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    Philip in Easton's Bible Dictionary lover of horses. (1.) One of the twelve apostles; a native of Bethsaida, "the city of Andrew and Peter" (John 1:44). He readily responded to the call of Jesus when first addressed to him (43), and forthwith brought Nathanael also to Jesus (45,46). He seems to have held a prominent place among the apostles (Matt. 10:3; Mark 3:18; John 6:5-7; 12:21, 22; 14:8, 9; Acts 1:13). Of his later life nothing is certainly known. He is said to have preached in Phrygia, and to have met his death at Hierapolis. (2.) One of the "seven" (Acts 6:5), called also "the evangelist" (21:8, 9). He was one of those who were "scattered abroad" by the persecution that arose on the death of Stephen. He went first to Samaria, where he laboured as an evangelist with much success (8:5-13). While he was there he received a divine command to proceed toward the south, along the road leading from Jerusalem to Gaza. These towns were connected by two roads. The one Philip was directed to take was that which led through Hebron, and thence through a district little inhabited, and hence called "desert." As he travelled along this road he was overtaken by a chariot in which sat a man of Ethiopia, the eunuch or chief officer of Queen Candace, who was at that moment reading, probably from the Septuagint version, a portion of the prophecies of Isaiah (53:6,7). Philip entered into conversation with him, and expounded these verses, preaching to him the glad tidings of the Saviour. The eunuch received the message and believed, and was forthwith baptized, and then "went on his way rejoicing." Philip was instantly caught away by the Spirit after the baptism, and the eunuch saw him no more. He was next found at Azotus, whence he went forth in his evangelistic work till he came to Caesarea. He is not mentioned again for about twenty years, when he is still found at Caesarea (Acts 21:8) when Paul and his companions were on the way to Jerusalem. He then finally disappears from the page of history. (3.) Mentioned only in connection with the imprisonment of John the Baptist (Matt. 14:3; Mark 6:17; Luke 3:19). He was the son of Herod the Great, and the first husband of Herodias, and the father of Salome. (See HEROD PHILIP I. -T0001763) (4.) The "tetrarch of Ituraea" (Luke 3:1); a son of Herod the Great, and brother of Herod Antipas. The city of Caesarea-Philippi was named partly after him (Matt. 16:13; Mark 8:27). (See HEROD PHILIP II. -T0001764)

    Philip in Hitchcock's Bible Names warlike; a lover of horses

    Philip in Naves Topical Bible -1. The brother of Herod Antipas and the husband of Herodias Mt 14:3; Mr 6:17; Lu 3:19 -2. Tetrarch of Iturea Lu 3:1 -3. One of the seven servants (Greek: diakonos) Ac 6:5 Successfully preaches in Samaria Ac 8:4-14 Expounds the Scriptures to the Ethiopian eunuch whom he immerses Ac 8:27-38 Caught away by the Spirit to Azotus, preaches in the cities, and goes to Caesarea Ac 8:39,40 Lives at Caesarea, and entertains Paul Ac 21:8 Has four daughters (prophetesses) Ac 21:9,10 -4. One of the twelve apostles Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13 Call of Joh 1:43 Brings Nathanael to Jesus Joh 1:45-50 Assists in caring for the multitude whom Jesus miraculously feeds Joh 6:5-7 Brings certain Greeks to Jesus who desire to see him Joh 12:20-22 Asks Jesus to show the Father Joh 14:8-13

