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    Bible Books : Author of the Book of Lamentations Author - Jeremiah (According to the Bible and Jewish Tradition). The first four poems are arranged in an acrostic form with each containing 22 verses which correspond with the 22 consonants of the Hebrew alphabet. In chapter 3 each letter of the Hebrew alphabet is allotted 3 of the 66 verses which comprise the poem. Some conclude that the reason for this was because Israel had sinned from beginning to end (A-Z, or in the Hebrew aleph-tav). Jeremiah, who wrote the lamentations was an eyewitness of the events, and this brought him great sorrow for he knew the people, he knew the city, he knew the children, and he knew the festivities that existed among the people of Judah. Interesting note: The Jewish translators of the Septuagint (LXX) attribute Jeremiah as the author of the Lamentations, and so do other ancient translations: The Aramaic Targum, the Latin Vulgate, and the Syriac Peshitta, and the Babylonian Talmud.

    Book of Lamentations in Easton's Bible Dictionary called in the Hebrew canon _'Ekhah_, meaning "How," being the formula for the commencement of a song of wailing. It is the first word of the book (see 2 Sam. 1:19-27). The LXX. adopted the name rendered "Lamentations" (Gr. threnoi = Heb. qinoth) now in common use, to denote the character of the book, in which the prophet mourns over the desolations brought on the city and the holy land by Chaldeans. In the Hebrew Bible it is placed among the Khethubim. (See BIBLE -T0000580.) As to its authorship, there is no room for hesitancy in following the LXX. and the Targum in ascribing it to Jeremiah. The spirit, tone, language, and subject-matter are in accord with the testimony of tradition in assigning it to him. According to tradition, he retired after the destruction of Jerusalem by Nebuchadnezzar to a cavern outside the Damascus gate, where he wrote this book. That cavern is still pointed out. "In the face of a rocky hill, on the western side of the city, the local belief has placed 'the grotto of Jeremiah.' There, in that fixed attitude of grief which Michael Angelo has immortalized, the prophet may well be supposed to have mourned the fall of his country" (Stanley, Jewish Church). The book consists of five separate poems. In chapter 1 the prophet dwells on the manifold miseries oppressed by which the city sits as a solitary widow weeping sorely. In chapter 2 these miseries are described in connection with the national sins that had caused them. Chapter 3 speaks of hope for the people of God. The chastisement would only be for their good; a better day would dawn for them. Chapter 4 laments the ruin and desolation that had come upon the city and temple, but traces it only to the people's sins. Chapter 5 is a prayer that Zion's reproach may be taken away in the repentance and recovery of the people. The first four poems (chapters) are acrostics, like some of the Psalms (25, 34, 37, 119), i.e., each verse begins with a letter of the Hebrew alphabet taken in order. The first, second, and fourth have each twenty-two verses, the number of the letters in the Hebrew alphabet. The third has sixty- six verses, in which each three successive verses begin with the same letter. The fifth is not acrostic. Speaking of the "Wailing-place (q.v.) of the Jews" at Jerusalem, a portion of the old wall of the temple of Solomon, Schaff says: "There the Jews assemble every Friday afternoon to bewail the downfall of the holy city, kissing the stone wall and watering it with their tears. They repeat from their well-worn Hebrew Bibles and prayer-books the Lamentations of Jeremiah and suitable Psalms."

