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    Bible Books : Author of The Book of Deuteronomy The authorship of Deuteronomy belongs to Moses according to the Bible. Jesus also confirmed Mosaic authorship.

    Book of Deuteronomy in Wikipedia Deuteronomy (Greek: Δευτερονόμιον, "second law") or Devarim (Hebrew: דְּבָרִים‎, literally "things" or "words") is the fifth book of the Hebrew Bible, and the fifth of five books of the Jewish Torah/Pentateuch. A large part of the book consists of five sermons delivered by Moses reviewing the previous forty years of wandering in the wilderness, and the future entering into the Promised Land. Its central element is a detailed law-code by which the Israelites are to live within the Promised Land. Theologically the book constitutes the renewing of the covenant between Yahweh, the Jewish God, and the "Children of Israel". One of its most significant verses is considered to be Deuteronomy 6:4 , which constitutes the Shema, a definitive statement of Jewish identity: "Hear, O Israel: the LORD (YHWH) (is) our God, the LORD is one." Traditionally seen as recording the words of God given to Moses,[1] modern scholarship dates the book to the late 7th century BC, a product of the religious reforms carried out under king Josiah, with later additions from the period after the fall of Judah to the Babylonian empire in 586 BC...

    Date of The Book of Deuteronomy Date - 1451 BC Approximately

    Deuteronomy in Easton's Bible Dictionary In all the Hebrew manuscripts the Pentateuch (q.v.) forms one roll or volume divided into larger and smaller sections called _parshioth_ and _sedarim_. It is not easy to say when it was divided into five books. This was probably first done by the Greek translators of the book, whom the Vulgate follows. The fifth of these books was called by the Greeks Deuteronomion, i.e., the second law, hence our name Deuteronomy, or a second statement of the laws already promulgated. The Jews designated the book by the two first Hebrew words that occur, _'Elle haddabharim_, i.e., "These are the words." They divided it into eleven _parshioth_. In the English Bible it contains thirty-four chapters. It consists chiefly of three discourses delivered by Moses a short time before his death. They were spoken to all Israel in the plains of Moab, in the eleventh month of the last year of their wanderings. The first discourse (1-4:40) recapitulates the chief events of the last forty years in the wilderness, with earnest exhortations to obedience to the divine ordinances, and warnings against the danger of forsaking the God of their fathers. The seond discourse (5-26:19) is in effect the body of the whole book. The first address is introductory to it. It contains practically a recapitulation of the law already given by God at Mount Sinai, together with many admonitions and injunctions as to the course of conduct they were to follow when they were settled in Canaan. The concluding discourse (ch. 27-30) relates almost wholly to the solemn sanctions of the law, the blessings to the obedient, and the curse that would fall on the rebellious. He solemnly adjures them to adhere faithfully to the covenant God had made with them, and so secure for themselves and their posterity the promised blessings. These addresses to the people are followed by what may be called three appendices, namely (1), a song which God had commanded Moses to write (32:1-47); (2) the blessings he pronounced on the separate tribes (ch. 33); and (3) the story of his death (32:48-52) and burial (ch. 34), written by some other hand, probably that of Joshua...

    Deuteronomy in Smiths Bible Dictionary --which means "the repetition of the law" --consists chiefly of three discourses delivered by Moses shortly before his death. Subjoined to these discourses are the Song of Moses the Blessing of Moses, and the story of his death. 1. The first discourse. De 1:1 ... 4:40 After a brief historical introduction the speaker recapitulates the chief events of the last forty years in the wilderness. To this discourse is appended a brief notice of the severing of the three cities of refuge on the east side of the Jordan. De 4:41-43 2. The second discourse is introduced like the first by an explanation of the circumstances under which it was delivered. De 4:44-49 It extends from chap. De 5:1-26 19 and contains a recapitulation, with some modifications and additions of the law already given on Mount Sinai. 3. In the third discourse, De 27:1-30 20 the elders of Israel are associated with Moses. The people are commanded to set up stones upon Mount Ebal, and on them to write "all the words of this law." Then follow the several curses to be pronounced by the Levites on Ebal, De 27:14-26 and the blessings on Gerizim. De 28:1-14 4. The delivery of the law as written by Moses (for its still further preservation) to the custody of the Levites, and a charge to the people to hear it read once every seven years, Deut. 31; the Song of Moses spoken in the ears of the people, De 31:30 ... 32:44 and the blessing of the twelve tribes. De 33:5 The book closes, Deut 34, with an account of the death of Moses, which is first announced to him ch. De 32:48-52 The book bears witness to its own authorship, De 31:19 and is expressly cited in the New Testament as the work of Moses. Mt 19:7,8; Mr 10:3; Ac 3:22; 7:37 The last chapter, containing an account of the death of Moses, was of course added by a later hand, and probably formed originally the beginning of the book of Joshua. [PENTATEUCH]

