titus is in Acts 15:2, where we read that after the conclusion of Paul's 1st missionary journey, when he had returned to Antioch, a discussion arose in the church there, in regard to the question whether it was necessary that Gentile Christians should be circumcised and should keep the Jewish Law. It was decided that Paul and Barnabas, "and certain other of them," should go up to Jerusalem to the apostles and elders about this question. The "certain other of them" includes Titus, for in Gal 2:3 it is recorded that Titus was then with Paul. The Judaistic party in the church at Jerusalem desired to have Titus circumcised, but Paul gave no subjection to these persons and to their wishes, "no, not for an hour; that the truth of the gospel might continue with you" (Gal 2:5). The matter in dispute was decided as recorded in Acts 15:13-29. The decision was in favor of the free promulgation of the gospel, as preached by Paul, and unrestricted by Jewish ordinances. Paul's action therefore in regard to Titus was justified. In fact Titus was a representative or test case...

Titus in Wikipedia Titus Flavius Vespasianus, commonly known as Titus (December 30, 39 September 13, 81), was the tenth Roman Emperor, who reigned from 79 until his death in 81. Titus was the second emperor of the Flavian dynasty, which ruled the Roman Empire between 69 and 96, encompassing the reigns of Titus's father Vespasian (6979), Titus himself (7981) and his younger brother Domitian (8196). Prior to becoming emperor, Titus gained renown as a military commander, serving under his father in Judaea during the First Jewish-Roman War, which was fought between 67 and 70. The campaign came to a brief halt with the death of emperor Nero on June 9, 68, launching Vespasian's bid for the imperial power during the Year of the Four Emperors. When Vespasian was declared emperor on July 1, 69, Titus was left in charge of ending the Jewish rebellion, which he did in 70, successfully besieging and destroying the city and the Temple of Jerusalem. For this achievement Titus was awarded a triumph; the Arch of Titus commemorates his victory to this day...

Titus Scripture - 2 Corinthians 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. <[The second [epistle] to the Corinthians was written from Philippi, [a city] of Macedonia, by Titus and Lucas.]>

Titus Scripture - 2 Corinthians 7:14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which [I made] before Titus, is found a truth.

Titus Scripture - Titus 3:15 All that are with me salute thee. Greet them that love us in the faith. Grace [be] with you all. Amen. <[It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.]>

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