    Book of Lamentations in the Bible Encyclopedia - ISBE lam-en-ta'-shunz,--The Lamentations of Jeremiah: 1. Name: This is a collective name which tradition has given to 5 elegies found in the Hebrew Canon that lament the fate of destroyed Jerusalem. The rabbis call this little book 'Ekhah ("how"), according to the word of lament with which it begins, or qinoth. On the basis of the latter term the Septuagint calls it threnoi, or Latin Threni, or "Lamentations." 2. Form: The little book consists of 5 lamentations, each one forming the contents of a chapter. The first 4 are marked by the acrostic use of the alphabet. In addition, the qinah ("elegy") meter is found in these hymns, in which a longer line (3 or 4 accents) is followed by a shorter (2 or 3 accents). In Lam 1 and 2 the acrostic letters begin three such double lines; in Lam 4, however, two double lines. In Lam 3 a letter controls three pairs, but is repeated at the beginning of each line. In Lam 5 the alphabet is wanting; but in this case too the number of pairs of lines agrees with the number of letters in the Hebrew alphabet, i.e. 22. In Lam 2; 3 and 4, the letter `ayin (`) follows pe (p), as is the case in Ps 34. Lamentations 1, however, follows the usual order. 3. Contents: These 5 hymns all refer to the great national catastrophe that overtook the Jews and in particular the capital city, Jerusalem, through the Chaldeans, 587-586 BC. The sufferings and the anxieties of the city, the destruction of the sanctuary, the cruelty and taunts of the enemies of Israel, especially the Edomites, the disgrace that befell the king and his nobles, priests and prophets, and that, too, not without their own guilt, the devastation and ruin of the country--all this is described, and appeal is made to the mercy of God. A careful sequence of thought cannot be expected in the lyrical feeling and in the alphabetical form. Repetitions are found in large numbers, but each one of these hymns emphasizes some special feature of the calamity. Lamentations 3 is unique, as in it one person describes his own peculiar sufferings in connection with the general calamity, and then too in the name of the others begins a psalm of repentance. This person did not suffer so severely because he was an exceptional sinner, but because of the unrighteousness of his people. These hymns were not written during the siege, but later, at a time when the people still vividly remembered the sufferings and the anxieties of that time and when the impression made on them by the fall of Jerusalem was still as powerful as ever...

    Book of Lamentations in Wikipedia The Book of Lamentations (Hebrew: אֵיכָה‎, Eikha, ʾēḫā(h)) is a book of the Hebrew Bible. In Judaism it is traditionally recited on the fast day of Tisha B'Av and in Christianity it is traditionally read during Tenebrae of the Holy Triduum. It is called in the Hebrew canon 'Eikhah, meaning "How," being the formula for the commencement of a song of wailing. It is the first word of the book (see 2 Sam. 1:19-27). The Septuagint adopted the name rendered "Lamentations" (or "Threnoi Hieremiou", abbreviated "Thren." in some Latin commentaries, from the Greek threnoi = Hebrew qinoth) now in common use, to denote the character of the book, in which the prophet mourns over the desolations brought on Jerusalem and the Holy Land by the Chaldeans. In the Hebrew Bible (the Tanakh) it is placed among the Ketuvim, the Writings. Many people believe Jeremiah was the author, but they still to this day, do not know for sure...

    Date of the Book of Lamentations Date - 588-586 BC Approximately

    Greek Name and Meaning of the Book of Lamentations Greek Name - Threnos "Lament"

    Hebrew Name and Meaning of the Book of Lamentations In the Hebrew the word for the name of the book of Lamentations is "Eikah" which means "How." How could this happen?

    Lamentations in Fausset's Bible Dictionary Hebrew eechah called from the first word "How," etc., the formula in beginning a lamentation (2 Samuel 1:19). These "Lamentations" (we get the title from Septuagint, Greek threnoi, Hebrew kinot) or five elegies in the Hebrew Bible stand between Ruth and Ecclesiastes, among the Cherubim, or Hagiographa (holy writings), designated from the principal one, the Psalms," by our Lord (Luke 24:44). No "word of Jehovah "or divine message to the sinful and suffering people occurs in Lamentations. Jeremiah is in it the sufferer, not the prophet and teacher, but a sufferer speaking under the Holy Spirit. Josephus (c. Apion) enumerated the prophetic books as thirteen, reckoning Jeremiah and Lamentations as one book, as Judges and Ruth, Ezra and Nehemiah. Jeremiah wrote "lamentations" on the death of Josiah, and it was made "an ordinance in Israel" that "singing women" should "speak" of that king in lamentation. So here he writes "lamentations" on the overthrow of the Jewish city and people, as Septuagint expressly state in a prefatory verse, embodying probably much of the language of his original elegy on Josiah (2 Chronicles 35:25), and passing now to the more universal calamity, of which Josiah's sad death was the presage and forerunner. Thus, the words originally applied to Josiah (Lamentations 4:20) Jeremiah now applies to the throne of Judah in general, the last representative of which, Zedekiah, had just been blinded and carried to Babylon (compare Jeremiah 39:5-7): "the breath of our nostrils, the anointed of Jehovah, was taken in their pits, of whom we said, Under his shadow we shall live among the (live securely in spite of the surrounding) pagan." The language, true of good Josiah, is too favorable to apply to Zedekiah personally; it is as royal David's representative, and type of Messiah, and Judah's head, that he is viewed...

