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    Micaiah in Easton's Bible Dictionary who is like Jehovah?, the son of Imlah, a faithful prophet of Samaria (1 Kings 22:8-28). Three years after the great battle with Ben-hadad (20:29-34), Ahab proposed to Jehoshaphat, king of Judah, that they should go up against Ramoth-Gilead to do battle again with Ben-hadad. Jehoshaphat agreed, but suggested that inquiry should be first made "at the word of Jehovah." Ahab's prophets approved of the expedition; but Jehoshaphat, still dissatisfied, asked if there was no other prophet besides the four hundred that had appeared, and was informed of this Micaiah. He was sent for from prison, where he had been confined, probably on account of some prediction disagreeable to Ahab; and he condemned the expedition, and prophesied that it would end, as it did, in disaster. We hear nothing further of this prophet. Some have supposed that he was the unnamed prophet referred to in 1 Kings 20:35-42.

    Micaiah in Fausset's Bible Dictionary MICAIAH or MICHAIAH. Son of Imlah (1 Kings 22:8). Consulted by Ahab at Jehoshaphat's request when undertaking the joint expedition against Ramoth Gilead, which Benhadad had engaged to restore (1 Kings 20:34). The 400 prophets whom Ahab gathered together to "inquire the word of Jehovah" (1 Kings 22:5) were prophets of Jeroboam's symbolic calf worship of Jehovah not of Baal. (See JEROBOAM.) Jehoshaphat begged for some "prophet of Jehovah besides," unconnected with the calf symbolism forbidden by the second commandment. Ahab mentioned Micaiah, adding "I hate him, for he doth not prophesy good concerning me but evil" (compare 1 Kings 21:20; Jeremiah 36:28). Ahab had Micaiah already in prison, as 1 Kings 22:26 implies, "carry him back ... prison." Josephus (Ant. 8:15, sec. 6) says that it was Micaiah who predicted ("in the word of Jehovah," Haggai 1:13) death by a lion to the neighbor who would not smite him, and who, disguised with ashes, under the parable of one letting go a prisoner entrusted to him made Ahab in his hour of triumph, when the mortification would be the greater, condemn himself out of his own mouth, to lose his life for letting Benhadad escape (1 Kings 20:35- 43). Zedekiah, one of the 400, at the gate of Samaria where the two kings sat in state, symbolically putting horns or iron spikes on his head, foretold the transfer of Ephraim's blessing (Deuteronomy 33:17) to Ahab; "with the horns of the buffalo (or wild ox, reem) he shall push the people."...

    Micaiah in Hitchcock's Bible Names who is like to God?

    Micaiah in Naves Topical Bible -A prophet who reproved King Ahab 1Ki 22:8-28; 2Ch 18:4-27

    Micaiah in Smiths Bible Dictionary (who is like God?). Micahiah, the son of Imlah, was a prophet of Samaria, who in the last year of the reign of Ahab king of Israel predicted his defeat and death, B.C. 897. 1Ki 22:1-35; 2Ch 18:1 ...

    Micaiah in the Bible Encyclopedia - ISBE mi-ka'-ya, mi-ki'-a (mikhayahu, "who is like Yah?"; Meichaias): A frequently occurring Old Testament name occasionally contracted to MICA or MICAH (which see). In the King James Version it is usually spelled "Michaiah." (1) The mother of Abijah (2 Ch 13:2, the King James Version "Michaiah"). The parallel passage (1 Ki 15:2; compare 2 Ch 11:20) indicates that Michaiah here is a corruption of MAACAH (which see) (so the Septuagint). (2) The father of Achbor (2 Ki 22:12, the King James Version "Michaiah"). See MICAH, (5). (3) A prince of Judah sent by Jehoshaphat to teach in the cities of Judah (2 Ch 17:7, the King James Version "Michaiah"). (4) The son of Zaccur, a priestly processionist at the derivation of the wall (Neh 12:35, the King James Version, "Michaiah"). (5) A priestly processionist at the dedication of the wall (Neh 12:41; wanting in the Septuagint (Septuagint)). (6) The canonical prophet. See MICAH, (7), and special article...

    Micaiah in Wikipedia Micaiah son of Imlah is a prophet in the Hebrew Bible. He is not the same as the titular prophet of the Book of Micah, also called "The Morasthite" to distinguish him from Micaiah. Today Micaiah is a rare name and it is still debated if it is unisex or for men only. Micaiah's prophecy. Under duress, Micaiah gave a negative prophecy to Ahab regarding his fate if Israel's army attacked Ramath Gilead. The prophecy suggested Ahab would be killed in battle. As a result of this prophecy, Ahab ordered Micaiah imprisoned (1 Kings 22:8 and 2 Chronicles 18:16). Perhaps concerned about Micaiah's prophecy, Ahab disguised himself in battle rather than lead his troops openly as their king. However, Ahab died in battle true to Micaiah's prophecy, and contrary to the word of 400 false prophets, all of whom encouraged Ahab to attack with a prediction of victory. The prophecy is probably the earliest example in the Hebrew Bible of a representation of a heavenly throne room. It is not clear whether the prophecy represents Micaiah's own belief or a depiction of the beliefs of Ahab's prophets such as Zedekiah the son of Chenaanah, who struck him after the prophecy (1 Kings 22:24)[1]

    Micaiah Scripture - 1 Kings 22:13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets [declare] good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak [that which is] good.

    Micaiah Scripture - 1 Kings 22:25 And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.

    Micaiah Scripture - 1 Kings 22:8 And the king of Israel said unto Jehoshaphat, [There is] yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.