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    Elijah in Easton's Bible Dictionary whose God is Jehovah. (1.) "The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab. There is mention made of a town called Thisbe, south of Kadesh, but it is impossible to say whether this was the place referred to in the name given to the prophet. Having delivered his message to Ahab, he retired at the command of God to a hiding-place by the brook Cherith, beyond Jordan, where he was fed by ravens. When the brook dried up God sent him to the widow of Zarephath, a city of Zidon, from whose scanty store he was supported for the space of two years. During this period the widow's son died, and was restored to life by Elijah (1 Kings 17: 2-24). During all these two years a famine prevailed in the land. At the close of this period of retirement and of preparation for his work (comp. Gal. 1:17, 18) Elijah met Obadiah, one of Ahab's officers, whom he had sent out to seek for pasturage for the cattle, and bade him go and tell his master that Elijah was there. The king came and met Elijah, and reproached him as the troubler of Israel. It was then proposed that sacrifices should be publicly offered, for the purpose of determining whether Baal or Jehovah were the true God. This was done on Carmel, with the result that the people fell on their faces, crying, "The Lord, he is the God." Thus was accomplished the great work of Elijah's ministry. The prophets of Baal were then put to death by the order of Elijah. Not one of them escaped. Then immediately followed rain, according to the word of Elijah, and in answer to his prayer (James 5:18)...

    Elijah in Fausset's Bible Dictionary ("God-Jehovah".) (1 Kings 17:1, etc.). "The Tishbite, of the inhabitants of Gilead." No town of the name has been discovered; some explain it as "Converter." His name and designation mark his one grand mission, to bring his apostate people back to Jehovah as THE true God; compare 1 Kings 18:39 with Malachi 4:5-6. In contrast to the detailed genealogy of Samuel, Elisha, and other prophets, Elijah abruptly appears, like Melchizedek in the patriarchal dispensation, without father or mother named, his exact locality unknown; in order that attention should be wholly fixed on his errand from heaven to overthrow Baal and Asherah (the licentious Venus) worship in Israel. This idolatry had been introduced by Ahab and his idolatrous wife, Ethbaal's daughter Jezebel (in violation of the first, commandment), as if the past sin of Israel were not enough, and as if it were "a light thing to walk in the sins of Jeroboam," namely, the worship of Jehovah under the symbol of a calf, in violation of the second commandment. (See AHAB; AARON.) Ahab and his party represented Baal and Jehovah as essentially the same God, in order to reconcile the people to this further and extreme step in idolatry; compare 1 Kings 18:21; Hosea 2:16. Elijah's work was to confound these sophisms and vindicate Jehovah's claim to be God ALONE, to the exclusion of all idols. Therefore, he suddenly comes forth before Ahab, the apostate king, announcing in Jehovah's name "As the Lord God of Israel liveth (as contrasted with the dead idols which Israel worshipped) before whom I stand, there shall not be dew nor rain these years, but according to my word." The shutting up of heaven at the prophet's word was, Jehovah's vindication of His sole Godhead; for Baal (though professedly the god of the sky)and his prophets could not open heaven and give showers (Jeremiah 14:22). The socalled god of nature shall be shown to have no power over nature: Jehovah is its SOLE Lord...

