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    Apollos in Easton's Bible Dictionary a Jew "born at Alexandria," a man well versed in the Scriptures and eloquent (Acts 18:24; R.V., "learned"). He came to Ephesus (about A.D. 49), where he spake "boldly" in the synagogue (18:26), although he did not know as yet that Jesus of Nazareth was the Messiah. Aquila and Priscilla instructed him more perfectly in "the way of God", i.e., in the knowledge of Christ. He then proceeded to Corinth, where he met Paul (Acts 18:27; 19:1). He was there very useful in watering the good seed Paul had sown (1 Cor. 1:12), and in gaining many to Christ. His disciples were much attached to him (1 Cor. 3:4-7, 22). He was with Paul at Ephesus when he wrote the First Epistle to the Corinthians; and Paul makes kindly reference to him in his letter to Titus (3:13). Some have supposed, although without sufficient ground, that he was the author of the Epistle to the Hebrews.

    Apollos in Fausset's Bible Dictionary (Apollonius or Apollodorus). An Alexandrine Jew, "eloquent (or learned) and mighty in the Scriptures" (which had been translated into the famous Greek version, the Septuagint, at his birthplace) (Acts 18:24-25). "Instructed in the way of the Lord,"so far as John the Baptist could instruct hint; for this had been the main subject of John's ministry, "prepare ye the way of the Lord" (Matthew 3:3). Apollos was "fervent in spirit;" and so when he came to Ephesus, "he spoke and taught diligently the things of Jesus" (so the three oldest manuscripts read), as John had pointed to Jesus as the Messiah. But Apollos knew only the water baptism of John; he did not yet know that what John had foretold ("I indeed baptize you with water unto repentance, but He Messiah shall baptize you with the Holy Spirit and with fire") had actually come to pass, in the church's baptism with the Spirit on Pentecost, and that graces and gifts were now being bestowed on the several living stones composing "the temple of the Holy Spirit." (Compare Acts 19:1-6.) But Aquila and Priscilla, on hearing him, "took him unto them and expounded unto him the way of God more perfectly." Thus having received new light he went forth to Achaia, watering the seed there that Paul had already planted (1 Corinthians 3:4-6), and "helped them much which had believed through grace." His deep knowledge of the Old Testament gave him especial power with the Jews, "for he mightily convinced them publicly, showing by the Scriptures that Jesus is the Christ." Some at Corinth abused his name. into a party watchword, saying, "I am of Apollos," so popular was he. But Paul, while condemning their party spirit, commends Apollos, and writes that he had "greatly desired our brother Apollos to come" unto the Corinthians (1 Corinthians 16:12). But Apollos was disinclined to come at that time; probably to give no handle for party zeal, until the danger of it should have passed away. Those who made his name their party cry were attracted by his rhetorical style acquired in Alexandria, as contrasted with the absence of "excellency of speech and enticing words of man's wisdom" (1 Corinthians 2:1-4), and even in their estimation "the contemptible speech" (2 Corinthians 10:10), of Paul. The last Bible notice of him is in Titus 3:13, where Paul charges Titus, then in Crete, "bring Zenas the lawyer and Apollos on their way diligently, that nothing may be wanting to them." Jerome states that Apollos remained at Crete until he heard that the divisions at Corinth had been healed by Paul's epistle; then he went and became bishop there. Apollos's main excellency was as builder up,' rather than founder, of churches. His humility and teachableness in submitting, with all his learning, to the teaching of Aquila and even of Priscilla (a woman), his fervency and his power in Scripture, and his determinably staying away from where his well deserved popularity might be made a handle for party zeal, are all lovely traits in his Christian character.

    Apollos in Hitchcock's Bible Names one who destroys; destroyer

    Apollos in Naves Topical Bible An eloquent, Christian convert at Corinth Ac 18:24-28; 19:1; 1Co 1:12; 3:4-7 -Refuses to return to Rome 1Co 16:12 -Paul writes Titus about Tit 3:13

    Apollos in Smiths Bible Dictionary (given by Apollo) a Jew from Alexandria, eloquent (which may also mean learned) and mighty in the Scriptures; one instructed in the way of the Lord, according to the imperfect view of the disciples of John the Baptist, Ac 18:24 but on his coming to Ephesus during a temporary absence of St. Paul, A.D. 54, more perfectly taught by Aquila and Priscilla. After this he became a preacher of the gospel, first in Achaia and then in Corinth. Ac 18:27; 19:1 When the apostle wrote his First Epistle to the Corinthians, Apollos was with or near him, 1Co 16:12 probably at Ephesus in A.D. 57. He is mentioned but once more in the New Testament, in Tit 3:13 After this nothing is known of him. Tradition makes him bishop of Caesarea.