    Philip in Smiths Bible Dictionary (lover of horses) the apostle was of Bethsaida, the city of Andrew and Peter, Joh 1:44 and apparently was among the Galilean peasants of that district who flocked to hear the preaching of the Baptist. The manner in which St. John speaks of him indicates a previous friendship with the sons of Jona and Zebedee, and a consequent participation in their messianic hopes. The close union of the two in John 6 and 12 suggests that he may have owed to Andrew the first tidings that the hope had been fulfilled. The statement that Jesus found him Joh 1:43 implies a previous seeking. In the lists of the twelve apostles, in the Synoptic Gospel, his name is as uniformly at the head of the second group of four as the name of Peter is at that of the first, Mt 10:3; Mr 5:18; Lu 6:14 and the facts recorded by St. John give the reason of this priority. Philip apparently was among the first company of disciples who were with the Lord at the commencement of his ministry at the marriage at Cana, on his first appearance as a prophet in Jerusalem, John 2. The first three Gospels tell us nothing more of him individually. St.John with his characteristic fullness of personal reminiscences, records a few significant utterances. Joh 6:5-9; 12:20-22; 14:8 No other fact connected with the name of Philip is recorded in the Gospels. He is among the company of disciples at Jerusalem after the ascension Ac 1:13 and on the day of Pentecost. After this all is uncertain and apocryphal, According tradition he preached in Phrygia, and died at Hierapolis.

    Philip in the Bible Encyclopedia - ISBE fil'-ip (Philippos, "lover of horses"): (1) The father of Alexander the Great (1 Macc 1:1; 6:2), king of Macedonia in 359-336 BC. His influence for Greece and for mankind in general lay in hastening the decadence of the Greek city-state and in the preparations he left to Alexander for the diffusion throughout the world of the varied phases of Greek intellectual life. (2) A Phrygian left by Antiochus Epiphanes as governor at Jerusalem (circa 170 BC) and described in 2 Macc 5:22 as "more barbarous" than Antiochus himself, burning fugitive Jews who had assembled in caves near by "to keep the sabbath day secretly" (2 Macc 6:11) and taking special measures to check the opposition of Judas Maccabeus (2 Macc 8:8). There is some ground for identifying him with-- (3) A friend or foster-brother of Antiochus (2 Macc 9:29), appointed by Antiochus on his deathbed as regent. Lysias already held the office of regent, having brought up the son of Antiochus from his youth, and on the death of his father set him up as king under the name of Eupator. The accounts of the rivalries of the regents and of the fate of Philip as recorded in 1 Macc 6:56; 2 Macc 9:29; Josephus, Ant, XII, ix, 7, are not easily reconciled. (4) Philip V, king of Macedonia in 220-179 BC. He is mentioned in 1 Macc 8:5 as an example of the great power of the Romans with whom Judas Maccabeus made a league on conditions described (op. cit.). The conflict of Philip with the Romans coincided in time with that of Hannibal, after whose defeat at Zama the Romans were able to give undivided attention to the affairs of Macedonia. Philip was defeated by the Romans under Flaminius, at Cynoscephalae (197 BC), and compelled to accept the terms of the conquerors. He died in 179, and was succeeded by his son Perseus, last king of Macedonia, who lost his crown in his contest with the Romans. See PERSEUS. J. Hutchison

    Philip Scripture - John 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou [then], Shew us the Father?

