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    Author of The Book of Ezra Author - Ezra (According to Tradition).

    Book of Ezra in Easton's Bible Dictionary This book is the record of events occurring at the close of the Babylonian exile. It was at one time included in Nehemiah, the Jews regarding them as one volume. The two are still distinguished in the Vulgate version as I. and II. Esdras. It consists of two principal divisions: (1.) The history of the first return of exiles, in the first year of Cyrus (B.C. 536), till the completion and dedication of the new temple, in the sixth year of Darius Hystapes (B.C. 515), ch. 1-6. From the close of the sixth to the opening of the seventh chapter there is a blank in the history of about sixty years. (2.) The history of the second return under Ezra, in the seventh year of Artaxerxes Longimanus, and of the events that took place at Jerusalem after Ezra's arrival there (7-10). The book thus contains memorabilia connected with the Jews, from the decree of Cyrus (B.C. 536) to the reformation by Ezra (B.C. 456), extending over a period of about eighty years. There is no quotation from this book in the New Testament, but there never has been any doubt about its being canonical. Ezra was probably the author of this book, at least of the greater part of it (comp. 7:27, 28; 8:1, etc.), as he was also of the Books of Chronicles, the close of which forms the opening passage of Ezra.

    Book of Ezra in Smiths Bible Dictionary is a continuation of the books of Chronicles. The period covered by the book is eighty years, from the first of Cyrus, B.C. 536, to the beginning of the eighth of Artaxerxes, B.C. 456. It consist of the contemporary historical journals kept from time to time, containing, chs. 1-12, and account of the return of the captives under Zerubbabel, and the rebuilding of the temple in the reign of Cyrus and Cambyses. Most of the book is written in Hebrew, but from chs. 4:8 to 6:19 it is written in Chaldee. The last four chapters, beginning with ch. 7, continue the history after a gap of fifty-eight years -- from the sixth of Darius to the seventh of Artaxerxes-- narrating his visit to Jerusalem, and giving an account of the reforms there accomplished, referred to under EZRA. Much of the book was written by Ezra himself, though the first chapter was probably written by Daniel; and other hands are evident.

    Book of Ezra in Wikipedia The Book of Ezra is a book of the Hebrew Bible. It is the record of events occurring at the close of the Babylonian captivity, especially The Return to Zion. At one time, it included the Book of Nehemiah, and the Jews regarded them as one volume. The two are still distinguished in the Vulgate version as I and II Esdras. The book is divided into two principal parts: The history of the first return of exiles, in the first year of Cyrus the Great (536 BCE), till the completion and dedication of the new Temple in Jerusalem, in the sixth year of Darius (515 BCE). From the close of the sixth to the opening of the seventh chapter there is a period of about sixty years. The history of the second return under Ezra, in the seventh year of Artaxerxes Longimanus, and of the events that took place at Jerusalem after Ezra's arrival there. The book thus contains memorabilia connected with the Jews, from the decree of Cyrus to the reformation by Ezra (456 BCE), extending over a period of about eighty years. A more literal understanding does not have the sixty-year gap and the seventh year of 'Artaxerxes' is really the seventh year of Darius...

