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    Jacob in Easton's Bible Dictionary one who follows on another's heels; supplanter, (Gen. 25:26; 27:36; Hos. 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundred and fifty- nine years old. Like his father, he was of a quiet and gentle disposition, and when he grew up followed the life of a shepherd, while his brother Esau became an enterprising hunter. His dealing with Esau, however, showed much mean selfishness and cunning (Gen. 25:29-34). When Isaac was about 160 years of age, Jacob and his mother conspired to deceive the aged patriarch (Gen. 27), with the view of procuring the transfer of the birthright to himself. The birthright secured to him who possessed it (1) superior rank in his family (Gen. 49:3); (2) a double portion of the paternal inheritance (Deut. 21:17); (3) the priestly office in the family (Num. 8:17-19); and (4) the promise of the Seed in which all nations of the earth were to be blessed (Gen. 22:18). Soon after his acquisition of his father's blessing (Gen. 27), Jacob became conscious of his guilt; and afraid of the anger of Esau, at the suggestion of Rebekah Isaac sent him away to Haran, 400 miles or more, to find a wife among his cousins, the family of Laban, the Syrian (28). There he met with Rachel (29). Laban would not consent to give him his daughter in marriage till he had served seven years; but to Jacob these years "seemed but a few days, for the love he had to her." But when the seven years were expired, Laban craftily deceived Jacob, and gave him his daughter Leah. Other seven years of service had to be completed probably before he obtained the beloved Rachel. But "life-long sorrow, disgrace, and trials, in the retributive providence of God, followed as a consequence of this double union." At the close of the fourteen years of service, Jacob desired to return to his parents, but at the entreaty of Laban he tarried yet six years with him, tending his flocks (31:41). He then set out with his family and property "to go to Isaac his father in the land of Canaan" (Gen. 31). Laban was angry when he heard that Jacob had set out on his journey, and pursued after him, overtaking him in seven days. The meeting was of a painful kind. After much recrimination and reproach directed against Jacob, Laban is at length pacified, and taking an affectionate farewell of his daughters, returns to his home in Padanaram. And now all connection of the Israelites with Mesopotamia is at an end...

    Jacob in Hitchcock's Bible Names that supplants

    Jacob in Naves Topical Bible -Son of Isaac, and the twin brother of Esau Ge 25:24-26; Jos 24:4; 1Ch 1:34; Ac 7:8 -Ancestor of Jesus Mt 1:2 -Given in answer to prayer Ge 25:21 -Obtains Esau's birthright for just one bowl of stew Ge 25:29-34; Heb 12:16 -Fradulently obtains his father's blessing Ge 27:1-29; Heb 11:20 -Esau seeks to kill, escapes to Padan-aram Ge 27:41-46; 28:1-5; Ho 12:12 -His vision of the ladder Ge 28:10-22 -God confirms the covenant of Abraham to Ge 28:13-22; 35:9-15; 1Ch 16:13-18 -Sojourns in Haran with his uncle, Laban Ge 29:30; Ho 12:12 -Serves fourteen years for Leah and Rachel Ge 29:15-30; Ho 12:12 -Sharp practice of, with the flocks and herds of Laban Ge 30:32-43 -Dissatisfied with Laban's treatment and returns to the land of Canaan Ge 31 -Meets angels of God on the journey, and calls the place "Mahanaim," Ge 32:1,2 -Dreads to meet Esau; sends him presents; wrestles with an angel Ge 32...

    Jacob in Smiths Bible Dictionary (supplanter), the second son of Isaac and Rebekah. He was born with Esau, probably at the well of Lahai-roi, about B.C. 1837. His history is related in the latter half of the book of Genesis. He bought the birthright from his brother Esau, and afterward acquired the blessing intended for Esau, by practicing a well-known deceit on Isaac. (Jacob did not obtain the blessing because of his deceit, but in spite of it. That which was promised he would have received in some good way; but Jacob and his mother, distrusting God's promise, sought the promised blessing in a wrong way, and received with it trouble and sorrow. --ED.) Jacob, in his 78th year, was sent from the family home to avoid his brother, and to seek a wife among his kindred in Padan-aram. As he passed through Bethel, God appeared to him. After the lapse of twenty-one years he returned from Padan-aram with two wives, two concubines, eleven sons and a daughter, and large property. He escaped from the angry pursuit of Laban, from a meeting with Esau, and from the vengeance of the Canaanites provoked by the murder of Shechem; and in each of these three emergencies he was aided and strengthened by the interposition of God, and in sign of the grace won by a night of wrestling with God his name was changed at Jabbok into Israel. Deborah and Rachel died before he reached Hebron; Joseph, the favorite son of Jacob, was sold into Egypt eleven years before the death of Isaac; and Jacob had probably exceeded his 130th year when he went tither. He was presented to Pharaoh, and dwelt for seventeen years in Rameses and Goshen, and died in his 147th year. His body was embalmed, carried with great care and pomp into the land of Canaan, and deposited with his fathers, and his wife Leah, in the cave of Machpelah. The example of Jacob is quoted by the first and the last of the minor prophets. Besides the frequent mention of his name in conjunction with the names of the other two patriarchs, there are distinct references to the events in the life of Jacob in four books of the New Testament - Joh 1:51; 4:5,12; Ac 7:12,16; Ro 9:11-13; Heb 11:21; 12:16

