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    Bible Books : Author of The Book of Nehemiah Author - Nehemiah (Ezra and Nehemiah were treated as one book in Jewish Tradition).

    Book of Nehemiah in Easton's Bible Dictionary The author of this book was no doubt Nehemiah himself. There are portions of the book written in the first person (ch. 1-7; 12:27-47, and 13). But there are also portions of it in which Nehemiah is spoken of in the third person (ch. 8; 9; 10). It is supposed that these portions may have been written by Ezra; of this, however, there is no distinct evidence. These portions had their place assigned them in the book, there can be no doubt, by Nehemiah. He was the responsible author of the whole book, with the exception of ch. 12:11, 22, 23. The date at which the book was written was probably about B.C. 431-430, when Nehemiah had returned the second time to Jerusalem after his visit to Persia. The book, which may historically be regarded as a continuation of the book of Ezra, consists of four parts. (1.) An account of the rebuilding of the wall of Jerusalem, and of the register Nehemiah had found of those who had returned from Babylon (ch. 1-7). (2.) An account of the state of religion among the Jews during this time (8-10). (3.) Increase of the inhabitants of Jerusalem; the census of the adult male population, and names of the chiefs, together with lists of priests and Levites (11-12:1-26). (4.) Dedication of the wall of Jerusalem, the arrangement of the temple officers, and the reforms carried out by Nehemiah (12:27-ch. 13). This book closes the history of the Old Testament. Malachi the prophet was contemporary with Nehemiah.

    Book of Nehemiah in Wikipedia The Book of Nehemiah, sometimes called the Second Book of Ezra, is a book of the Hebrew Bible. It is historically regarded as a continuation of the Book of Ezra,[1] and the two are frequently taken together as Ezra-Nehemiah. Traditionally, the author of this book is believed to be Nehemiah himself. The date at which the book was written was probably about 431 - 430 BC, when Nehemiah had returned the second time to Jerusalem after his visit to Persia. [show] Part of a series of articles on the Hebrew Bible The book consists of four parts: An account of the rebuilding of the wall of Jerusalem, and of the register Nehemiah had found of those who had returned from Babylon. Details describe how Nehemiah became governor of Judah[2]; various forms of opposition generated by Sanballat and others; describes earlier return under Zerubbabel[3] (ch. 1-7). An account of the state of religion among the Jews during this time (8-10). Increase of the inhabitants of Jerusalem; the census of the adult male population, and names of the chiefs, together with lists of priests and Levites (11-12:1-26). Dedication of the wall of Jerusalem, the arrangement of the temple officers, and the reforms carried out by Nehemiah (12:27-ch. 13)...

    Date of The Book of Nehemiah Date - From 455-420 BC Approximately. The books of Ezra and Nehemiah reveal to us the history of the Jews between 536 BC and 430 BC. The book of Nehemiah covers the period from 445 BC for the next 12 years.

    Ezra-Nehemiah in the Bible Encyclopedia - ISBE LITERATURE 1. Name: The books of Ezra and Nehemiah, by whomsoever written, are properly so named according to analogy from the principal persons mentioned in them. In the Hebrew Bibles, the former is headed simply, Ezra, and the latter, Nehemiah. The two books are counted in the Talmud, in Josephus, and in the Canon of Melito, 171 AD, as one, and are so treated also in the subscription of the Massoretic Text, which reads: "The totality of the verses of Ezra and Nehemiah is 688, and its sign is `Remember, Yahweh, the reproach of thy servants,' and its two parts (are at the sentence) `unto the ascent of the corner' (Neh 3:31) and its chapters (sedharayw) are ten, and its sign is `Upon a high mountain get thee up, O thou that announcest good tidings to Zion.' " In the Septuagint, Ezra-Nehemiah is called Esdras B, while an apocryphal Book of Ezra is called Esdras A (see below). In the catalogues of the Old Testament writings handed down to us by the Fathers (Origen, Cyril, Melito, Jerome and the Council of Laodicea) our Ezra is called 1 Ezra; Nehemiah, 2 Ezra; the apocryphal Greek Ezra, 3 Ezra; and an apocalyptic book, falsely called a book of Ezra, is denominated 4 Ezra. 2. Object: The object of the books is to show that God fulfilled His promise, or prophecy, to restore His exiled people to their inheritance, through the instrumentality on the one hand of the great heathen monarchs, Cyrus, Darius and Artaxerxes, and on the other hand by stirring up the spirit of such great men among the chosen people as Joshua and Zerubbabel, Haggai and Zechariah, and Ezra and Nehemiah, through whom the altar, the temple, the houses and walls of Jerusalem, and finally the worship and ceremony of the Jewish people were reestablished, the people being separated from foreign admixtures, customs and idolatry, and their religious observances purified and fixed for all time...

