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    Bible Books : Author of The Book of Ezekiel Author - Ezekiel (According to the Bible and Jewish Tradition)

    Author of The Book of Ezekiel Author - Ezekiel (According to the Bible and Jewish Tradition)

    Book of Ezekiel in Easton's Bible Dictionary consists mainly of three groups of prophecies. After an account of his call to the prophetical office (1-3:21), Ezekiel (1) utters words of denunciation against the Jews (3:22- 24), warning them of the certain destruction of Jerusalem, in opposition to the words of the false prophets (4:1-3). The symbolical acts, by which the extremities to which Jerusalem would be reduced are described in ch. 4,5, show his intimate acquaintance with the Levitical legislation. (See Ex. 22:30; Deut. 14:21; Lev. 5:2; 7:18,24; 17:15; 19:7; 22:8, etc.) (2.) Prophecies against various surrounding nations: against the Ammonites (Ezek. 25:1-7), the Moabites (8-11), the Edomites (12-14), the Philistines (15-17), Tyre and Sidon (26-28), and against Egypt (29-32). (3.) Prophecies delivered after the destruction of Jerusalem by Nebuchadnezzar: the triumphs of Israel and of the kingdom of God on earth (Ezek. 33-39); Messianic times, and the establishment and prosperity of the kingdom of God (40;48). The closing visions of this book are referred to in the book of Revelation (Ezek. 38=Rev. 20:8; Ezek. 47:1-8=Rev. 22:1,2). Other references to this book are also found in the New Testament. (Comp. Rom. 2:24 with Ezek. 36:2; Rom. 10:5, Gal. 3:12 with Ezek. 20:11; 2 Pet. 3:4 with Ezek. 12:22.) It may be noted that Daniel, fourteen years after his deportation from Jerusalem, is mentioned by Ezekiel (14:14) along with Noah and Job as distinguished for his righteousness, and some five years later he is spoken of as pre- eminent for his wisdom (28:3)...

    Book of Ezekiel in Wikipedia The Book of Ezekiel is a book of the Hebrew Bible, and also recognized as divinely inspired (and therefore canonical) by most denominations of Christianity. The book derives its name from the prophet Ezekiel, a prophet from the sixth-century BC.[1] This book records Ezekiel's preaching. His name (Hb. Yekhezqe’l) means "God strengthens" or "May God strengthen". Ezekiel lived out his prophetic career among the community of exiled Judeans in Babylon. He belonged to the priestly class and was married (see Ezk. 24:15-24 ), but it is doubtful whether he had any children. The frequent use of vivid, symbolic language causes this book to have much in common with the Book of Revelation in the New Testament...

    Chart of the Prophets of Israel and Judah God raised up certain "prophets" who were His mouthpieces. They would speak out against their sin and idolatry and would continually warn of God's judgment. Some of the prophets spoke out in the North and some in the South, but God was faithfully warning them of certain catastrophe if they would not turn to him.

    Date of The Book of Ezekiel Date - 595 BC Approximately

    Ezekiel in Easton's Bible Dictionary God will strengthen. (1.) 1 Chr. 24:16, "Jehezekel." (2.) One of the great prophets, the son of Buzi the priest (Ezek. 1:3). He was one of the Jewish exiles who settled at Tel-Abib, on the banks of the Chebar, "in the land of the Chaldeans." He was probably carried away captive with Jehoiachin (1:2; 2 Kings 24:14-16) about B.C. 597. His prophetic call came to him "in the fifth year of Jehoiachin's captivity" (B.C. 594). He had a house in the place of his exile, where he lost his wife, in the ninth year of his exile, by some sudden and unforeseen stroke (Ezek. 8:1; 24:18). He held a prominent place among the exiles, and was frequently consulted by the elders (8:1; 11:25; 14:1; 20:1). His ministry extended over twenty-three years (29:17), B.C. 595-573, during part of which he was contemporary with Daniel (14:14; 28:3) and Jeremiah, and probably also with Obadiah. The time and manner of his death are unknown. His reputed tomb is pointed out in the neighbourhood of Bagdad, at a place called Keffil.