    Deuteronomy in the Bible Encyclopedia - ISBE LITERATURE 1. Name: In Hebrew 'elleh ha-debharim, "these are the words"; in Greek, Deuteronomion, "second law"; whence the Latin deuteronomii, and the English Deuteronomy. The Greek title is due to a mistranslation by the Septuagint of the clause in Dt 17:18 rendered, "and he shall write for himself this repetition of the law." The Hebrew really means "and he shall write out for himself a copy of this law." However, the error on which the English title rests is not serious, as Deuteronomy is in a very true sense a repetition of the law. 2. What Deuteronomy Is: Deuteronomy is the last of the five books of the Pentateuch, or "five-fifths of the Law." It possesses an individuality and impressiveness of its own. In Exodus--Numbers Yahweh is represented as speaking unto Moses, whereas in Deuteronomy, Moses is represented as speaking at Yahweh's command to Israel (1:1-4; 5:1; 29:1). It is a hortatory recapitulation of various addresses delivered at various times and places in the desert wanderings--a sort of homily on the constitution, the essence or gist of Moses' instructions to Israel during the forty years of their desert experience. It is "a Book of Reviews"; a translation of Israel's redemptive history into living principles; not so much a history as a commentary. There is much of retrospect in it, but its main outlook is forward. The rabbins speak of it as "the Book of Reproofs." It is the text of all prophecy; a manual of evangelical oratory; possessing "all the warmth of a Bernard, the flaming zeal of a Savonarola, and the tender, gracious sympathy of a Francis of Assisi." The author's interest is entirely moral. His one supreme purpose is to arouse Israel's loyalty to Yahweh and to His revealed law. Taken as a whole the book is an exposition of the great commandment, "Thou shalt love Yahweh thy God with all thy heart, and with all thy soul, and with all thy might." It was from Deuteronomy that Jesus summarized the whole of the Old Covenant in a single sentence (Mt 22:37; compare Dt 6:5), and from it He drew His weapons with which to vanquish the tempter (Mt 4:4,7,10; compare Dt 8:3; 6:16,13)...

    Greek Name and Meaning of The Book of Deuteronomy Greek Name - Deuteronomion "The Second Law"

    Hebrew Name and Meaning of The Book of Deuteronomy Hebrew Name - elleh haddebharim "these are the words"

    Outline of The Book of Deuteronomy Quick Overview of Deuteronomy. – –1-4 – –Moses repeats the history of the children of Israel, – – 5-26 – – Moses repeats the moral law (10 Commandments), the ceremonial law (sacrifices and offerings) and the civil law (judicial laws, dietary codes, punishments, etc.). – – 27-34 – – history of the the life of Moses and briefly about his death.

