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    Bible Books : 1st and 2nd Books of Chronicles in Smiths Bible Dictionary the name originally given to the record made by the appointed historiographers in the kingdoms of Israel and Judah. In the LXX. these books are called Paralipomena (i.e. things omitted), which is understood as meaning that they are supplementary to the books of Kings. The constant tradition of the Jews is that these books were for the most part compiled by Ezra. One of the greatest difficulties connected with the captivity and return must have been the maintenance of that genealogical distribution of the land which yet was a vital point of the Jewish economy. To supply this want and that each tribe might secure the inheritance of its fathers on its return was one object of the author of these books. Another difficulty intimately connected with the former was the maintenance of the temple services at Jerusalem. Zerubbabel, and after him Ezra and Nehemiah, labored most earnestly to restore the worship of God among the people, and to reinfuse something of national life and spirit into their hearts. Nothing could more effectually aid these designs than setting before the people a compendious history of the kingdom of David, its prosperity under God; the sins that led to its overthrow; the captivity and return. These considerations explain the plan and scope of that historical work which consists of the two books of Chronicles. The first book contains the sacred history by genealogies from the Creation to David, including an account of David's reign. In the second book he continues the story, giving the history of the kings of Judah, without those of Israel, down to the return from the captivity. As regards the materials used by Ezra, they are not difficult to discover. The genealogies are obviously transcribed from some register in which were preserved the genealogies of the tribes and families drawn up at different times; while the history is mainly drawn from the same document as those used in the books of King. [KINGS, BOOKS OF]

    2 Chronicles in Wikipedia The Books of Chronicles (Hebrew Divrei Hayyamim, דברי הימים, Greek Paralipomenon, Παραλειπομένων) are part of the Hebrew Bible. In the Masoretic Text, it appears as the first or last book of the Ketuvim (the latter arrangement also making it the final book of the Jewish bible). Chronicles largely parallels the Davidic narratives in the Books of Samuel and the Books of Kings.[1] It appears in two parts (I & II Chronicles), immediately following 1 & 2 Samuel and 1 & 2 Kings as a summary of them with minor details sometimes added. The division of Chronicles and its place in the Christian canon of the Old Testament are based upon the Septuagint...

    Author of the Book of Chronicles Author - Ezra (According to Tradition). Hebrew tradition credits Ezra has the author of the books of Chronicles, in the beginning of the books trace the genealogical records all the way back to Adam which took place in approximately 4004 BC.

