Ark of the Covenant - Bible History Online
Bible History Online

Sub Categories

    Back to Categories

    September 18    Scripture

    More Bible History
    Balaam in Easton's Bible Dictionary lord of the people; foreigner or glutton, as interpreted by others, the son of Beor, was a man of some rank among the Midianites (Num. 31:8; comp. 16). He resided at Pethor (Deut. 23:4), in Mesopotamia (Num. 23:7). It is evident that though dwelling among idolaters he had some knowledge of the true God; and was held in such reputation that it was supposed that he whom he blessed was blessed, and he whom he cursed was cursed. When the Israelites were encamped on the plains of Moab, on the east of Jordan, by Jericho, Balak sent for Balaam "from Aram, out of the mountains of the east," to curse them; but by the remarkable interposition of God he was utterly unable to fulfil Balak's wish, however desirous he was to do so. The apostle Peter refers (2 Pet. 2:15, 16) to this as an historical event. In Micah 6:5 reference also is made to the relations between Balaam and Balak. Though Balaam could not curse Israel, yet he suggested a mode by which the divine displeasure might be caused to descend upon them (Num. 25). In a battle between Israel and the Midianites (q.v.) Balaam was slain while fighting on the side of Balak (Num. 31:8). The "doctrine of Balaam" is spoken of in Rev. 2:14, in allusion to the fact that it was through the teaching of Balaam that Balak learned the way by which the Israelites might be led into sin. (See NICOLAITANES -T0002725.) Balaam was constrained to utter prophecies regarding the future of Israel of wonderful magnificence and beauty of expression (Num. 24:5-9, 17).

    Balaam in Fausset's Bible Dictionary (Hebrew balam) "not of the people" (Israel), a "foreigner"; else bilam, "the destroyer of the people," corresponding to the Greek Nicolaos, "conqueror of the people" (Revelation 2:14-15), namely, by having seduced them to fornication with the Moabite women (Numbers 25), just as the Nicolaitanes sanctioned the eating of things sacrificed to idols and fornication. The -am, however, may be only a formative syllable. He belonged to Pethor, a city of Aram Naharaim, i.e. Mesopotamia (Deuteronomy 23:4). "Balak, the king of Moab" (he says, Numbers 23:7), "hath brought me from Aram, out of the mountains of the E.," a region famous for soothsayers (Isaiah 2:6). Pethor, from pathar, "to reveal," was the head quarters of oriental magi, who used to congregate in particular spots (Daniel 2:2; Matthew 2:1), Phathusae, S. of Circesium. It is an undesigned propriety, which marks the truth of Scripture, that it represents Balak of Moab, the descendant of Lot, as having recourse to a diviner of the land from which Lot came when he accompanied Abraham to Canaan...

    Balaam in Hitchcock's Bible Names the ancient of the people; the destruction of the people

    Balaam in Naves Topical Bible (Son of Beor) -From Mesopotamia De 23:4 -A soothsayer Jos 13:22 -A prophet Nu 24:2-9; 2Pe 2:15,16 -Balak sends for, to curse Israel Nu 22:5-7; Jos 24:9; Ne 13:2; Mic 6:5 -Anger of, rebuked by his ass Nu 22:22-35; 2Pe 2:16 -Counsel of, an occasion of Israel's corruption with the Midianites Nu 31:16; Re 2:14,15 -Covetousness of 2Pe 2:15; Jude 1:11 -Death of Nu 31:8; Jos 13:22

    Balaam in Smiths Bible Dictionary (B.C. 1451), the son of beor, a man endowed with the gift of prophecy. Nu 22:5 He is mentioned in conjunction with the five kings of Midian, apparently as a person of the same rank. Nu 31:8 cf. Numb 31:16 He seems to have lived at Pethor, De 23:4; Nu 22:5 on the river Euphrates, in Mesopotamia. Such was his reputation that when the Israelites were encamped in the plains of Moab, Balak, the king of Moab, sent for Balaam to curse them. Balaam at first was prohibited by God from going. He was again sent for by the king and again refused, but was at length allowed to go. He yielded to the temptations of riches and honor which Balak set before him; but God's anger was kindled at this manifestation of determined self-will, and the angel of the Lord stood in the way for an adversary against him. See 2Pe 2:16 Balaam predicted a magnificent career for the people whom he was called to curse, but he nevertheless suggested to the Moabites the expedient of seducing them to commit fornication. The effect of this is recorded in Nu 25:1 ... A battle was afterwards fought against the Midianites, in which Balaam sided with them, and was slain by the sword of the people whom he had endeavored to curse. Nu 31:8

    Balaam in the Bible Encyclopedia - ISBE ba'-lam bil`am, "devourer"): The son of Beor, from a city in Mesopotamia called Pethor, a man possessing the gift of prophecy, whose remarkable history may be found in Nu 22:2 through 24:25; compare Num 31:8,16; Dt 23:4; Josh 13:22; 24:9; Neh 13:2; Mic 6:5; 2 Pet 2:15; Jude 1:11; Rev 2:14. 1. History: When the children of Israel pitched their tents in the plains of Moab, the Moabites entered into some sort of an alliance with the Midianites. At the instigation of Balak, at that time king of the Moabites, the elders of the two nations were sent to Balaam to induce him, by means of a bribe, to pronounce a curse on the advancing hosts of the Israelites. But, in compliance with God's command Balaam, refused to go with the elders. Quite different was the result of a second request enhanced by the higher rank of the messengers and by the more alluring promises on the part of Balak. Not only did God permit Balaam to go with the men, but he actually commanded him to do so, cautioning him, however, to act according to further instructions. While on his way to Balak, this injunction was strongly impressed on the mind of Balaam by the strange behavior of his ass and by his encounter with the Angel of the Lord...

    Balaam in Wikipedia (Hebrew: בִּלְעָם, Standard Bilʻam Tiberian Bilʻām) is a diviner in the Torah, his story occurring towards the end of the Book of Numbers. The etymology of his name is uncertain, and discussed below. Every ancient reference to Balaam considers him a non-Israelite, a prophet, and the son of Beor, though Beor is not so clearly identified. Though other sources describe the apparently positive blessings he delivers upon the Israelites, he is reviled as a "wicked man" in the major story concerning him. Balaam attempted to curse God's people. He failed all three tries, each time producing blessings, not curses (Numbers 2410)...

    Balaam Scripture - Deuteronomy 23:5 Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.

    Balaam Scripture - Numbers 22:12 And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they [are] blessed.

    Balaam Scripture - Numbers 31:8 And they slew the kings of Midian, beside the rest of them that were slain; [namely], Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.