    Elijah in Hitchcock's Bible Names God the Lord

    Elijah in Naves Topical Bible 1. The Tishbite, a Gileadite and prophet, called ELIAS in the King James Version of the N. T. Persecuted by Ahab 1Ki 17:2-7; 18:7-10 Escapes to the wilderness, where he is miraculously fed by ravens 1Ki 17:1-7 By divine direction goes to Zarephath, where he is sustained in the household of a widow, whose meal and oil are miraculousiy increased 1Ki 17:8-16 Returns, and sends a message to Ahab 1Ki 18:1-16 Meets Ahab and directs him to assemble the prophets of Baal 1Ki 18:17-20 Derisively challenges the priests of Baal to offer sacrifices 1Ki 18:25-29 Kills the prophets of Baal 1Ki 18:40 Escapes to the wilderness from the fierceness of Jezebel 1Ki 19:1-18 Fasts for forty days 1Ki 19:8 Despondency and complaints of 1Ki 19:10,14 Consolation given to 1Ki 9:11-18 Flees to the wilderness of Damascus; directed to anoint Hazael king over Syria, Jehu king over Israel, and Elisha to be a prophet in his own place 1Ki 19:9-21 Personal aspect of 2Ki 1:8 Piety of 1Ki 19:10,14; Lu 1:17; Ro 11:2; Jas 5:17 His translation 2Ki 2:11 Appears to Jesus at his transfiguration Mt 17:3,4; Mr 9:4; Lu 9:30 Antitype of John the Baptist Mt 11:14; 16:14; 17:10-12; Mr 9:12,13; Lu 1:17; Joh 1:21-25 -MIRACLES OF Increases the oil of the widow of Zarephath 1Ki 17:14-16 Raises the son of the woman of Zarephath from the dead 1Ki 17:17-24 Causes rain after seven years of drought 1Ki 18:41-45; Jas 5:17,18 Causes fire to consume the sacrifice 1Ki 18:24,36-38 Calls fire down upon the soldiers of Ahaziah 2Ki 1:10-12; Lu 9:54 -PROPHECIES OF Foretells a drought 1Ki 17:3 The destruction of Ahab and his house 1Ki 21:17-29; 2Ki 9:25-37 The death of Ahaziah 2Ki 1:2-17 The plague sent as a judgment upon the people in the time of Jehoram, king of Israel 2Ch 21:12-15 -2. Also called ELIAH A Benjamite chief 1Ch 8:27 -3. A post-exile Jew Ezr 10:21

    Elijah in Smiths Bible Dictionary (my God is Jehovah) has been well entitled "the grandest and the most romantic character that Israel ever produced." "Elijah the Tishbite,... of the inhabitants of Gilead" is literally all that is given us to know of his parentage and locality. Of his appearance as he "stood before" Ahab (B.C. 910) with the suddenness of motion to this day characteristic of the Bedouins from his native hills, we can perhaps realize something from the touches, few but strong, of the narrative. His chief characteristic was his hair, long and thick, and hanging down his back. His ordinary clothing consisted of a girdle of skin round his loins, which he tightened when about to move quickly. 1Ki 18:46 But in addition to this he occasionally wore the "mantle" or cape of sheepskin which has supplied us with one of our most familiar figures of speech. His introduction, in what we may call the first act of his life, is the most startling description. He suddenly appears before Ahab, prophesies a three-years drought in Israel, and proclaims the vengeance of Jehovah for the apostasy of the king. Obliged to flee from the vengeance of king, or more probably of the queen (comp. 1Ki 19:2 he was directed to the brook Cherith. There in the hollow of the torrent bed he remained, supported in the miraculous manner with which we are all familiar, till the failing of the brook obliged him to forsake it. His next refuge was at Zarephath. Here in the house of the widow woman Elijah performed the miracles of prolonging the oil and the meal, and restored the son of the widow to life after his apparent death. 1Kin 17. In this or some other retreat an interval of more than two years must have elapsed. The drought continued, and at last the full horrors of famine, caused by the failure of the crops, descended on Samaria. Again Elijah suddenly appears before Ahab. There are few more sublime stories in history than the account of the succeeding events --with the servant of Jehovah and his single attendant on the one hand, and the 850 prophets of Baal on the other; the altars, the descending fire of Jehovah consuming both sacrifice and altar; the rising storm, and the ride across the plain to Jezreel. 1Kin 18. Jezebel vows vengeance, and again Elijah takes refuge in flight into the wilderness, where he is again miraculously fed, and goes forward, in the strength of that food, a journey of forty days to the mount of God, even to Horeb, where he takes refuge in a cave, and witnesses a remarkable vision of Jehovah. 1Ki 19:9-18 He receives the divine communication, and sets forth in search of Elisha, whom he finds ploughing in the field, and anoints him prophet in his place. ch. 19. For a time little is heard of Elijah, and Ahab and Jezebel probably believed they had seen the last of him. But after the murder of Naboth, Elijah, who had received an intimation from Jehovah of what was taking place, again suddenly appears before the king, and then follow Elijah's fearful denunciation of Ahab and Jezebel, which may possibly be recovered by putting together the words recalled by Jehu, 2Ki 9:26,36,37 and those given in 1Ki 21:19-25 A space of three or four years now elapses (comp. 1Ki 22:1,51; 2Ki 1:17 before we again catch a glimpse of Elijah. Ahaziah is on his death-bed, 1Ki 22:51; 2Ki 1:1,2 and sends to an oracle or shrine of Baal to ascertain the issue of his illness; but Elijah suddenly appears on the path of the messengers, without preface or inquiry utters his message of death, and as rapidly disappears. The wrathful king sends two bands of soldiers to seize Elijah, and they are consumed with fire; but finally the prophet goes down and delivers to Ahaziah's face the message of death. No long after Elijah sent a message to Jehoram denouncing his evil doings, and predicting his death. 2Ch 21:12-15 It was at Gilgal --probably on the western edge of the hills of Ephraim-- that the prophet received the divine intimation that his departure was at hand. He was at the time with Elisha, who seems now to have become his constant companion, and who would not consent to leave him. "And it came to pass as they still went on and talked, that, behold, a chariot of fire and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven." (B.C. 896.) Fifty men of the sons of the prophets ascended the abrupt heights behind the town, and witnessed the scene. How deep was the impression which he made on the mind of the nation may be judged of from the fixed belief which many centuries after prevailed that Elijah would again appear for the relief and restoration of his country, as Malachi prophesied. Mal 4:5 He spoke, but left no written words, save the letter to Jehoram king of Judah. 2Ch 21:12-15

