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    1 Peter in Wikipedia The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter, is a book of the New Testament. It has traditionally been held to have been written by Saint Peter the apostle during his time as bishop of Rome or Bishop of Antioch, though neither title is used in the epistle. The letter is addressed to various churches in Asia Minor suffering religious persecution...

    First Epistle of Peter in Easton's Bible Dictionary This epistle is addressed to "the strangers scattered abroad", i.e., to the Jews of the Dispersion (the Diaspora). Its object is to confirm its readers in the doctrines they had been already taught. Peter has been called "the apostle of hope," because this epistle abounds with words of comfort and encouragement fitted to sustain a "lively hope." It contains about thirty-five references to the Old Testament. It was written from Babylon, on the Euphrates, which was at this time one of the chief seats of Jewish learning, and a fitting centre for labour among the Jews. It has been noticed that in the beginning of his epistle Peter names the provinces of Asia Minor in the order in which they would naturally occur to one writing from Babylon. He counsels (1) to steadfastness and perseverance under persecution (1-2:10); (2) to the practical duties of a holy life (2:11-3:13); (3) he adduces the example of Christ and other motives to patience and holiness (3:14-4:19); and (4) concludes with counsels to pastors and people (ch. 5).

    First Epistle of Peter in Smiths Bible Dictionary The external evidence of authenticity of this epistle is of the strongest kind and the internal is equally strong. It was addressed to the churches of Asia Minor which had for the most part been founded by Paul and his companions, Supposing it to have been written at Babylon, 1Pe 5:13 it ia a probable conjecture that Silvanus, By whom it was transmitted to those churches, had joined Peter after a tour of visitation, and that his account of the condition of the Christians in those districts determined the apostle to write the epistle. (On the question of this epistle having been written at Babylon commentators differ. "Some refer it to the famous Babylon in Asia, which after its destruction was still inhabited by a Jewish colony; others refer it to Babylon in Egypt, now called Old Cairo; still others understand it mystically of heathen Rome, in which sense 'Babylon' is certainly used in the Apocalypse of John." -- Schaff.) The objects of the epistle were -- 1. To comfort and strengthen the Christians in a season of severe trial. 2. To enforce the practical and spiritual duties involved in their calling 3. To warn them against special temptations attached to their position. 4. To remove all doubt as to the soundness and completeness of the religious system which they had already received. Such an attestation was especially needed by the Hebrew Christians, who were to appeal from Paul's authority to that of the elder apostles, and above all to that of Peter. The last, which is perhaps the very principal object, is kept in view throughout the epistle, and is distinctly stated 1Pe 5:12 The harmony of such teaching with that of Paul is sufficiently obvious. Peter belongs to the school, or to speak more correctly, is the leader of the school, which at once vindicates the unity of the law and the gospel, and puts the superiority of the latter on its true basis-that of spiritual development. The date of this epistle is uncertain, but Alford believes it to have been written between A.D. 63 and 67.