    Philip Scripture - John 1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

    Philip Scripture - Luke 3:1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

    Philip the Apostle in Fausset's Bible Dictionary Of Bethsaida, the city of Andrew and Peter ("by dwelling", apo; but of Capernaum "by birth", ek; Greswell): John 1:44- 45. Associated with Andrew; both, alone of the apostles, have Greek names. Jesus Himself called Philip. When "wishing (Greek) to go forth into Galilee. He findeth Philip and saith (with His deeply significant call), Follow Me." The first instance of Jesus calling a disciple: it was on the morrow after the naming of Peter, and the next but one after Andrew's and the other disciple's visit, the fourth day after John the Baptist's witness concerning Christ (John 1:19; John 1:35; John 1:40). The Lord probably knew Philip before, as the latter knew Hint as "son of Joseph" (expressing the ordinary belief), John 1:45. Converted himself, Philip sought to convert others; "Philip findeth Nathanael and saith ... We have found Him (implying his sharing with Andrew, whose words he repeats, in the hope of Messiah, John 1:41) of whom Moses in the law did write, Jesus of Nazareth." Sincere in aim, defective in knowledge; for it was Christ who found him, not he Christ (Isaiah 65:1); and Jesus was Son of God, not of Joseph His reputed father, husband of Mary. To Nathanael's objection, "can there any good thing come out of Nazareth?" Philip replied with the best argument, experimental proof, "come and see" (Psalm 66:16; Psalm 34:8). Probably they had before communed together of the divine promise of Messiah. Philip stands at the head of the second group of the twelve (Matthew 10:3; Mark 3:18; Luke 6:14); coupled with his friend and convert Nathanael, Bartholomew. (See BARTHOLOMEW.) Clemens Alex. (Strom. 2:25) identifies him with the disciple who said, "suffer me first to go and (wait until my father dies, and) bury my father" (Matthew 8:21); but Jesus said, cf6 "let the dead (in sin) bury their (literal) dead: follow thou Me" (the same words as at his first call), cf6 "go thou and preach the kingdom of God" (1 Kings 19:20; Leviticus 10:3; Leviticus 10:6; Ezekiel 24:16-18). To Philip Jesus put the question concerning the crowd faint with hunger, "from whence shall we buy bread that these may eat? to prove Philip (so Deuteronomy 8:2; Matthew 4:4) for Jesus Himself knew what lie would do" (John 6:5-9). Philip failed, on being tested, through unbelief; "two hundred pennyworth of bread is not sufficient for them that every one of them may take a little" (Numbers 11:21- 22). Philip was probably the one whose duty was to provide for the daily sustenance of the twelve; or rather Luke's (Luke 9:10) notice that the desert where Jesus fed the multitude "was belonging to Bethsaida" gives us the key to the query being put to Philip; he belonged to Bethsaida (John 1:44): who then was so likely as Philip to know where bread was to be got? An undesigned coincidence and mark of genuineness. Andrew here (John 6:8) as in John 1 appears in connection with Philip. In John 12:20-22 Greek proselytes coming to Jerusalem for the Passover, attracted by Philip's Greek name, and his residence in Galilee bordering on the Gentiles, applied to him of the twelve, saying, We would see Jesus. Instead of going direct to Jesus, he first tells his fellow townsman Andrew (a mark of humility and discreet reverence), who had been the first to come to Jesus; then both together tell Jesus. The Lord then spoke of His Father as about to honour any who would serve Jesus, and cried: "cf6 Father, glorify Thy name; a voice came, I have both glorified it, and will glorify it again"; "He that seeth Me seeth Him that sent Me" (John 12:28; John 12:45). This saying sank deep into Philip's mind; hence when Jesus said, cf6 "if ye had known Me ye should have known the Father, henceforth ye know and have seen Him," Philip in childlike simplicity asked,"Lord, show us the Father, and it sufficeth us" (John 14:8-11). As he had led Nathanael and the Greeks to "see" Jesus, so now Jesus reveals to Philip himself what, long as he had been with Jesus, he had not seen, namely,cf6 "he that hath seen Me hath seen the Father ... I am in the Father, and the Father in Me " (Hebrews 1:3; Colossians 1:15, "the image of the invisible God"; John 1:18). He was probably of the fishing party with his friend and convert Nathanael (John 21:2). He was in the upper room with the praying disciples after the ascension (Acts 1:13).

    Philip the Apostle in Wikipedia Philip was one of the Twelve Apostles of Jesus. Later Christian traditions describe Philip as the apostle who preached in Greece, Syria, and Phrygia. In the Roman Catholic Church, the feast day of Saint Philip, along with that of James the Just, was traditionally observed on 1 May, the anniversary of the dedication of the church dedicated to them in Rome (now called the Church of the Twelve Apostles). When Pope Pius XII instituted the feast of Saint Joseph the Workman in 1955, for celebration on 1 May, he moved the feast day of Saints Philip and James (which was then a Double of the 2nd Class and became a Second-Class Feast in 1960) to the nearest free day, which was then 11 May, which is its place in the General Roman Calendar of 1962. With the 1969 revision of the calendar, 3 May became free for the Feast of the two Apostles. The Eastern Orthodox Church celebrates St Philip's feast day on 14 November...