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    Phut in Fausset's Bible Dictionary Third among Ham's sons (Genesis 10:6; 1 Chronicles 1:8). The Coptic for Libya is Phaiat. Jerome (Traditional Hebrew) mentions a river of Mauritania and the adjoining region as called Phut. It is generally connected with Egypt and Ethiopia; in Genesis the order is, from the S. advancing northwards, Cush (Ethiopia), Mizraim, Phut (a dependency of Egypt), Canaan (Jeremiah 46:9; Ezekiel 30:5; Nahum 3:9; Isaiah 66:9 where "Phut" should be read for "Pul"). But in Ezekiel 27:10; Ezekiel 38:5, Phut is associated with Persia, Lud, and Ethiopia; however this is no proof of geographical connection, it is merely an enumeration of regions from whence mercenaries came. The people of Phut dwelt close to Egypt and Ethiopia,and served in Egypt's armies with shield and bow. The Egyptian monuments mention a people, "Pet," whose emblem was the unstrung bow, and who dwelt in what is now Nubia, between Egypt and Ethiopia. Herodotus (iii. 21-22) narrates that the king of Ethiopia unstrung a bow and gave it to Cambyses' messengers, saying that when the king of Persia could pull a bow so easily he might come against the Ethiopians with an army stronger than theirs. The Naphtuhim are distinct, living W. of the Delta; the IX Na-petu, or "nine bows". (See NAPHTUHIM.) Phut is To-pet or Nubia; and To-meru-pet "the island of the bow," answering to Meroe. The bow of Libya was strung, that of Ethiopia unstrung.

    Phut in Naves Topical Bible -1. Son of Ham Ge 10:6; 1Ch 1:8 -2. The descendants of Phut, or the country inhabited by them Eze 27:10; Na 3:9 (Margin) Jer 46:9; Eze 30:5; 38:5

    Phut in Wikipedia Phut or Put (Hebrew: פוט pṭ; Septuagint Greek Φουδ Phoud) is the third son of Ham (one of the sons of Noah), in the biblical Table of Nations (Genesis 10:6; cf. 1 Chronicles 1:8). Put (or Phut) is associated with Ancient Libya by many early writers. Josephus writes: "Phut also was the founder of Libya, and called the inhabitants Phutites (Phoutes), from himself: there is also a river in the country of Moors which bears that name; whence it is that we may see the greatest part of the Grecian historiographers mention that river and the adjoining country by the appellation of Phut (Phoute): but the name it has now has been by change given it from one of the sons of Mezraim, who was called Lybyos." (AotJ Book 1:6/2). Pliny the Elder Nat. Hist. 5.1 and Ptolemy Geog. iv.1.3 both place the river Phuth on the west side of Mauretania (modern Morocco). Ptolemy also mentions a city Putea in Libya (iv.3.39). A Libyan connection has likewise been inferred from Nahum 3:9, where it is said that "Put and Lubim" were the helpers of Egypt. Other biblical verses consistently refer to the descendants of Put as warriors. In Jeremiah 46:9, they are again described as being supporters of Egypt. Ezekiel mentions them three times - in 27:10, as supporters of Tyre (Phoenicia), in 30:5 again as supporting Egypt, and in 38:5, as supporters of Gog. The Septuagint Greek (LXX) substitutes Libues in Ezekiel where the Hebrew Bible refers to Put. However, the LXX reads Put in Isaiah 66:19, in place of Pul in the Hebrew. The Persian historian Muhammad ibn Jarir al-Tabari (c. 915) recounts a tradition that the wife of Put was named Bakht, a daughter of Batawil son of Tiras, and that she bore him the "Copts". The Libyan tribe of pỉdw shows up in Egyptian records by the 22nd dynasty, while a Ptolemaic text from Edfu refers to the t3 n n3 pỉt.w "the land of the Pitu". The word was later written in Demotic as Pỉt, and as Phaiat in Coptic, a name for Libya Aegypti, northwestern Egypt. A fragment of Nebuchadnezzar II's annals mentions his campaign in 567 in Egypt, and defeating the soldiers of Putu Yavan, ie. Greek Libya (Cyrene). A multilingual stele from al-Kabrīt, dating to the reign of Darius I refers to the Put as the province of Putiya (Old Persian) and Puṭa (Neo- Babylonian), where the equivalent text written in Egyptian has t3 ṯmḥw "Libya".

    Phut Scripture - Ezekiel 27:10 They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness

    Phut Scripture - Genesis 10:6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.

    Put in Easton's Bible Dictionary (1.) One of the sons of Ham (Gen. 10:6). (2.) A land or people from among whom came a portion of the mercenary troops of Egypt, Jer. 46:9 (A.V., "Libyans," but correctly, R.V., "Put"); Ezek. 27:10; 30:5 (A.V., "Libya;" R.V., "Put"); 38:5; Nahum 3:9.

    Put in Smiths Bible Dictionary 1Ch 1:8; Na 3:9 [PHUT]

    Put in the Bible Encyclopedia - ISBE put (puT; Phoud, in Genesis and Chronicles, variant for Genesis Phout, for Chronicles, Phouth): 1. Renderings: In consequence of the identification at the time, the prophets have "Libya" (Libues), except Nab 3:9, where the Greek renders the word as phuge, "flight." The Vulgate (Jerome's Latin Bible, 390-405 A.D.) has "Phut," "Phuth," and in the Prophets "Libyes" and "Libya"; the King James Version "Phut." 2. Son of Ham: In the "Table of Nations" Put is the third son of Ham (Gen 10:6), the first and second being Cush and Misraim, and the fourth Canaan. Put is the only one of the sons of Ham who is not credited with descendants. 3. As Nationality: In the Prophets, warriors from Put are referred to, principally in connection with the forces of Egypt. They appear as shield-bearers (Jer 46:9: "Cush and Put, that handle the shield; and the Ludim, that handle and bend the bow"). See also Ezek 30:5, where the order in the Hebrew is Cush, Put and Lud. In Nah 3:9 Put is the helper of No-amon (Thebes in Egypt), and in Ezek 27:10 Put appears with Persia and Lydia (Lud) as being in the army of Tyre. 4. Identified with Punt: The common identification of Put is the Egyptian Punt (or Pwent) proposed by Ebers. The assimilation of n to a following consonant is common in the Semitic languages, and would occasion no difficulty if the vocalization be found to agree. The final "t" of Punt, however, seems to be the Egyptian feminine ending, whereas the "T" of Put is radical. 5. Somaliland and Yemen: Nevertheless, the district would seem to be rightly identified with the tract to the East of Abyssinia (Somaliland), and as it is described as being on both sides of the sea (the Red Sea), Yemen would seem to be included. In connection with this, it is worthy of note that a fragment of a Babylonian tablet referring to Nebuchadrezzar's campaign in Egypt in his 37th year mentions, as though in the neighborhood, the city (here, apparently, standing for the district) of Putu-yaman-- probably not "Ionian (Greek) Put" (Lesbos, according to Winckler), but "Put of Yemen." If this be in contra- distinction to the district of Put (Punt) on the African mainland, the latter would be the Putu referred to in the Persian inscription of Naqsh-i-Rustem, which mentions, among the tributary-countries, Kushiya, Putiya and Masiya, in Babylonian (mat) PuTa, ((mat) K)usu, (mat) Massu(?), "the land Put, the land Kush (Ethiopia), the land Massu(?)." The soldiers of Put in the army of Tyre may have been either from the African or the Yemenite Put, in which case there was no northern tract of that name, unless settlements had been made at any time from the original district. See W. Max Muller, Asien und Europa, Leipzig, 1893, 106 ff. T. G. Pinches