    Date of The Book of Ezra Date - From 536-456 BC Approximately

    Ezra in Easton's Bible Dictionary help. (1.) A priest among those that returned to Jerusalem under Zerubabel (Neh. 12:1). (2.) The "scribe" who led the second body of exiles that returned from Babylon to Jerusalem B.C. 459, and author of the book of Scripture which bears his name. He was the son, or perhaps grandson, of Seraiah (2 Kings 25:18-21), and a lineal descendant of Phinehas, the son of Aaron (Ezra 7:1- 5). All we know of his personal history is contained in the last four chapters of his book, and in Neh. 8 and 12:26. In the seventh year of the reign of Artaxerxes Longimanus (see DARIUS -T0000975), he obtained leave to go up to Jerusalem and to take with him a company of Israelites (Ezra 8). Artaxerxes manifested great interest in Ezra's undertaking, granting him "all his request," and loading him with gifts for the house of God. Ezra assembled the band of exiles, probably about 5,000 in all, who were prepared to go up with him to Jerusalem, on the banks of the Ahava, where they rested for three days, and were put into order for their march across the desert, which was completed in four months. His proceedings at Jerusalem on his arrival there are recorded in his book. He was "a ready scribe in the law of Moses," who "had prepared his heart to seek the law of the Lord and to do it, and to teach in Israel statutes and judgments." "He is," says Professor Binnie, "the first well-defined example of an order of men who have never since ceased in the church; men of sacred erudition, who devote their lives to the study of the Holy Scriptures, in order that they may be in a condition to interpret them for the instruction and edification of the church. It is significant that the earliest mention of the pulpit occurs in the history of Ezra's ministry (Neh. 8:4). He was much more of a teacher than a priest. We learn from the account of his labours in the book of Nehemiah that he was careful to have the whole people instructed in the law of Moses; and there is no reason to reject the constant tradition of the Jews which connects his name with the collecting and editing of the Old Testament canon. The final completion of the canon may have been, and probably was, the work of a later generation; but Ezra seems to have put it much into the shape in which it is still found in the Hebrew Bible. When it is added that the complete organization of the synagogue dates from this period, it will be seen that the age was emphatically one of Biblical study" (The Psalms: their History, etc.). For about fourteen years, i.e., till B.C. 445, we have no record of what went on in Jerusalem after Ezra had set in order the ecclesiastical and civil affairs of the nation. In that year another distinguished personage, Nehemiah, appears on the scene. After the ruined wall of the city had been built by Nehemiah, there was a great gathering of the people at Jerusalem preparatory to the dedication of the wall. On the appointed day the whole population assembled, and the law was read aloud to them by Ezra and his assistants (Neh. 8:3). The remarkable scene is described in detail. There was a great religious awakening. For successive days they held solemn assemblies, confessing their sins and offering up solemn sacrifices. They kept also the feast of Tabernacles with great solemnity and joyous enthusiasm, and then renewed their national covenant to be the Lord's. Abuses were rectified, and arrangements for the temple service completed, and now nothing remained but the dedication of the walls of the city (Neh. 12).

    Ezra in Fausset's Bible Dictionary ("the helper," as Nehemiah means "the comforter".) 1. A "ready scribe in the law of Moses" (Ezra 7:6; Ezra 7:11-12); "a scribe of the words of the commandments of the Lord and of His statutes to Israel"; "a scribe of the law of the God of heaven"; "priest"; a worthy descendant of Hilkiah the priest under Josiah, who "found the book of the law in the house of the Lord" (2 Chronicles 34:14-15); son or descendant of Seraiah (not the high priest. Seraiah, Ezra 7:1). See Ezra 7-10; also Nehemiah 8; Nehemiah 12:26. Resided in Babylon under Artaxerxes Longimanus. His qualification for his work was "he had prepared his heart to seek the law of the Lord, and to do it, and to teach in Israel statutes and judgments." By the king's leave, in the seventh year of his reign, he took to Jerusalem 1,754 persons, including Israelites, priests, Levites, singers, porters, and Nethinim (Ezra 7:7; Ezra 8). The journey occupied four months. They brought free will offerings, gold, silver, and vessels, from the king and his counselors, as well as from the Jews abroad. Artaxerxes empowered him also to draw upon the royal treasurers beyond the river for further supplies if necessary; also the decree added. "thou Ezra, after the wisdom of thy God that is in thine hand, set magistrates and judges which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not." He committed for safety the charge of the gold and silver to 12 priests and 12 Levites (Ezra 8:24 translated "I separated 12 of the chief priests in addition to Sherebiah, Hashabiah, and ten of their brethren with them": compare Ezra 8:18-19). These delivered them up "to the chief of the priests, Levites. and fathers at Jerusalem, in the chambers of the house of the Lord."...

    Ezra in Smiths Bible Dictionary (help), called ESDRAS in the Apocrypha, the famous scribe and priest. He was a learned and pious priest residing at Babylon in the time of Artaxerxes Longimanus. The origin of his influence with the king does not appear, but in the seventh year of his reign he obtained leave to go to Jerusalem, and to take with him a company of Israelites. (B.C. 457.) The journey from Babylon to Jerusalem took just four months; and the company brought with them a large freewill offering of gold and silver, and silver vessels. It appears that Ezra's great design was to effect a religious reformation among the Israel Jews. His first step was to enforce separation upon all who had married foreign wives. Ezr 10:1 ... This was effected in little more than six months after his arrival at Jerusalem. With the detailed account of this important transaction Ezra's autobiography ends abruptly, and we hear nothing more of him till, thirteen years afterwards, in the twentieth of Artaxerxes, we find him again at Jerusalem with Nehemiah. It seems probable that after effecting the above reformations he returned to the king of Persia. The functions he executed under Nehemiah's government were purely of a priestly and ecclesiastical character. The date of his death is uncertain. There was a Jewish tradition that he was buried in Persia. The principal works ascribed to him by the Jews are-- 1. The instruction of the great synagogue; 2. The settling the canon of Scripture, and restoring, correcting and editing the whole sacred volume; 3. The introduction of the Chaldee character instead of the old Hebrew or Samaritan; 4. The authorship of the books of Chronicles, Ezra, Nehemiah, and, some add, Esther; and, many of the Jews say, also of the books of Ezekiel, Daniel, and the twelve prophets; 5. The establishment of synagogues.