    Lamentations in the Picture Study Bible Study Bible with information, images, and notes on many important subjects from the ancient world. Archaeological notes, geographical notes, ancient documents and manuscripts, cultural notes, theological notes, articles from scholars, information about ancient history, ancient customs, ancient temples, ancient monuments, and a close look at people, places, and events from the ancient world that are explained in an easy to understand format.

    Lamentations of Jeremiah in Smiths Bible Dictionary Title. --The Hebrew title of this book, Ecah, is taken, like the titles of the five books of Moses, from the Hebrew word with which it opens. Author. --The poems included in this collection appear in the Hebrew canon with no name attached to them, but Jeremiah has been almost universally regarded as their author. Date. --The poems belong unmistakably to the last days of the kingdom, or the commencement of the exile, B.C. 629-586. They are written by one who speaks, with the vividness and intensity of an eye-witness, of the misery which he bewails. Contents. --The book consists of five chapter, each of which, however, is a separate poem, complete in itself, and having a distinct subject, but brought at the same time under a plan which includes them all. A complicated alphabetic structure pervades nearly the whole book. (1) Chs. 1,2 and 4 contain twenty-two verses each, arranged in alphabetic order, each verse falling into three nearly balanced clauses; ch. La 2:19 forms an exception, as having a fourth clause. (2) Ch. 3 contains three short verses under each letter of the alphabet, the initial letter being three times repeated. (3) Ch. 5 contains the same number of verses as chs. 1,2,4, but without the alphabetic order. Jeremiah was not merely a patriot-poet, weeping over the ruin of his country; he was a prophet who had seen all this coming, and had foretold it as inevitable. There are perhaps few portions of the Old Testament which appear to have done the work they were meant to do more effectually than this. The book has supplied thousands with the fullest utterance for their sorrows in the critical periods of national or individual suffering. We may well believe that it soothed the weary years of the Babylonian exile. It enters largely into the order of the Latin Church for the services of passion-week. On the ninth day of the month of Ab (July-August), the Lamentations of Jeremiah were read, year by year, with fasting and weeping, to commemorate the misery out of which the people had been delivered.

    Outline of the Book of Lamentations Quick Overview of Lamentations. – –1 – – a destroyed Jerusalem cries out for mercy – – 2 – –the Lord's chastisement and the effects – – 3 – – a cry from the heart of a chastened people – – 4 – – the horrors surrounding the siege and the fall of the city of Jerusalem – – 5 – – a lament and prayer for the restoration of Jerusalem.

    Summary of the Book of Lamentations The book contains five poems that depict the condition of the forsaken city of Jerusalem which had been burnt to the ground and utterly demolished by the Babylonians on the ninth of Av in the Jewish calendar in 586 BC, in contrast to the magnificent splendor that it once possessed. The reason for God's chastisement on the people of Judah and on the city of Jerusalem are spelled out in the form of an appeal made to God to remember the great suffering of his people and to take vengeance upon the conquerors of His city and the people of Judah.

    The 5 Poems of the Book of Lamentations The five lament poems are outlined here: Lamentations 1 - Jerusalem's desolation is lamented Lamentations 2 - God's wrath against the city of Jerusalem Lamentations 3 - God's faithfulness is acknowledged Lamentations 4 - God's faithfulness is viewed as chastisement Lamentations 5 - God's faithfulness is worthy of trust

    Theme of the Book of Lamentations Main Theme - 5 Poetic laments over the destruction of Jerusalem

    Type of Jesus in the Book of Lamentations Types and Shadows - In Lamentations Jesus is the weeping prophet who wept over Jerusalem for her blindness.