    Apollos in the Bible Encyclopedia - ISBE a-pol'-os (Apollos, the short form of Apollonius): Apollos was a Jew of Alexandrian race (Acts 18:24) who reached Ephesus in the summer of 54 AD, while Paul was on his third missionary journey, and there he "spake and taught accurately the things concerning Jesus" (Acts 18:25). That he was eminently fitted for the task is indicated by the fact of his being a "learned man," "mighty in the scriptures," "fervent in spirit," "instructed in the way of the Lord" (Acts 18:24,25). His teaching was however incomplete in that he knew "only the baptism of John" (Acts 18:25), and this has given rise to some controversy. According to Blass, his information was derived from a written gospel which reached Alexandria, but it was more probably the fruits of what Apollos had heard, either directly or from others, of the preaching of John the Baptist at Bethany beyond Jordan (compare Jn 1:28). Upon receiving further instruction from Priscilla and Aquila (Acts 18:26), Apollos extended his mission to Achaia, being encouraged thereto by the brethren of Ephesus (Acts 18:27). In Achaia "he helped them much that had believed through grace; for he powerfully confuted the Jews, and that publicly, showing by the scriptures that Jesus was the Christ" (Acts 18:27,28). During Apollos' absences in Achaia, Paul had reached Ephesus and learned of what had been taught by Apollos there. (Acts 19:1). Since Paul was informed that the Ephesians still knew nothing of the baptism of the Spirit (Acts 19:2-4), it is probable that Apollos had not imparted to his hearers the further instruction he had received from Priscilla and Aquila, but had departed for Achaia shortly after receiving it. Paul remained upward of two years among the Ephesians (Acts 19:8,10), and in the spring of 57 AD he wrote the First Epistle to the Corinthians. By this time Apollos was once more in Ephesus (compare 1 Cor 16:12). It is incredible that this epistle of Paul could have been prompted by any feelings of jealousy or animosity on his part against Apollos. It was rather the outcome of discussion between the two regarding the critical situation then existing in Corinth. The mission of Apollos had met with a certain success, but the breeding of faction, which that very success, through the slight discrepancies in his teaching (compare 1 Cor 1:12; 3:4) with that of Paul or of Cephas, had engendered, was utterly alien to his intentions. The party spirit was as distasteful to Apollos as it was to Paul, and made him reluctant to return to the scene of his former labors even at the desire of Paul himself (1 Cor 16:12). The epistle voiced the indignation of both. Paul welcomed the cooperation of Apollos (1 Cor 3:6: "I planted, Apollos watered"). It was not against his fellow-evangelist that he fulminated, but against the petty spirit of those who loved faction more than truth, who saw not that both he and Apollos came among them as "God's fellow-workers" (1 Cor 3:9), the common servants of the one Lord and Saviour Jesus Christ. This view is also borne out by the tenor of Clement's Epistle to the Corinthians (compare Hennecke, Neutestamentliche Apokryphen, 84-112, especially 105): nor does it conflict with the passages 1 Cor 12:1-7; 2 Cor 3:1; 11:16, where Paul seems to allude to Apollos' eloquence, wisdom, and letter of commendation. Paul wrote thus not in order to disparage Apollos but to affirm that, even without these incidental advantages, he would yield to none in the preaching of Christ crucified. The last mention of Apollos is in the Epistle to Titus, where he is recommended along with Zenas to Titus (Titus 3:13). He was then on a journey through Crete (Titus 3:15), and was probably the bearer of the epistle. The time of this is uncertain, as the writing of the Epistle to Titus, though generally admitted to have been after the release of Paul from imprisonment at Rome, has been variously placed at 64- 67 AD.

    Apollos in Wikipedia (Απολλως; contracted from Apollonius) was a 1st century Alexandrian Jewish Christian mentioned several times in the New Testament. After the Christian couple Priscilla and Aquila corrected his incomplete Christian doctrine, his special gifts in preaching Jesus persuasively made him an important person in the congregation at Corinth, Greece after Paul's first visit there.[1 Cor. 3:6 ] He was with Paul at a later date in Ephesus.[16:12 ]...

    Apollos Scripture - 1 Corinthians 16:12 As touching [our] brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

    Apollos Scripture - 1 Corinthians 3:22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

    Apollos Scripture - Acts 19:1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,