    Ezra in the Bible Encyclopedia - ISBE ez'-ra (Aramaic or Chaldee, `ezra', "help"; a hypocoristicon, or shortened form of Azariah, "Yahweh has helped." The Hebrew spells the name `ezrah, as in 1 Ch 4:17, or uses the Aramaic spelling of the name, as in Ezr 7:1. The Greek form is Esdras): (1) A priest who returned with Zerubbabel from Babylon (Neh 12:1). In Neh 10:2, Azariah, the full form of the name, is found. (2) A descendant of Judah and father of Jethro and other sons (1 Ch 4:17). (3) The distinguished priest who is the hero of the Book of Ezra and co-worker with Nehemiah. 1. Family: The genealogy of Ezra is given in Ezr 7:1-6, where it appears that he was the son of Seraiah, the son of Azariah, the son of Hilkiah, the son of Shallum, the son of Ahitub, the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron, the high priest. Since Seraiah, according to the Book of Kings, was killed by Nebuchadrezzar at Riblah (2 Ki 25:18-21), and since he was the father of Jehozadak, the high priest who was carried into captivity by Nebuchadrezzar (1 Ch 6:14,15 (Hebrew 5:40), etc.) in 588 BC, and since the return under Ezra took place in 458 BC, the word "son" must be used in Ezr 7:2 in the sense of descendant. Since, moreover, Joshua, or Jeshua, the high priest, who returned from Babylon with Zerubbabel, was the son of Jehozadak and the grandson of Seraiah, Ezra was probably the great- grandson or great-great-grandson of Seraiah. Inasmuch as Jehozadak is never mentioned as one of his forefathers, Ezra was probably not descended from Jehozadak, but from a younger brother. He would thus not be a high priest, though he was of high-priestly descent as far as Seraiah. For the sake of shortening the list of names, six names are omitted in Ezr 7:2-7 between Azariah and Meraioth, and one between Shallum and Ahitub from the corresponding list found in 1 Ch 6:4-14 (Hebrew 5:30-40). Being a priest by birth, it is to be supposed that Ezra would have performed the ordinary functions of a member of his order, if he had been born and had lived in Israel...

    Greek Name of The Book of Ezra Greek Name - Esdras (Greek form of the Hebrew)

    Hebrew Name of The Book of Ezra Hebrew Name - Etzra "Ezra".

    History of The Book of Ezra The Hebrew traditions treated the books of Ezra and Nehemiah is one book, although they were probably separated in the Bible. The book of Ezra bears the name of an individual who was a descendent of the priest Hilkiah who had helped initiate reforms in the time of Josiah (2 Kings 22:8). Ezra returned from the Babylonian captivity in 457 BC which was 80 years after the first group of Jews had returned to Israel under the leadership of Zerubbabel (13 years before Nehemiah). Ezra was both a priest and a scribe and he had a single purpose, to purify the worship of the Lord among the Hebrews based on the law of Moses. The Jews have regarded Ezra as the second greatest hero in the history of Israel, after Moses. The most important observation about the book of Ezra is to see how God fulfills his Word, and the prophets spoke continually about the restoration of the people of Israel to the land of their inheritance, after the captivity. God did miracles in the hearts of foreign monarchs like Nebuchadnezzar of Babylon, and Cyrus, Darius, and Xerxes. He fulfilled his purposes through great leaders like Joshua, Zerubbabel, Haggai, Zechariah, Ezra, and Nehemiah to bring about the rebuilding of the wall in Jerusalem, and the Temple of Solomon, and the reestablishment of the law of Moses. The book of Ezra along with Nehemiah provide for us all the history among the Jews between 536 BC and 430 BC. The accomplishments of Ezra focuses on the period from 536 two 456 BC, and Nehemiah begins his mission in 445 BC with a detailed description of 12 years of events.