    Greek Name of The Book of Nehemiah Greek Name - Neemias (Greek form of the Hebrew)

    Hebrew Name of The Book of Nehemiah Hebrew Name - Nechemiyah "Nehemiah"

    Nehemiah in Easton's Bible Dictionary comforted by Jehovah. (1.) Ezra 2:2; Neh. 7:7. (2.) Neh. 3:16. (3.) The son of Hachaliah (Neh. 1:1), and probably of the tribe of Judah. His family must have belonged to Jerusalem (Neh. 2:3). He was one of the "Jews of the dispersion," and in his youth was appointed to the important office of royal cup-bearer at the palace of Shushan. The king, Artaxerxes Longimanus, seems to have been on terms of friendly familiarity with his attendant. Through his brother Hanani, and perhaps from other sources (Neh. 1:2; 2:3), he heard of the mournful and desolate condition of the Holy City, and was filled with sadness of heart. For many days he fasted and mourned and prayed for the place of his fathers' sepulchres. At length the king observed his sadness of countenance and asked the reason of it. Nehemiah explained it all to the king, and obtained his permission to go up to Jerusalem and there to act as _tirshatha_, or governor of Judea. He went up in the spring of B.C. 446 (eleven years after Ezra), with a strong escort supplied by the king, and with letters to all the pashas of the provinces through which he had to pass, as also to Asaph, keeper of the royal forests, directing him to assist Nehemiah. On his arrival he set himself to survey the city, and to form a plan for its restoration; a plan which he carried out with great skill and energy, so that the whole was completed in about six months. He remained in Judea for thirteen years as governor, carrying out many reforms, notwithstanding much opposition that he encountered (Neh. 13:11). He built up the state on the old lines, "supplementing and completing the work of Ezra," and making all arrangements for the safety and good government of the city. At the close of this important period of his public life, he returned to Persia to the service of his royal master at Shushan or Ecbatana...

    Nehemiah in Fausset's Bible Dictionary (See EZRA; MALACHI.) 1. Son of Hachaliah, seemingly of Judah, as his kinsman Hanani was so (Nehemiah 1:2); and Jerusalem was "the place of his fathers' sepulchres" (Nehemiah 2:3). Probably he was of David's lineage, as his name varied appears in it, "Naum" (Luke 3:25), and his kinsman's name too, Hananiah, son of Zerubbabel (1 Chronicles 3:19); his "fathers' sepulchres" would be those of David's royal line. Cupbearer of Artaxerxes (Longimanus) according to his own autobiography, at Susa or Shushan, the principal Persian palace; Ecbatana was the royal summer residence, Babylon the spring, Persepolis the autumn, and Susa the winter. In Artaxerxes' 20th year Hanani with other Jews came from Jerusalem, reporting that the remnant there were in great affliction, the wall broken down, and the gates burned. Sorrow at the news drove him to fasting in expression of sadness, and prayer before the God of heaven, who alone could remedy the evil. His prayer (Nehemiah 1:4-11) was marked by importunate continuity, "day and night" (compare Isaiah 62:6-7; Luke 18:7), intercession for Israel, confession of individual and national sin, pleading that God should remember His promises of mercy upon their turning to Him, however far cast out for transgression; also that He should remember they are His people redeemed by His strong hand, therefore His honour is at stake in their persons; and that Nehemiah and they who pray with him desire to fear God's name (Isaiah 26:8; contrast Psalm 66:18; compare Daniel 9, Leviticus 26:33-39; Deuteronomy 4:25-31); lastly he asks God to dispose Artaxerxes' heart to "mercy" (Proverbs 21:1). "Let Thine ear ... Thine eyes be open ... hear the prayer," is an allusion to Solomon's prayer (1 Kings 8:28-29). After four months (Nehemiah 1:1; Nehemiah 2:1), from Chisleu to Nisan, of praying and waiting, in Artaxerxes' 20th year Nehemiah with sad countenance ministered as his cupbearer...