    Ezekiel in Fausset's Bible Dictionary "God will strengthen," Hebrew, Yehezqel. Son of Buzi (Ezekiel 1:3), a priest. Probably exercised the priestly office at Jerusalem before his departure in the captivity or transmigration (galut) of Jehoiachin, which took place 11 years before the city fell (2 Kings 24:15). His priestly character gave him much weight with his Hebrew fellow exiles. His priestly service was as real in the spiritual temple in Chaldaea as it had been in the visible temple at Jerusalem (Ezekiel 11; Ezekiel 40-48; Ezekiel 4:13-14; Ezekiel 20:12-13). The priestly tone appears throughout his book, so that he is the priest among the prophets. Called to prophesy in the fifth year of Jehoiachin's captivity (595 B.C.) "in the 30th year in the fourth month." i.e. the 30th from the era of Nabopolassar, Nebuchadnezzar's father (525 B.C.), an era he naturally uses writing in Babylonia (Farrar). But elsewhere he dates from Jehoiachin's captivity alone. This fact, and his expressly calling himself "the priest" (Ezekiel 1:3), favor the view that his mention of the 30th fear of his own age is in order to mark his entering on a priestly ministry to his exiled countrymen (that being the usual age, Numbers 4:23; Numbers 4:30; "the heavens being opened" to him, as they were to his Antitype in beginning His ministry in His 30th year at Jordan, Luke 3:21-23). Thus, he would be 25 when carried away. The best of the people were apparently the first carried away (Ezekiel 11:16; Jeremiah 24:2-8; Jeremiah 24:10). Believing the prophets they obeyed Nebuchadnezzar's first summons to surrender, as the only path of safety. But the unbelieving were willing to do anything to remain in their native land; and despised their exiled brethren as having no share in the temple sacrifices...

    Ezekiel in Smiths Bible Dictionary (the strength of God), one of the four greater prophets, was the son of a priest named Buzi, and was taken captive in the captivity of Jehoiachin, eleven years before the destruction of Jerusalem. He was a member of a community of Jewish exiles who settled on the banks of the Chebar, a "river' or stream of Babylonia. He began prophesying B.C. 595, and continued until B.C. 573, a period of more than twenty-two years. We learn from an incidental allusion, Eze 24:18 that he was married, and had a house, Eze 8:1 in his place of exile, and lost his wife by a sudden and unforeseen stroke. He lived in the highest consideration among his companions in exile, and their elders consulted him on all occasions. He is said to have been buried on the banks of the Euphrates. The tomb, said to have been built by Jehoiachin, is shown, a few days journey from Bagdad. Ezekiel was distinguished by his stern and inflexible energy of will and character and his devoted adherence to the rites and ceremonies of his national religion. The depth of his matter and the marvellous nature of his visions make him occasionally obscure. Prophecy of Ezekiel. --The book is divided into two great parts, of which the destruction of Jerusalem is the turning-point. Chapters 1-24 contain predictions delivered before that event, and chs. 25-48 after it, as we see from ch. Eze 26:2 Again, chs. 1-32 are mainly occupied with correction, denunciation and reproof, while the remainder deal chiefly in consolation and promise. A parenthetical section in the middle of the book, chs. 25- 32, contains a group of prophecies against seven foreign nations, the septenary arrangement being apparently intentional. There are no direct quotations from Ezekiel in the New Testament, but in the Apocalypse there are many parallels and obvious allusions to the later chapters 40-48.

    Ezekiel in the Picture Study Bible Study Bible with information, images, and notes on many important subjects from the ancient world. Archaeological notes, geographical notes, ancient documents and manuscripts, cultural notes, theological notes, articles from scholars, information about ancient history, ancient customs, ancient temples, ancient monuments, and a close look at people, places, and events from the ancient world that are explained in an easy to understand format.

    Ezekiel in Wikipedia According to religious texts, Ezekiel (Hebrew: יְחֶזְקֵאל‎, Y'khizqel, IPA: [jəħ.ezˈqel]), "God will strengthen" (from חזק, khazaq, [kħaˈzaq], literally "to fasten upon", figuratively "strong", and אל, el, [ʔel], literally "strength", figuratively "Almighty"), was a priest in the Bible who prophesied for 22 years sometime in the 6th century BC in the form of visions while exiled in Babylon, as recorded in the Book of Ezekiel. Christianity regards Ezekiel as a prophet. Judaism considers the Book of Ezekiel a part of its canon, and regards Ezekiel as the third of the major prophets. Islam speaks of a prophet named Dhul-Kifl, who is most commonly identified with Ezekiel...