    Books of Chronicles in Easton's Bible Dictionary The two books were originally one. They bore the title in the Massoretic Hebrew _Dibre hayyamim_, i.e., "Acts of the Days." This title was rendered by Jerome in his Latin version "Chronicon," and hence "Chronicles." In the Septuagint version the book is divided into two, and bears the title Paraleipomena, i.e., "things omitted," or "supplements", because containing many things omitted in the Books of Kings. The contents of these books are comprehended under four heads. (1.) The first nine chapters of Book I. contain little more than a list of genealogies in the line of Israel down to the time of David. (2.) The remainder of the first book contains a history of the reign of David. (3.) The first nine chapters of Book II. contain the history of the reign of Solomon. (4.) The remaining chapters of the second book contain the history of the separate kingdom of Judah to the time of the return from Babylonian Exile. The time of the composition of the Chronicles was, there is every ground to conclude, subsequent to the Babylonian Exile, probably between 450 and 435 B.C. The contents of this twofold book, both as to matter and form, correspond closely with this idea. The close of the book records the proclamation of Cyrus permitting the Jews to return to their own land, and this forms the opening passage of the Book of Ezra, which must be viewed as a continuation of the Chronicles. The peculiar form of the language, being Aramaean in its general character, harmonizes also with that of the books which were written after the Exile. The author was certainly contemporary with Zerubbabel, details of whose family history are given (1 Chr. 3:19). The time of the composition being determined, the question of the authorship may be more easily decided. According to Jewish tradition, which was universally received down to the middle of the seventeenth century, Ezra was regarded as the author of the Chronicles. There are many points of resemblance and of contact between the Chronicles and the Book of Ezra which seem to confirm this opinion. The conclusion of the one and the beginning of the other are almost identical in expression. In their spirit and characteristics they are the same, showing thus also an identity of authorship. In their general scope and design these books are not so much historical as didactic. The principal aim of the writer appears to be to present moral and religious truth. He does not give prominence to political occurences, as is done in Samuel and Kings, but to ecclesiastical institutions. "The genealogies, so uninteresting to most modern readers, were really an important part of the public records of the Hebrew state. They were the basis on which not only the land was distributed and held, but the public services of the temple were arranged and conducted, the Levites and their descendants alone, as is well known, being entitled and first fruits set apart for that purpose." The "Chronicles" are an epitome of the sacred history from the days of Adam down to the return from Babylonian Exile, a period of about 3,500 years. The writer gathers up "the threads of the old national life broken by the Captivity." The sources whence the chronicler compiled his work were public records, registers, and genealogical tables belonging to the Jews. These are referred to in the course of the book (1 Chr. 27:24; 29:29; 2 Chr. 9:29; 12:15; 13:22; 20:34; 24:27; 26:22; 32:32; 33:18, 19; 27:7; 35:25). There are in Chronicles, and the books of Samuel and Kings, forty parallels, often verbal, proving that the writer both knew and used these records (1 Chr. 17:18; comp. 2 Sam. 7:18-20; 1 Chr. 19; comp. 2 Sam. 10, etc.). As compared with Samuel and Kings, the Book of Chronicles omits many particulars there recorded (2 Sam. 6:20- 23; 9; 11; 14-19, etc.), and includes many things peculiar to itself (1 Chr. 12; 22; 23-26; 27; 28; 29, etc.). Twenty whole chapters, and twenty-four parts of chapters, are occupied with matter not found elsewhere. It also records many things in fuller detail, as (e.g.) the list of David's heroes (1 Chr. 12:1- 37), the removal of the ark from Kirjath-jearim to Mount Zion (1 Chr. 13; 15:2-24; 16:4-43; comp. 2 Sam. 6), Uzziah's leprosy and its cause (2 Chr. 26:16-21; comp. 2 Kings 15:5), etc. It has also been observed that another peculiarity of the book is that it substitutes modern and more common expressions for those that had then become unusual or obsolete. This is seen particularly in the substitution of modern names of places, such as were in use in the writer's day, for the old names; thus Gezer (1 Chr. 20:4) is used instead of Gob (2 Sam. 21:18), etc. The Books of Chronicles are ranked among the _khethubim_ or hagiographa. They are alluded to, though not directly quoted, in the New Testament (Heb. 5:4; Matt. 12:42; 23:35; Luke 1:5; 11:31, 51).