    Elijah in the Bible Encyclopedia - ISBE (1) The great prophet of the times of Ahab, king of Israel. Elijah is identified at his first appearance (1 Ki 17:1) as "Elijah the Tishbite, who was of the sojourners of Gilead." Thus his native place must have been called Tishbeh. A Tishbeh (Thisbe) in the territory of Naphtali is known from Tobit 1:2; but if (with most modern commentators) the reading of the Septuagint in 1 Ki is followed, the word translated "sojourners" is itself "Tishbeh," locating the place in Gilead and making the prophet a native of that mountain region and not merely a "sojourner" there. I. The Works of Elijah. In 1 Ki 16:29-34 we read of the impieties of Ahab, culminating in his patronage of the worship of the Tyrian Baal, god of his Tyrian queen Jezebel (1 Ki 16:31). 1 Ki 16:34 mentions as another instance of the little weight attached in Ahab's time to ancient prophetic threatenings, the rebuilding by Hiel the Bethelite of the banned city of Jericho, "with the loss" of Hiel's eldest and youngest sons. This is the situation which calls for a judgment of Yahweh, announced beforehand, as is often the case, by a faithful prophet of Yahweh...

    Elijah in Wikipedia (pronounced /ɨˈlaɪdʒə/)[1] or Elias (pronounced /ɨˈlaɪ.əs/) (Hebrew: אליהו, Eliyahu; Arabic:إلياس, Ilyās), whose name (El-i Jahu) means "Jehovah is my God,"[2] was a prophet in Israel in the 9th century BCE. He appears in the Hebrew Bible, Talmud, Mishnah, New Testament, and the Qur'an. According to the Books of Kings, Elijah raised the dead, brought fire down from the sky, and ascended into heaven in a whirlwind (accompanied by chariots, not in one).[3] In the Book of Malachi, Elijah's return is prophesied "before the coming of the great and terrible day of the Lord,"[4] making him a harbinger of the Messiah and the eschaton in various faiths that revere the Hebrew Bible. In Judaism, Elijah's name is invoked at the weekly Havdalah ritual that marks the end of Shabbat, and Elijah is invoked in other Jewish customs, among them the Passover seder and the Brit milah (ritual circumcision). He appears in numerous stories and references in the Haggadah and rabbinic literature, including the Babylonian Talmud. In Christianity, the New Testament describes how both Jesus and John the Baptist are compared with Elijah, and on some occasions, thought by some to be manifestations of Elijah, and Elijah appears with Moses during the Transfiguration of Jesus...

    Elijah Scripture - 2 Kings 1:10 And Elijah answered and said to the captain of fifty, If I [be] a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.

    Elijah Scripture - 2 Kings 2:2 And Elijah said unto Elisha, Tarry here, I pray thee; for the LORD hath sent me to Bethel. And Elisha said [unto him, As] the LORD liveth, and [as] thy soul liveth, I will not leave thee. So they went down to Bethel.

    Elijah Scripture - 2 Kings 2:4 And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho. And he said, [As] the LORD liveth, and [as] thy soul liveth, I will not leave thee. So they came to Jericho.