    Ezekiel, 1 in the Bible Encyclopedia - ISBE I. The Prophet and His Book. 1. The Person of Ezekiel: The name yehezqe'l, signifies "God strengthens." The Septuagint employed the form Iezekiel, from which the Vulgate (Jerome's Latin Bible, 390-405 A.D.) took its "Ezechiel" and Luther "Hesekiel." In Ezek 1:3 the prophet is said to be the son of a certain Buzi, and that he was a priest. This combination of the priestly and prophetic offices is not accidental at a time when the priests began to come more and more into the foreground. Thus, too, Jeremiah (1:1) and Zechariah (1:1; compare Ezr 5:1; 6:14; Neh 12:4,16, and my article "Zechariah" in Murray's Illustrated Bible Dictionary) were priests and prophets; and in Zec 7:3 a question in reference to fasting is put to both priests and prophets at the same time. And still more than in the case of Zechariah and Jeremiah, the priestly descent makes itself felt in the case of Ezekiel. We here already draw attention to his Levitical tendencies, which appear particularly prominent in Ezek 40 through 46 (see under II, 2 below), and to the high-priestly character of his picture of the Messiah (21:25 f; 45:22; see II, 3 below). We find Ezekiel in Tel-abib (3:15) at the river Chebar (1:1,3; 3:15) on a Euphrates canal near Nippur, where the American expedition found the archives of a great business house, "Murashu and Sons." The prophet had been taken into exile in 597 BC. This event so deeply affected the fate of the people and his personal relations that Ezekiel dates his prophecies from this event. They begin with the 5th year of this date, in which year through the appearance of the Divine glory (compare II, 1 below) he had been consecrated to the prophetic office (1:2) and continued to the 27th year (29:17), i.e. from 593 to 571 BC. The book gives us an idea of the external conditions of the exiles. The expressions "prison," "bound," which are applied to the exiles, easily create a false impression, or at any rate a one-sided idea. These terms surely to a great extent are used figuratively. Because the Jews had lost their country, their capital city, their temple, their service and their independence as a nation, their condition was under all circumstances lamentable, and could be compared with the fate of prisoners and those in fetters...

    Ezekiel, 2 in the Bible Encyclopedia - ISBE II. Significance of Ezekiel in Israel's Religious History. Under the first head we will consider the formal characteristics and significance of the book; and the examination of its contents will form the subject under the next four divisions. 1. Formal Characteristics of Ezekiel: It is not correct to regard Ezekiel merely as a writer, as it is becoming more and more customary to do. Passages like 3:10 f; 14:4 ff; 20:1 ff,27; 24:18 ff; 43:10 f show that just as the other prophets did, he too proclaimed by word of mouth the revelations of God he had received. However, he had access only to a portion of the people. It was indeed for him even more important than it had been for the earlier prophets to provide for the wider circulation and permanent influence of his message by putting it into written form. We will, at this point, examine his book first of all from its formal and its aesthetic side. To do this it is very difficult, in a short sketch, to give even a general impression of the practically inexhaustible riches of the means at his command for the expression of his thoughts. (1) Visions. Thus, a number of visions at once attract our attention. In the beginning of his work there appears to him the Divine throne-chariot, which comes from the north as a storm, as a great cloud and a fire rolled together. This chariot is borne by the four living creatures in the form of men, with the countenances of a man, of a lion, of an ox and of an eagle, representing the whole living creation. It will be remembered that these figures have passed over into the Revelation of John (Rev 4:7), and later were regarded as the symbols of the four evangelists. In Ezek 10 f this throne- chariot in the vision leaves the portal of the temple going toward the east, returning again in the prediction of deliverance in Ezek 43. Moreover, the entire last nine chapters are to be interpreted as a vision (compare 40:2). We must not forget, finally, the revivification of the Israelite nation in Ezek 37, represented in the picture of a field full of dead bones, which are again united, covered with skin, and receive new life through the ruach (word of two meanings, "wind" and "spirit")...

    Greek Name of The Book of Ezekiel Greek Name - Iezekiel (Greek form of the Hebrew)

    Hebrew Name and Meaning of The Book of Ezekiel Hebrew Name - Yehezqel "God is strength".