    The Epistles of Peter in Fausset's Bible Dictionary FIRST EPISTLE. Genuineness. Attested by 2 Peter 3:1. Polycarp (in Eusebius 4:14); who in writing to the Philippians (Philippians 2) quotes 1 Peter 1:13; 1 Peter 1:21; 1 Peter 3:9; in Philippians 5; 1 Peter 2:11. Eusebius (H. E. 3:39) says of Papins that he too quotes 1 Peter. Irenaeus (Haer. 4:9, section 2) expressly mentions it; in 4:16, section 5, 1 Peter 2:16. Clemens Alex. (Strom. 1:3, 544) quotes 1 Peter 2:11-12; 1 Peter 2:15-16; and p. 562, 1 Peter 1:21-22; and in 4:584, 1 Peter 3:14-17; and p. 585, 1 Peter 4:12-14. Origen (in Eusebius H. E. 6:25) mentions it; in Homily 7 on Joshua (vol. 2:63), both epistles; and in Commentary on Psalms and John 1 Peter 3:18-21. Tertullian (Scorp. 12) quotes 1 Peter 2:20-21; and in 14 1 Peter 2:13; 1 Peter 2:17. Eusebius calls 1 Peter one of "the universally acknowledged epistles. The Peshito Syriac has it. Muratori's Fragm. of Canon omits it. The Paulicians alone rejected it. The internal evidence for it is strong. The author calls himself the apostle Peter (1 Peter 1:1), "a witness of Christ's sufferings," and "an elder" (1 Peter 5:1). The energetic style accords with Peter's character. Erasmus remarks this epistle is full of apostolical dignity and authority, worthy of the leader among the apostles. PERSONS ADDRESSED. 1 Peter 1:1; "to the elect strangers (pilgrims spiritually) of the dispersion," namely, Jewish Christians primarily. 1 Peter 1:14. 1 Peter 2:9-10; 1 Peter 4:3, prove that Gentile Christians, as grafted into the Christian Jewish stock and so becoming of the true Israel, are secondarily addressed. Thus the apostle of the circumcision seconded the apostle of the uncircumcision in uniting Jew and Gentile in the one Christ. Peter enumerates the provinces in the order from N.E, to S. and W. Pontus was the country of the Christian Jew Aquila. Paul twice visited Galatia, founding and confirming churches. Crescens, his companion, went there just before Paul's last imprisonment (2 Timothy 4:10). Men of Cappadocia, as well as of "Pontus" and "Asia" (including Mysia, Lydia, Curia, Phrygia, Pisidia, and Lycaonia), were among Peter's hearers on Pentecost; these brought home to their native lands the first tidings of the gospel. In Lycaonia were the churches of Iconium, founded by Paul and Barnabas; of Lystra, Timothy's birthplace, where Paul was stoned; and of Derbe, the birthplace of Gains or Caius. In Pisidia was Antioch, where Paul preached (Acts 13) so effectively, but from which he was driven out by the Jews. In Caria was Miletus, where Paul convened the Ephesian elders. In Phrygia Paul preached when visiting twice the neighbouring Galatia. The churches of Laodicea were Hierapolis and Colesse (having as members Philemon and Onesimus, and leaders Archippus and Epaphras). In Lydia was the Philadelphian church favorably noticed Revelation 3:7; that of Sardis the capital; Thyatira; and Ephesus, founded by Paul, laboured in by Aquila, Priscilla, Apollos, and Paul for three years, censured for leaving its first love (Revelation 2:4). Smyrna received unqualified praise. In Mysia was Pergamos. Troas was the scene of Paul's preaching, raising Eutychus, and staying with Carpus long subsequently...

    The First Epistle of Peter in the Bible Encyclopedia - ISBE LITERATURE Simon Peter was a native of Galilee. He was brought to the Saviour early in His ministry by his brother Andrew (Jn 1:40,41). His call to the office of apostle is recorded in Mt 10:1-4; Mk 3:13-16. He occupied a distinguished place among the Lord's disciples. In the four lists of the apostles found in the New Testament his name stands first (Mt 10:2-4; Mk 3:16-19; Lk 6:14-16; Acts 1:13). He is the chief figure in the first twelve chapters of the Acts. It is Peter that preaches the first Christian sermon (Acts 2), he that opens the door of the gospel to the Gentileworld in the house of the Roman soldier, Cornelius, and has the exquisite delight of witnessing scenes closely akin to those of Pentecost at Jerusalem (Acts 10:44-47). It was given him to pronounce the solemn sentence on the guilty pair, Ananias and Sapphira, and to rebuke in the power of the Spirit the profane Simon Magus (Acts 5:1-11; 8:18-23). In these and the like instances Peter exhibited the authority with which Christ had invested him (Mt 16:19)--an authority bestowed upon all the disciples (Jn 20:22,23)--the power to bind and to loose. Two Epistles are ascribed to Peter. Of the Second doubt and uncertainty have existed from the early ages to the present. The genuineness and authenticity of the First are above suspicion. I. Canonicity of 1 Peter. 1. External Evidence: The proof of its integrity and trustworthiness is ample and altogether satisfactory. It falls into parts: external and internal. The historical attestation to its authority as an apostolic document is abundant. Polycarp, disciple of the apostle John, martyed in 156 AD at 86 or more years of age, refers to the Epistle in unmistakable terms. Irenaeus, a man who may well be said to represent both the East and the West, who was a disciple of Polycarp, quotes it copiously, we are assured. Clement of Alexandria, born circa 150 AD, died circa 216 AD, cites it many times in his Stromata, one passage (1 Pet 4:8) being quoted five times by actual count. "The testimony of the early-church is summed up by Eusebius (Historia Ecclesiastica, III, xxiii, 3). He places it among those writings about which no question was ever raised, no doubt ever entertained by any portion of the catholic church" (Professor Lumby in Bible Comm.). 2. Internal Evidence: The internal evidence in favor of the Epistle is as conclusive as the external. The writer is well acquainted with our Lord's teaching, and he makes use of it to illustrate and enforce his own. The references he makes to that teaching are many, and they include the four Gospels. He is familiar...