    Outline of The Book of Ezra Quick Overview of Ezra. – –1-6 – –The return of the Jews to the land of Israel under the leadership of Zerubbabel, to the rebuilding of the Temple of Solomon in Jerusalem. – –7-10 – – The arrival of Ezra in Jerusalem, Ezra reforms religion and government, (note the prophecies of Haggai and Zechariah correspond with this time period).

    Summary of The Book of Ezra The Book of Ezra covers events in later Jewish Biblical history, for example the return of the Jews from exile under Zerubbabel, and the rebuilding of Solomon's Temple in Jerusalem. It also covers the arrival of Ezra in Jerusalem, Ezra reforms religion and government, (note the prophecies of Haggai and Zechariah correspond with this time period). The main events include: 1) The return of the exiles to Jerusalem at the decree of Cyrus, 546 BC (Ezra 1-2 ). 2 ) The work of rebuilding the temple begun, brought to a standstill through the efforts of heathen neighbors, and finally completed at the urging of Haggai and Zechariah (Ezra 3-6). 3 ) Ezra's return to Jerusalem for the purpose of restoring the temple service (Ezra 7-8). 4 ) The problem of mixed marriages, which threatened to plunge the Jews into the same course of idolatry which had brought about their original downfall (Ezra 9-10).

    The Book of Ezra in Fausset's Bible Dictionary Hilary of Poitiers calls Ezra a continuation of Chronicles. The first part of Ezra (Ezra 1-6) describes the return from the captivity under Joshua and Zerubbabel, and the building of the temple; the enemy's obstructions; its advance through the prophets Haggai and Zechariah (Ezra 5:1-2; Ezra 6:14), and its completion in Darius Hystaspes' sixth year, 516 B.C. (Ezra 6:15.) A long interval follows; and the second part of the book (Ezra 7-10) passes to Ezra's journey from Persia to Jerusalem in Artaxerxes Longimanus' seventh year, 458-457 B.C. (Ezra 7:1; Ezra 7:7); the details are given in Ezra 7; 8. Ezra's numerous caravan bringing fresh strength to the weak colony (Ezra 8). And his work in Ezra 9-10, restoring the theocratic nationality and removing foreign wives. The book ends with the names of those who had married them. The second part combined with Nehemiah is a complete historical picture. But the distinct title to Nehemiah shows it is a separate book. ESTHER fills up the interval between Ezra 6 and Ezra 7. The first part (Ezra 1-6) period (536-516 B.C.) is the time of prince Zerubbabel and the high priest Joshua aided by Haggai and Zechariah. The second (Ezra 7-10) is that of the priest Ezra and the governor Nehemiah, aided by the prophet Malachi. In both royal, priestly, and prophetical men lead God's people. The first is the period of building the temple, a religious restoration; the second that of restoring the people and rebuilding the city, a political combined with a religious restoration. The things of God first, then the things of men. Only 50,000 settled with Joshua and Zerubbabel (Ezra 2:64, etc.); and these intermingled with the pagan, and were in "affliction and reproach" (Ezra 9:6-15; Nehemiah 1:3). Hence the need of restoring the holy nationality, as well as the temple, under Ezra and Nehemiah. Ezra the priest took charge of the inner restoration, by purging out paganism and bringing back the law; Nehemiah the governor did the outer work, restoring the city and its polity. Ezra is therefore rightly accounted by the Jews as a second Moses. Ezra received permission to go to Jerusalem in the seventh year of Artaxerxes Longimanus (Ezra 7:6-26); Nehemiah in the 20th year (Nehemiah 2:1). Ezra is supposed by some to have used the Babylonian era, Nehemiah the Persian. The 70 weeks (490 years) of Daniel 9:24-25 probably date from this seventh year of Artaxerxes, when Ezra received leave to restore the temple and the people and the holy city (457 B.C.), because the re-establishment of the theocracy then began, though the actual rebuilding was not until 13 years later under Nehemiah...

    The Book of Ezra in the Picture Study Bible Study Bible with information, images, and notes on many important subjects from the ancient world. Archaeological notes, geographical notes, ancient documents and manuscripts, cultural notes, theological notes, articles from scholars, information about ancient history, ancient customs, ancient temples, ancient monuments, and a close look at people, places, and events from the ancient world that are explained in an easy to understand format.

    Theme of The Book of Ezra Main Theme of Ezra - The return from the captivity

    Type of Jesus in The Book of Ezra Types and Shadows - In Ezra Jesus is the one who led the captives out