    Jacob in the Bible Encyclopedia - ISBE I. Name. 1. Form and Distribution: ya`aqobh (5 times ya`aqowbh); Iakob, is in form a verb in the Qal imperfect, 3rd masculine singular. Like some 50 other Hebrew names of this same form, it has no subject for the verb expressed. But there are a number of independent indications that Jacob belongs to that large class of names consisting of a verb with some Divine name or title (in this case 'El) as the subject, from which the common abbreviated form is derived by omitting the subject. (a) In Babylonian documents of the period of the Patriarchs, there occur such personal names as Ja-ku-bi, Ja-ku-ub-ilu (the former doubtless an abbreviation of the latter), and Aq-bu-u (compare Aq-bi-a-hu), according to Hilprecht a syncopated form for A-qu(?)-bu(-u), like Aq-bi-ili alongside of A-qa- bi-ili; all of which may be associated with the same root `aqabh, as appears in Jacob (see H. Ranke, Early Babylonian Personal Names, 1905, with annotations by Professor Hilprecht as editor, especially pp. 67, 113, 98 and 4). (b) In the list of places in Israel conquered by the Pharaoh Thutmose III appears a certain J'qb'r, which in Egyptian characters represents the Semitic letters ya`aqobh-'el, and which therefore seems to show that in the earlier half of the 15th century BC (so Petrie, Breasted) there was a place (not a tribe; see W. M. Muller, Asien und Europa, 162 ff) in Central Israel that bore a name in some way connected with "Jacob." Moreover, a Pharaoh of the Hyksos period bears a name that looks like ya`aqobh-'el (Spiegelberg, Orientalische Literaturzeitung, VII, 130). (c) In the Jewish tractate Pirqe Abhoth, iii.l, we read of a Jew named 'Aqabhyah, which is a name composed of the same verbal root as that in Jacob, together with the Divine name Yahu (i.e. Yahweh) in its common abbreviated form. It should be noted that the personal names `Aqqubh and Ya`aqobhah (accent on the penult) also occur in the Old Testament, the former borne by no less than 4 different persons; also that in the Palmyrene inscriptions we find a person named `ath`aqobh, a name in which this same verb `aqabh is preceded by the name of the god `Ate, just as in `Aqabhyah it is followed by the name Yahu...

    Jacob in Wikipedia (pronounced /ˈdʒeɪkəb/; Hebrew: יַעֲקֹב‎, Standard Yaʿakov; Septuagint Greek: Ἰακώβ; "heel" or "leg-puller", Arabic: يعقوب Yaʿqūb), also known as Israel (Hebrew: יִשְׂרָאֵל‎, Standard Yisraʾel, Isrāʾīl; Septuagint Greek: Ἰσραήλ; "persevere with God"[1]), as described in the Bible, was the third patriarch of the Jewish people, and ancestor of the tribes of Israel, named after his descendants. Islam sees Jacob (Ya'qub) as a Prophet of Islam and Muslims believe that he preached the same monotheistic faith as his forefathers Abraham, Isaac and Ishmael. In the Hebrew Bible he is the son of Isaac and Rebecca, the grandson of Abraham and Sarah and of Bethuel, and the twin brother of Esau. He had twelve sons and several daughters, by his two wives, Leah and Rachel, and their maidservants, Bilhah and Zilpah. The children were Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, daughter Dinah, Joseph, and Benjamin. Jacob had other daughters, whose names are not mentioned.[2][3] Before the birth of Benjamin, Jacob is renamed "Israel" by an angel, the name after which the modern nation of Israel is named. As a result of a severe drought in Canaan, Jacob moved to Egypt at the time when his son Joseph was viceroy. Jacob died there 17 years later, and Joseph carried Jacob's remains to the land of Canaan, where he gave them stately burial in the same Cave of Machpelah as were buried Abraham, Sarah, Isaac, Rebecca and Jacob's wife Leah (Genesis 49:29- 50:14 )...

    Jacob Scripture - Genesis 47:9 And Jacob said unto Pharaoh, The days of the years of my pilgrimage [are] an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

    Jacob Scripture - Leviticus 26:42 Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.

    Jacob Scripture - Matthew 1:15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;