    Books of Chronicles in Fausset's Bible Dictionary Hebrew "Words" or "Acts of days." In the Septuagint Paraleipomena, i.e. "Supplements" to 1 and 2 KINGS. Probably compiled by Ezra. One genealogy, indeed, of a later date, namely, Zerubbabel's, was doubtless added by a more recent hand (1 Chronicles 3:22-24) as was Nehemiah 12:10-11-22-23. The Book of Ezra forms a continuation to Chronicles. The chief difficulty at the return from Babylon was to maintain the genealogical distribution of lands, which was essential in the Jewish polity. Ezra and Nehemiah therefore, as restorers of that polity, gave primary attention to this. Again, the temple service, the religious bond of the nation, could only be maintained by the Levites' residence in Jerusalem, for which end the payment of tithes and firstfruits was indispensable. Moreover, the Levitical genealogies needed to be arranged, to settle the order of the temple courses, and who were entitled to allowances as priests, porters, and singers. The people also needed to have their inheritances assigned according to their families, to be able to pay tithes. Hence, genealogies occupy a prominent place in the Chronicles, just as we should expect in a book compiled by Ezra under such circumstances. Zerubbabel, and subsequently Ezra and Nehemiah, not only strove in the face of difficulties (Ezra 2-3; Ezra 5-6; Ezra 8; Nehemiah 7-8) to restore the temple service to its state under the kings of Judah, but also to infuse into the people a national spirit. For this end, the Chronicles give a summary history of David, introduced by the closing scene of Saul's life, and of the succeeding kings, especially of some of the greatest and best kings who built or restored the temple, abolished corruption, and established the services in due order, as Jehoshaphat, Hezekiah, Josiah, etc. Since the northern kingdom of Israel had passed away, and Samaria its only remaining representative was among Judah's bitterest foes, Israel's history occupies a subordinate place. Accordingly, 1 Chronicles 1-8 give the genealogies and settlements; 1 Chronicles 9:1-24 their disturbance by the captivity, and partial restoration at the return; this portion is reinserted in Nehemiah 11:3-22 with additional matter from the archives, as to times succeeding the return from Babylon, down to Nehemiah 12:27, where Nehemiah's narrative is resumed from Nehemiah 11:2. At 1 Chronicles 9:35 begins Saul's genealogy, taken from the tables drawn up in Hezekiah's reign (for 14 generations from Jonathan to Azel correspond to the 14 from David to Hezekiah); then the history of (mainly) Judah's kings follows, and of the events down to the end of the book of Ezra, which suit the patriotic purpose of the compiler...

    Books of Chronicles in the Bible Encyclopedia - ISBE 4. The Contents: With respect to their contents the Books of Chronicles are naturally divided into three parts. The first part is preliminary, consisting mostly of genealogical matters with accompanying facts and incidents (1 Ch 1 through 9). The second part is an account of the accession and reign of David (1 Ch 10 through 29). The third part is an account of the events under David's successors in the dynasty (2 Ch). The genealogies begin with Adam (1 Ch 1:1) and extend to the latest Old Testament times (1 Ch 9; compare Neh 11, and the latest names in the genealogical lines, e.g. 1 Ch 3:19 ff). The events incidentally mentioned in connection with them are more numerous and of more importance than the casual reader would imagine. They are some dozens in number. Some of them are repeated from the parts of the Old Testament from which the Chronicler draws as sources--for example, such statements as that Nimrod was a mighty one, or that in the time of Peleg the earth was divided, or the details concerning the kings of Edom (1 Ch 1:10,19,43 ff; compare Gen 10:8,25; 36:31 ff). Others are instances which the Chronicler has taken from other sources than the Old Testament--for instance, the story of Jabez, or the accounts of the Simeonite conquests of the Meunim and of Amalek (1 Ch 4:9,10,38-43). The account in Chronicles of the reign of David divides itself into three parts. The first part (1 Ch 10 through 21) is a series of sections giving a general view, including the death of Saul, the crowning of David over the twelve tribes, his associates, his wars, the bringing of the ark to Jerusalem, the great Davidic promise, the plague that led to the purchase of the threshing-floor of Ornan the Jebusite. The second part (1 Ch 22 through 29:22a) deals with one particular event and the preparations for it. The event is the making Solomon king, at a great public assembly (1 Ch 23:1; 28:1 ff). The preparations for it include arrangements for the site and materials and labor for the temple that is to be built, and the organizing of Levites, priests, singers, doorkeepers, captains, for the service of the temple and the kingdom. The third part (1 Ch 29:22b-30) is a brief account of Solomon's being made king "a second time" (compare 1 Ki 1), with a summary and references for the reign of David. The history of the successors of David, as given in 2 Chronicles, need not here be commented upon...

    Date of the Book of Chronicles Date - From 4004-536 BC Approximately.

