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    Book of Haggai in Easton's Bible Dictionary consists of two brief, comprehensive chapters. The object of the prophet was generally to urge the people to proceed with the rebuilding of the temple. Chapter first comprehends the first address (2-11) and its effects (12-15). Chapter second contains, (1.) The second prophecy (1-9), which was delivered a month after the first. (2.) The third prophecy (10-19), delivered two months and three days after the second; and (3.) The fourth prophecy (20-23), delivered on the same day as the third. These discourses are referred to in Ezra 5:1; 6:14; Heb. 12:26. (Comp. Hag. 2:7, 8, 22.)

    Book of Haggai in Wikipedia The Book of Haggai is a book of the Hebrew Bible, written by the prophet Haggai. It was written in 520 BCE some 18 years after Cyrus had conquered Babylon and issued a decree in 538 BCE allowing the captive Jews to return to Judea. He saw the restoration of the temple as necessary for the restoration of the religious practices and a sense of peoplehood after a long exile. It consists of two simple, comprehensive chapters. The object of the prophet is generally urging the people to proceed with the rebuilding of the second Jerusalem temple in 521 BCE after the return of the deportees. Haggai attributes a recent drought to the peoples' refusal to rebuild the temple, which he sees as key to Jerusalemís glory. The book ends with the prediction of the downfall of kingdoms, with one Zerubbabel, governor of Judah, as the Lordís chosen leader. The language here is not as finely wrought as in some other books of the minor prophets, yet the intent seems straightforward...

    Chart of the Prophets of Israel and Judah God raised up certain "prophets" who were His mouthpieces. They would speak out against their sin and idolatry and would continually warn of God's judgment. Some of the prophets spoke out in the North and some in the South, but God was faithfully warning them of certain catastrophe if they would not turn to him.

    Haggai in Easton's Bible Dictionary festive, one of the twelve so-called minor prophets. He was the first of the three (Zechariah, his contemporary, and Malachi, who was about one hundred years later, being the other two) whose ministry belonged to the period of Jewish history which began after the return from captivity in Babylon. Scarcely anything is known of his personal history. He may have been one of the captives taken to Babylon by Nebuchadnezzar. He began his ministry about sixteen years after the Return. The work of rebuilding the temple had been put a stop to through the intrigues of the Samaritans. After having been suspended for fifteen years, the work was resumed through the efforts of Haggai and Zechariah (Ezra 6:14), who by their exhortations roused the people from their lethargy, and induced them to take advantage of the favourable opportunity that had arisen in a change in the policy of the Persian government. (See DARIUS characterized:, "There is a ponderous and simple dignity in the emphatic reiteration addressed alike to every class of the community, prince, priest, and people, 'Be strong, be strong, be strong' (2:4). 'Cleave, stick fast, to the work you have to do;' or again, 'Consider your ways, consider, consider, consider' (1:5, 7;2:15, 18). It is the Hebrew phrase for the endeavour, characteristic of the gifted seers of all times, to compel their hearers to turn the inside of their hearts outwards to their own view, to take the mask from off their consciences, to 'see life steadily, and to see it wholly.'", Stanley's Jewish Church. (See SIGNET -T0003426.)

    Haggai in Fausset's Bible Dictionary ("my feast".) A name given in anticipation of the joyous return from exile. Perhaps a Levite, as the rabbis say he was buried at Jerusalem among the priests. Tradition represents him as returning with the first exiles from Babylon his birthplace, under Zerubbabel 536 B.C., when Cyrus, actuated by Isaiah's prophecies concerning himself (Isaiah 44:28; Isaiah 45:1), decreed the Jews' restoration and the rebuilding of the temple, for which he furnished all necessaries. (See CYRUS; EZRA; AHASUERUS; ARTAXERXES; DARIUS.) In spite of Samaritan opposition the temple building went on under Cyrus and Cambyses (Ahasuerus Ezra 4:6); but under the Magian usurper Smerdis (Artaxerxes Ezra 4:7-23) the Samaritans procured a royal decree suspending the work. Hence, the Jews became so indifferent about it that when Darius came to the throne (521 B.C.), whose accession virtually nullified the usurper's prohibition, they pretended that as the prophecy of the 70 years applied to the temple as well as to the captivity in Babylon (Haggai 1:2), they were only in the 68th year, and that, the time not yet having come, they might build splendid cieled mansions for themselves. Haggai first, and Zechariah two months later, were commissioned by Jehovah (Haggai 1:1) in Darius' (Hystaspes) second year, 520 B.C., to rouse them from their selfishness to resume the work which had been suspended for 14 years. The dates of his four distinct prophecies are given. I. (Haggai 1). On the first day of the 6th month of Darius' second year of reigning, 520 B.C. Reproves their apathy in leaving the temple in ruins; reminds them of their ill fortune because of their neglect of God's house. In consequence, within 24 days they began building under Zerubbabel (Haggai 1:12-15)...

    Haggai in the Bible Encyclopedia - ISBE hag'-a-i, hag'-a-i (chaggay, an adjective formed from chagh, "feast"): 1. Name: The word "Haggai" may mean "festal," the prophet having been born perhaps on a festival day; compare the Roman name "Festus." Hebrew proper names were sometimes formed in this manner, e.g. Barzillai, "a man of iron," from barzel, "iron." Haggai may, however, be a shortened form of Haggiah (1 Ch 6:30), meaning "festival of Yahweh," as Mattenai is an abbreviation of Mattaniah (Ezr 10:33,16). In Greek Haggaios, in Latin, Aggaeus or Aggeus, sometimes Haggaeus. Haggai is the 10th in the order of the Twelve Prophets. 2. Personal History: Little is really known of his personal history. But we do know that he lived soon after the captivity, being the first of the prophets of the Restoration. From Hag 2:3 of his prophecies it is inferred by many that he had seen the first temple, which, as we know, was destroyed in 586 BC. If so, he must have prophesied when a comparatively old man, for we know the exact date of his prophecies, 520 BC. According to Ezr 5:1; 6:14, he was a contemporary of Zechariah, and was associated with him in the work of rebuilding the temple; besides, in the Greek and Latin and Syriac VSS, his name stands with Zechariah's at the head of certain psalms, e.g. Ps 111 (112), in the Vulgate (Jerome's Latin Bible, 390-405 A.D.) alone; Psalms 125; 126, in the Peshitta alone; Ps 137, in the Septuagint alone; Psalms 146; 147; 148, in Septuagint and Peshitta; and Ps 145, in Septuagint, Peshitta and Vulgate; perhaps these psalms were introduced into the temple-service on their recommendation. He was a prophet of great faith (compare 2:1-5); it is possible that he was a priest also (compare 2:10-19). Like Malachi he bears the name of "Yahweh's messenger" (Heg 1:13; compare Mal 3:1). According to Jewish tradition, he was a member of the Great Synagogue...

    Prophecy of Haggai in Smiths Bible Dictionary The style of Haggai is generally tame and prosaic, though at times it rises to the dignity of severe invective when the prophet rebukes his countrymen for their selfish indolence and neglect of God's house. But the brevity of the prophecies is so great, and the poverty of expression which characterizes them so striking, as to give rise to a conjecture, not without reason, that in their present form they are but the outline or summary of the original discourses. They were delivered in the second year of Darius Hystaspes (B.C. 620), at intervals from the 1st day of the 6th month to the 24th day of the 9th month in the same year.