    History of The Book of Ezekiel The prophet Ezekiel taken captive during the time when the Babylonians began their captivity of Judah during the time of the reign of king Jehoichin, which was about 11 years before Nebuchadnezzar conquered Jerusalem. Ezekiel was one of the Jewish captives who was brought to the land of Babylon and settled on the banks of the river Chebar. While he was by this river and the "land of the Chaldeans" he had a prophetic vision and received his call to be a prophet to the people in exile. This all happened in the fourth month of the "fifth year of king Jehoiachin's captivity" (595 BC). There is one interesting note that Ezekiel makes when he mentions that he married a woman in the land of Babylon and had a house, and that he lost his wife on the very day that the Babylonian siege of Jerusalem took place. Something else that is interesting is that the prophecies of Ezekiel address the Jews in Jerusalem and the events taking place over there, as though he was in Jerusalem, but he was actually in Babylon.

    Jewish Tradition and The Book of Ezekiel According to Jewish tradition Ezekiel was murdered in Babylon by a Jewish prince whom Ezekiel accused of idolatry, Ezekiel was supposedly buried on the banks of the Euphrates River.

    Main Prophecies in The Book of Ezekiel I. Israel's sin and impending judgment, uttered before the final captivity (Ezekiel 1-24). II. Prophecies against the nations of Am-mon, Moab, Edom, Philistia, Tyre, Sidon and Egypt (Ezekiel 25-32). III. Prophecies concerning the restoration of Israel, uttered after the destruction of Jerusalem at the hands of Nebuchadnezzar.

    Major Divisions in The Book of Ezekiel The major divisions within the book of Ezekiel reveal the purpose of this ministry. In the first half of the book of Ezekiel (Ezekiel 1-33) Judah is accused of breaking all of God's commandments, and they are warned by God that they will be destroyed if they persist in their sins. After Ezekiel's announcement of Jerusalem's destruction the book of Ezekiel focuses on an entirely different subject, which is one of comfort and encouragement to the heartbroken Jews.

    Outline of The Book of Ezekiel Quick Overview of Ezekiel. – –1-3 – – the call of Ezekiel as a prophet – –4-24 – – Ezekiel's prophecies against Jerusalem – – 25-32– –Ezekiel's prophecies against the nations– – 33-48 – – Ezekiel's prophecies of the future restoration of Israel.

    Summary of The Book of Ezekiel Ezekiel prophesied to the the Jewish captives in Babylon. The Babylonians had invaded Judah three times and each time they took prisoners back to Babylon. The first invasion was in 607 BC and Daniel was taken as a captive to Babylon. The second invasion was in 597 BC and Ezekiel was taken as a captive to Babylon, and in 586 BC Jerusalem was destroyed and all the survivors were taken as captives to Babylon. Ezekiel was married to a beautiful woman who was "the desire of his eyes" and God told him but his beloved wife was going to die on the very same day that Jerusalem was to be destroyed. As a sign to the Jews is a cure was commanded not to mourn his wife's death. He was to prepare himself as God had prepared himself for the death of his beloved city (Ezekiel 24:15-22). God spoke many prophecies through Ezekiel using words, parables, visions, and similitudes (strange things to point to something greater). Ezekiel also prophesied about the false shepherds in Jerusalem and God said that he will be the true Shepherd Messiah and there will be a future outpouring of the Holy Spirit and a re- gathering of Israel in the land. Ezekiel also predicted the downfall of those nations that were hostile to Judah. Ezekiel 16 is probably the most remarkable chapter concerning the love of God for his people in spite of their continuing idolatry.

    Symbolism in The Book of Ezekiel The siege of Jerusalem is portrayed in four symbolical acts (Ezekiel 4-7). In the first of these, Ezekiel evidently drew a picture of a city under siege, indicating that this was soon to be the condition of Jerusalem. After this, Ezekiel lay on his side for a great number of days, announcing that the nation was to be punished for its sins. By eating an inferior type of food which had been cooked on animal dung, Ezekiel predicted the famine which would accompany the siege. In the final act, Ezekiel shaved his head, burning his hair, striking it with a sword and scattering it to the winds, indicating the fate of the inhabitants of Jerusalem. Ezekiel 6 and 7 contain additional oracles concerning Israel's sin and imminent doom. 3) Visions of idolatry in Jerusalem and the resultant judgment and destruction of that city (Ezekiel 8-11).

    Theme of The Book of Ezekiel Main Theme - The final restoration of Israel

    Types of Jesus in The Book of Ezekiel Types and Shadows - In Ezekiel Jesus is the son of man