    Nehemiah in Smiths Bible Dictionary (consolation of the Lord). 1. Son of Hachaliah, and apparently of the tribe of Judah. All that we know certainly concerning him is contained in the book which bears his name. We first find him at Shushan, the winter residence of the kings of Persia, in high office as the cupbearer of King Artaxerxes Longimanus. In the twentieth year of the king's reign, i.e. B.C. 445, certain Jews arrived from Judea, and gave Nehemiah a deplorable account of the state of Jerusalem. He immediately conceived the idea of going to Jerusalem to endeavor to better their state, and obtained the king's consent to his mission. Having received his appointment as governor of Judea, he started upon his journey, being under promise to return to Persia within a given time. Nehemiah's great work was rebuilding, for the first time since their destruction by Nebuzar-adan, the walls of Jerusalem, and restoring that city to its former state and dignity as a fortified town. To this great object therefore Nehemiah directed his whole energies without an hour's unnecessary delay. In a wonderfully short time the walls seemed to emerge from the heaps of burnt rubbish, end to encircle the city as in the days of old. It soon became apparent how wisely Nehemiah had acted in hastening on the work. On his very first arrival, as governor, Sanballat and Tobiah had given unequivocal proof of their mortification at his appointment; but when the restoration was seen to be rapidly progressing, their indignation knew no bounds. They made a great conspiracy to fall upon the builders with an armed force and put a stop to the undertaking. The project was defeated by the vigilance and prudence of Nehemiah. Various stratagems were then resorted to get Nehemiah away from Jerusalem and if possible to take his life; but that which most nearly succeeded was the attempt to bring him into suspicion with the king of Persia, as if he intended to set himself up as an independent king as soon as the walls were completed. The artful letter of Sanballat so-far wrought upon Artaxerxes that he issued a decree stopping the work till further orders. If is probable that at the same time he recalled Nehemiah, or perhaps his leave of absence had previously expired. But after a delay, perhaps of several years he was permitted to return to Jerusalem land to crown his work by repairing the temple and dedicating the walls. During his government Nehemiah firmly repressed the exactions of the nobles and the usury of the rich, and rescued the poor Jews from spoliation and slavery. He refused to receive his lawful allowance as governor from the people, in consideration of their poverty, during the whole twelve years that he was in office but kept at his own charge a table for 150 Jews, at which any who returned from captivity were welcome. He made most careful provision for the maintenance of the ministering priests and Levites and for the due and constant celebration of divine worship. He insisted upon the sanctity of the precincts of the temple being preserved inviolable, and peremptorily ejected the powerful Tobiah from one of the chambers which Eliashib had assigned to him. With no less firmness and impartiality he expelled from all sacred functions those of the high priest's family who had contracted heathen marriages, and rebuked and punished those of the common people who had likewise intermarried with foreigners; and lastly, he provided for keeping holy the Sabbath day, which was shamefully profaned by many both Jews and foreign merchants, and by his resolute conduct succeeded in repressing the lawless traffic on the day of rest. Beyond the thirty-second year of Artaxerxes, to which Nehemiah's own narrative leads us, we have no account of him whatever. 2. One of the leaders of the first expedition from Babylon to Jerusalem under Zerabbabel. Ezr 2:2; Ne 7:7 3. Son of Azbuk and ruler of the half part of Beth- zur, who helped to repair the wall of Jerusalem. Ne 3:18

    Nehemiah in the Bible Encyclopedia - ISBE LITERATURE Nehemiah, the son of Hacaliah, is the Jewish patriot whose life is recorded in the Biblical work named after him. All that we know about him from contemporary sources is found in this book; and so the readers of this article are referred to the Book of Nehemiah for the best and fullest account of his words and deeds. See EZRA-NEHEMIAH. 1. Family: All that is known of his family is that he was the son of Hacaliah (Neh 1:1) and that one of his brothers was called Hanani (Neh 1:2; 7:2); the latter a man of sufficient character and importance to have been made a ruler of Jerusalem. From Neh 10:1-8 some have inferred that he was a priest, since Nehemiah comes first in the list of names ending with the phrase, "these were the priests." This view is supported by the Syriac and Arabic versions of 10:1, which read: "Nehemiah the elder, the son of Hananiah the chief of the priests"; and by the Latin Vulgate (Jerome's Latin Bible, 390-405 A.D.) of 2 Macc 1:21, where he is called "Nehemiah the priest," and possibly by 2 Macc 1:18, where it is said that Nehemiah "offered sacrifices, after that he had builded the temple and the altar." The argument based upon Neh 10:1-8 will fall to the ground, if we change the pointing of the "Seraiah" of the 3rd verse and read "its princes," referring back to the princes of 10:1. In this case, Nehemiah and Zedekiah would be the princes; then would come the priests and then the Levites. Some have thought that he was of the royal line of Judah, inasmuch as he refers to his "fathers' sepulchres" at Jerusalem (Neh 2:3). This would be a good argument only if it could be shown that none but kings had sepulchers at Jerusalem...