    Greek Name of the Book of Chronicles Greek Name - Paralipomenon (Greek form of the Hebrew)

    Hebrew Name and Meaning of the Book of Chronicles Hebrew Name - Divrei Hayamim "Words of the Days". The books of Chronicles were originally one book, as in the case of Samuel and Kings. The Hebrew title is translated the "words of the days", yet the word Chronicles is mainly adopted by a theologian named Jerome who thought that they ought to bear the title from the Greek word for time which is "Chronos". This title created a distraction from the true meaning and purpose of this wonderful book.

    Outline of the Book of 2 Chronicles Quick Overview of 2 Chronicles. 2 Chronicles 1-9 the reign of King Solomon (in connection with the book of Kings). 10-36 the history of various kings in the kingdom of Judah from the division of the kingdom to the Babylonian captivity (in connection with the second book of Kings).

    Summary of the Book of 2 Chronicles The Book of Second Chronicles covers the reign of King Solomon and the history of various kings in the kingdom of Judah from the division of the kingdom to the Babylonian captivity. Some the main events include: 1) The revolt of the ten tribes and the reign of Rehoboam (2 Chronicles 10- 12). 2) The reign of Abijah (2 Chronicles 13). 3) The reign of Asa (2 Chronicles 14-16). This was a period of prosperity in Judah as Asa instituted a number of moral and religious reforms, establishing himself as a servant of the Lord. 4) The reign of Jehoshaphat (2 Chronicles 17-20). This king was also diligent in his efforts to serve God. He made considerable efforts to acquaint his people with the Law. 5) The reigns of Jehoram and Ahaziah (2 Chronicles 21:1- 22:9). 6) The reign of Athaliah, the only queen of Judah (2 Chronicles 22:10-23:21). 7) The reign of Joash (2 Chronicles 24). Ascending to the throne at the age of seven, Joash, advised by the high priest Jehoida, brought about the restoration of true worship. After Jehoida's death, however, Joash himself slipped into the worship of idols. 8) Amaziah, Uzziah, Jotham and Ahaz (2 Chronicles 25-28). 9) The reign of Hezekiah (2 Chronicles 29-32). After beginning his rule with a great religious restoration, Hezekiah helped his nation to regain a measure of power and glory. 10) Manasseh and Amon (2 Chronicles 33). 11) The reign of Josiah (2 Chronicles 34-35). In the eighteenth year of a reign that began when he was only eight years old, Josiah began the most sweeping religious reforms which Judah had ever known. During the renovation of the temple, the "book of the Law" was found, encouraging the people greatly in this time of revival. 12) The last days of Judah (2 Chronicles 36). After a brief reign by Jehoahaz, the throne was taken by Jehoiakim, who reigned for eleven years. During this period he was a vassal alternatively to Egypt and Babylon. In an effort to revolt against the Babylonian rule, he lost his life. He was succeeded by Jehoiachin, who reigned only three months, after which he was carried to Babylon, where he lived a number of years. The last of the Judean kings was Zedekiah. Nebuchadnezzar had already plundered Jerusalem of much of its treasures and a considerable number of its most promising men. This took place in two raids, in 606 and 597 BC. In 586 BC, during the reign of Zedekiah, the Babylonians struck once again, this time leaving none but the poorest class of people to remain in Jerusalem. Five years later, the Babylonians came to collect about 750 more captives, even after a number, including Jeremiah, had fled to Egypt (Jeremiah 43).

    The Book of 2 Chronicles in the Picture Study Bible Study Bible with information, images, and notes on many important subjects from the ancient world. Archaeological notes, geographical notes, ancient documents and manuscripts, cultural notes, theological notes, articles from scholars, information about ancient history, ancient customs, ancient temples, ancient monuments, and a close look at people, places, and events from the ancient world that are explained in an easy to understand format.

    Theme of the Book of 2 Chronicles Theme of 2 Chronicles - The history of the Southern Kingdom of Judah

    Type of Jesus in of the Book of Chronicles Types and Shadows - In Chronicles Jesus is the builder of the house of God