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    Malchus in Easton's Bible Dictionary reigning, the personal servant or slave of the high priest Caiaphas. He is mentioned only by John. Peter cut off his right ear in the garden of Gethsemane (John 18:10). But our Lord cured it with a touch (Matt. 26:51; Mark 14:47; Luke 22:51). This was the last miracle of bodily cure wrought by our Lord. It is not mentioned by John.

    Malchus in Fausset's Bible Dictionary Malluch in Old Testament (1 Chronicles 6:44; Nehemiah 10:4.) The assault by Peter on the high priest's servant (slave), when in the act of arresting Jesus, is given by all the evangelists, but the name of the servant by John only (John 18:10; John 18:15-16). Naturally so, for John was "known to the high-priest" and his household, so that he procured admission from her that kept the door, for his close colleague Peter, and was able to state, what the other evangelists omit, that another servant who charged Peter with being Jesus' disciple "was his kinsman whose ear Peter cut off." Another incidental propriety confirming genuineness is, Jesus says to Pilate, "if My kingdom were of this world then would My servants fight"; yet none charged Him, not even Malchus's kinsman who was near, with the violence which Peter had used to Malchus. Why? Because Jesus by a touch had healed him (Luke 22:51), and it would have wonderfully tended to elevate Jesus as one more than human in love and in power, in Pilate's estimation, had they charged Him with Peter's act. Malchus was Caiaphas the high priest's own servant, not a minister or apparitor of the council. 'There were but two swords in the disciples' hands (Luke 22:38); while the holder of one was waiting for Christ's reply to their question, "Lord, shall we smite with the sword?" the holder of the other, Peter, in the same spirit as in Matthew 16:22, smote with the weapon of the flesh. What a narrow escape Peter providentially had of a malefactor's and a murderer's end! The sheath is the place for the Christian's sword, except as the judicial minister of God's wrath upon evil doers (Romans 13:4). Seeing the coming stroke Malchus threw his head to the left, so as to expose the right ear more than the other. Our Lord when His enemies held His hands said to them (not to the disciples), "suffer Me thus far," i.e. leave Me free until I have healed him. Luke (Luke 22:51) alone records this. Matthew and Mark mention the previous laying hold of Him; Luke does not, but in undesigned coincidence, marking truthfulness, implies it here. Jesus used His last moment of liberty in touching and healing afflicted man. The healing by a "touch" implies that the ear hung to its place by a small portion of flesh. Luke, the physician, appropriately is the only one who records the healing. This was Jesus' last miracle relieving human suffering. The hands so often put forth to bless and to cure were thenceforth bound and stretched on the cross, that form of His ministry in the flesh ceasing forever.

    Malchus in Hitchcock's Bible Names my king

    Malchus in Naves Topical Bible -Servant of the high priest -Peter assaults in Gethsemane -Healed by Jesus Mt 26:51; Mr 14:47; Lu 22:50,51; Joh 18:10

    Malchus in Smiths Bible Dictionary (king or kingdom), the name of the servant of the high priest whose right ear Peter cut off at the time of the Saviour's apprehension in the garden. Mt 26:51; Mr 14:17; Lu 22:49,51; Joh 18:10

    Malchus in the Bible Encyclopedia - ISBE mal'-kus (Malchos, from melekh, i.e. "counselor" or "king"): The name of the servant of the high priest Caiaphas whose right ear was smitten off by Simon Peter at the arrest of Jesus in the Garden of Gethsemane (compare Mt 26:51; Mk 14:47; Lk 22:50; Jn 18:10). It is noteworthy that Luke "the physician" alone gives an account of the healing of the wound (Lk 22:51). As Jesus "touched his ear, and healed him," the ear was not entirely severed from the head. The words of Jesus, "Suffer ye thus far," may have been addressed either to the disciples, i.e. "Suffer ye that I thus far show kindness to my captors," or to those about to bind him, i.e. asking a short respite to heal Malchus. They were not addressed directly to Peter, as the Greek form is plural, whereas in Mt 26:52; Jn 18:11, where, immediately after the smiting of Malchus, Jesus does address Peter, the singular form is used; nor do the words of Jesus there refer to the healing but to the action of his disciple. A kinsman of Malchus, also a servant of the high priest, was one of those who put the questions which made Peter deny Jesus (Jn 18:26). C. M. Kerr

    Malchus in Wikipedia In the Gospel of John in the New Testament of the Bible, Malchus is the servant of the Jewish High Priest, Caiaphas, who participated in the arrest of Jesus. According to John, one of the disciples, the Apostle Peter, being armed with a sword, cut off the servant's ear in an attempt to prevent his Master's arrest. The story is related in all four gospels, John 18:1011 ; Matthew 26:51 ; Mark 14:47 ; and Luke 22:51 , but the servant and the disciple are named only in John. Also, Luke is the only gospel that says Jesus healed the ear. The relevant passage in the Gospel of John, KJV, reads: Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. Then said Jesus unto Peter, Put up thy sword into the scabbard: the cup which my Father hath given me, shall I not drink it? The story is often used to illustrate Jesus' rejection of violence [citation needed] and surrender to God's will.

    Malchus Scripture - John 18:10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.