    Outline of The Book of Nehemiah Quick Overview of Nehemiah. – –1-2 – –Nehemiah is commissioned to rebuild the walls of Jerusalem and departs Shushan. – – 3- 7:4 – –The rebuilding of the walls of Jerusalem in the midst of opposition – – 7:5-12 – – Nehemiah's ordinances bring about the first reformation – – 13 – –the second reformation of the people under Nehemiah

    Summary of The Book of Nehemiah Nehemiah made his journey to Jerusalem in about 445 BC, and he was not a priest or a scribe like Ezra was but he was a governor with authority given to him by the Persian king Artaxerxes to rebuild the walls and the city of Jerusalem for the Jewish people. He was originally cupbearer for the king of Persia (Nehemiah 2:1). Nehemiah completed the task in 52 days despite all the opposition from the foreigners who it settled in the land of Judah during the captivity. The book of Nehemiah shows how God fulfilled his words written by the prophets concerning the return of the people of Israel from 70 years of captivity, and returned again to the land of their inheritance. In order to accomplish his divine will he change the hearts of the great kings of the ancient world, Cyrus Darius and Artaxerxes of Persia. He also worked through leaders like Joshua Zerubbabel Haggai Zechariah Ezra and Nehemiah in order to rebuild the wall of the city of Jerusalem and reestablish the law of Moses. The books of Ezra and Nehemiah reveal to us the history of the Jews between 536 BC and 430 BC. The book of Nehemiah covers the period from 445 BC for the next 12 years.

    The Book of Nehemiah in Smiths Bible Dictionary like the preceding one of Ezra, is clearly and certainly not all by the same hand. [EZRA, BOOK OF] By far the most important portion, indeed is the work of Nehemiah but other portions are either extracts from various chronicles and registers or supplementary narratives and reflections, some apparently by Ezra, others, perhaps the work of the same person who inserted the latest, genealogical extracts from the public chronicles. The main history contained in the book of Nehemiah covers about twelve years, viz., from the twentieth to the thirty-second year of Artaxerxes Langimanus i.e. from B.C. 445 to 433. The whole narrative gives us a graphic and interesting account of the state of Jerusalem and the returned captives in the writer's times, and, incidentally, of the nature of the Persian government and the condition of its remote provinces, The book of Nehemiah has always had an undisputed place in the Canon, being included by the Hebrews under the general head of the book of Ezra, and, as Jerome tells us in the Prolog. Gal., by the Greeks and Latins under the name of the second book of Ezra.

    The Book of Nehemiah in the Picture Study Bible Study Bible with information, images, and notes on many important subjects from the ancient world. Archaeological notes, geographical notes, ancient documents and manuscripts, cultural notes, theological notes, articles from scholars, information about ancient history, ancient customs, ancient temples, ancient monuments, and a close look at people, places, and events from the ancient world that are explained in an easy to understand format.

    The Book of Nehemiah Main Events The main events covered in the Book of Nehemiah are: 1 ) Nehemiah's journey to Jerusalem, made possible by Artaxerxes, for the purpose of re-building the wall (Nehemiah 1-2). 2 ) A list of the builders and the repairing of the gate (Nehemiah 3). 3 ) The rebuilding of the wall in spite of op-position led by Sanballat, Tobiah and Geshem (Nehemiah 4:1-7:4). 4 ) The register of those who returned with Zerubbabel (Nehemiah 7). 5 ) The public reading and exposition of the book of the Law (Nehemiah 8). 6 ) The national repentance and the covenant of obedience (Nehemiah 9:1-10 :39). 7 ) Lists of inhabitants (Nehemiah 11:1-12:26). 8 ) Dedication of the wall and organization of the temple services (Nehemiah 12:27-47). 9 ) Nehemiah's reforms of abuses connected with tithes, the sabbath and mixed marriages (Nehemiah 13).

    Theme of The Book of Nehemiah Main Theme of Nehemiah - The rebuilding of Jerusalem

    Type of Jesus in The Book of Nehemiah Types and Shadows - In Nehemiah Jesus is the one who led the captives out