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    Gamaliel in Easton's Bible Dictionary reward of God. (1.) A chief of the tribe of Manasseh at the census at Sinai (Num. 1:10; 2:20; 7:54, 59). (2.) The son of rabbi Simeon, and grandson of the famous rabbi Hillel. He was a Pharisse, and therefore the opponent of the party of the Sadducees. He was noted for his learning, and was president of the Sanhedrim during the regins of Tiberius, Caligula, and Claudius, and died, it is said, about eighteen years before the destruction of Jerusalem. When the apostles were brought before the council, charged with preaching the resurrection of Jesus, as a zealous Pharisee Gamaliel councelled moderation and calmness. By a reference to well-known events, he advised them to "refrain from these men." If their work or counsel was of man, it would come to nothing; but if it was of God, they could not destroy it, and therefore ought to be on their guard lest they should be "found fighting against God" (Acts 5:34-40). Paul was one of his disciples (22:3).

    Gamaliel in Fausset's Bible Dictionary 1. Numbers 1:10; Numbers 2:20; Numbers 7:54-59; Numbers 10:23. 2. A Pharisee and eminent doctor of the law, who advised the council wisely to let the apostles alone (Acts 5:34, etc.), "for if this counsel or work be of men it will come to nought; but if it be of God ye cannot overthrow it, lest haply ye be found even to fight against God." He was Paul's teacher, "at whose feet he was brought up and taught according to the perfect manner of the law of the fathers" (Acts 22:3). The Jews celebrated him as "the glory of the law," the first designated Rabban "our master." Son of rabbi Simeon, and grandson of Hillel; president of the Sanhedrin under Tiberius, Caligula, and Claudius; he died 18 years before the fall of Jerusalem. His counsel as to the apostles was not from any leaning to Christianity, but from opposition to Sadduceeism in a case where the resurrection was the point at issue, and from seeing the folly of unreasoning bigotry (Acts 23:6-9). Saul his pupil was a leading persecutor when Stephen opposed Pharisaism; and probably Gamaliel would not altogether disapprove of his zeal in such a cause, though his own tendency was to leave the claims of Christianity to be tested by time.

    Gamaliel in Hitchcock's Bible Names recompense of God; camel of God

    Gamaliel in Naves Topical Bible 1. A celebrated teacher Speech of, before the Sanhedrin Ac 5:33-40 Paul's teacher Ac 22:3 -2. A captain of the tribe of Manasseh Nu 1:10; 2:20; 10:23 Offering of, at dedication of tabernacle Nu 7:54-59

    Gamaliel in Smiths Bible Dictionary (recompense of God). 1. Son of Pedahzur; prince or captain of the tribe of Manasseh at the census at Sinai, Nu 1:10; 20:20; 7:54,59 and at starting on the march through the wilderness. ch. Nu 10:23 (B.C. 1490.) 2. A pharisee and celebrated doctor of the law, who gave prudent worldly advice in the Sanhedrin respecting the treatment of the followers of Jesus of Nazareth. Ac 5:34 ff. (A.D. 29.) We learn from Ac 22:3 that he was the preceptor of St. Paul. He is generally identified with the very celebrated Jewish doctor Gamaliel, grandson of Hillel, and who is referred to as authority in the Jewish Mishna.

    Gamaliel in the Bible Encyclopedia - ISBE ga-ma'-li-el (gamli'el, "reward or recompense of God"; Gamaliel): (1) The son of Pedahzur, and "prince of the children of Manasseh," chosen to aid in taking the census in the Wilderness (Nu 1:10; 2:20; 7:54,59; 10:23). (2) A Pharisee who at the meeting of the "council" succeeded in persuading its members to adopt a more reasonable course when they were incensed at the doctrine of Peter and the rest of the apostles and sought to slay them (Acts 5:33-40). That he was well qualified for this task is attested by the fact that he was himself a member of the Sanhedrin, a teacher of the law, and held in high honor among all the people. In his speech he pointed out to his fellow- councilors the dire consequences that might ensue upon any precipitous action on their part. While quoting instances, familiar to his hearers, of past insurrections or seditions that had failed, he reminded them at the same time that if this last under Peter "is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God." As a result of his arguments, the apostles, after being beaten and admonished to speak no longer in the name of Jesus, were released. In the speech which he was permitted by Lysias to deliver from the stairs of the palace after the riot in Jerusalem, Paul referred to Gamaliel as the teacher of his youth, who instructed him rigidly in the Mosaic law (Acts 22:3). The toleration and liberality displayed by Gamaliel upon the occasion of his speech before the Sanhedrin were all the more remarkable because of their rarity among the Pharisees of the period. Although the strict observance by the Christians of temple worship, and their belief in immortality, a point in dispute between Pharisees and Sadducees, may have had influence over him (Knowling), no credence is to be attached to the view that he definitely favored the apostles or to the tradition that he afterward became a Christian. The high place accorded him in Jewish tradition, and the fact that the title of Rabban, higher even than Rabbi or Master, was first bestowed upon him, testify that he remained a Pharisee to the end. His speech is rather indicative of one who knew the deeper truth in the Old Testament of the universal fatherhood of God, and who recognized that the presence of His power was the. deciding factor in all human enterprise. His social enactments were permeated by the same broad-minded spirit. Thus his legislation on behalf of the poor was formulated so as to include Gentiles as well as Jews. The authenticity of his speech has been questioned by Wendt and others, chiefly on account of the alleged anachronism in regard to Theudas (see THEUDAS); but the internal evidence is against this view (compare Knowling in The Expositor Greek Test., II, 161). It has also been objected by Baur and the Tubingen school that the liberal, peace-loving Gamaliel could not have been the teacher of the fanatical Saul. To this, reply has been made, firstly, that the charges against Stephen of destroying the temple and subverting the laws of Moses were not brought against Peter and the other apostles, and, secondly, that the doctrines of any teacher, however moderate he himself may be, are liable to be carried to extremes by an over- zealous pupil.

    Gamaliel in Wikipedia Gamaliel the Elder English pronunciation: /ɡəˈmeɪljəl/,[1] or Rabbi Gamaliel I, was a leading authority in the Sanhedrin in the mid first century. He was the grandson of the great Jewish teacher Hillel the Elder, and died twenty years before the destruction of the second temple in Jerusalem. He fathered a son, whom he called Simeon, after his father's name[2], and a daughter, whose daughter (i.e., Gamaliel's granddaughter) married a priest named Simon ben Nathanael[3]. The name Gamaliel is the Greek form of the Hebrew name meaning reward of God. In the Christian tradition, Gamaliel is celebrated as a Pharisee doctor of Jewish Law, who was the teacher of Paul the Apostle[4]; The Book of Acts portrays Gamaliel as a man of great respect[5]...

    Gamaliel Scripture - Acts 22:3 I am verily a man [which am] a Jew, born in Tarsus, [a city] in Cilicia, yet brought up in this city at the feet of Gamaliel, [and] taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

    Gamaliel Scripture - Numbers 2:20 And by him [shall be] the tribe of Manasseh: and the captain of the children of Manasseh [shall be] Gamaliel the son of Pedahzur.

    Gamaliel Scripture - Numbers 7:59 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this [was] the offering of Gamaliel the son of Pedahzur.