    Summary of The Book of Deuteronomy The word "Deuteronomy" is taken from the Greek word for "the second law" or "the law repeated." The book is written in the form of discourses which Moses delivered to the people in the plains of Moab on the eve of their entrance into the promised land of Canaan. These discourses are addressed to every member of the congregation of Israel and not just to a small segment, such as the Levites. The discourses are not a second law in the sense of being a different law; neither are they to be taken merely as a recapitulation of those things recorded in Exodus, Leviticus, and Deuteronomy. They are rather a forceful presentation of the most essential aspects of God's revelation with an emphasis on the spiritual principle of the law and its fulfillment, as well as a development and application of the law to circumstances which would face the Israelites in their new life in Canaan. These discourses were spoken in the eleventh month of the last year of Israel's wanderings, the fortieth year after leaving Egypt. In the first speech (1:1-4:43), Moses strives briefly, but earnestly, to warn the people against the sins which had kept their fathers from entering the promised land. In order to stress the necessity of obedience, he recapitulates the chief events of the last forty years in the wilderness, emphasizing the role which disobedience and lack of trust had played in the afflictions of the Israelites. The second discourse (4:44-26:19) enters more fully into the precepts of the Law. It may be viewed as the body of the whole address, the former being an introduction. This section is hortatory and legal, consisting of a review of Israel's moral and civil statutes, testimonies and judgments. This discourse is broken into two main sections : 1) chs. 5-11, an exposition of the Ten Commandments and 2) chs. 12-26, a group of special statutes on various matters, containing a strong ethical and religious emphasis. The third discourse (27:1-31:30) deals primarily with the blessings of obedience and the curses of disobedience. Moses now speaks in conjunction with the elders of the people and with the priests and the Levites, whose office it would be to carry out the ceremony which Moses describes in this discourse. The place selected for the ceremony was the spot in the center of the land where the first altar to God had been erected. As soon as they passed over the Jordan, the people were commanded to set up great stones on Mt. Ebal. These were to be covered with plaster and inscribed with the law of God. They were also to build an altar, which seems to have been distinct from the stones, although it is difficult to be certain about this. Then the twelve tribes were to be divided between the two hills. Simeon, Levi, Judah, Issachar, Joseph and Benjamin were to station themselves on Mt. Gerizim to recite the blessings which God promised them if they would remain faithful to him. Across on Mt. Ebal, Reuben, Gad, Asher, Zebulun and Naphtali were to speak the curses with which the Lord had threatened disobedience. After completing these discourses, Moses encouraged the people to follow their new leader, Joshua, and to go across and take the land which had been promised to Abraham. He wrote down the Law in a book and turned it over to the priests, who were to keep it as a perpetual reminder for all the people (31:9-13). It was to be read every seventh year, when the people assembled for the feast of Tabernacles. At the command of the Lord, Moses and Joshua appeared before God at the tent of meeting. There God told them of the future infidelity of Israel and instructed Moses to leave the people a song which they were to learn and which was to serve as a witness for God against them. This song of Moses is recorded in ch. 32; it recounts the blessings which God has bestowed on his people and the corrupt manner in which they have responded to his beneficence. Ch. 33 contains Moses' blessing on the people and ch. 34 records the brief account of the death of this great leader of Israel.

    The Book of Deuteronomy in Fausset's Bible Dictionary ("repetition of the law".) Containing Moses' three last discourses before his death, addressed to all Israel in the Moabite plains E. of Jordan, in the eleventh month of the last year of their wanderings, the fortieth after their departure from Egypt; with the solemn appointment of his successor Joshua, Moses' song, blessing, and the account of his death subjoined by Joshua or some prophet (Deuteronomy 1:1 - 4:40; Deuteronomy 5:1 - 26:19; Deuteronomy 27:1 - 29:29). The first is introductory, reminding Israel of God's protection and of their ungrateful rebellion, punished by the long wandering; and warning them henceforth to obey and not lose the blessing. The second discourse begins with the Ten Commandments, the basis of the law, and develops and applies the first table; next declares special statutes as to: (1) religion, (2) administration of justice and public officers, (3) private and social duties. The third discourse renews the covenant, reciting the blessings and curses. The discourses must have been all spoken in the eleventh month; for on the tenth day of the 41st year Jordan was crossed (Joshua 4:19). Joshua 1:11; Joshua 2:22, three days previous were spent in preparations and waiting for the spies; so the encampment at Shittim was on the seventh day (Joshua 2:1). Thirty days before were spent in mourning for Moses (Deuteronomy 34:8); so that Moses' death would be on the seventh day of the twelfth month, and Moses began his address the first day of the eleventh month, fortieth year (Deuteronomy 1:3). Hence, the discourses, being delivered about the same time, exhibit marked unity of style, inconsistent with their being composed at distant intervals. The style throughout is hortatory, rhetorical, and impressive. A different generation had sprung up from that to which the law at Sinai had been addressed. Parts of it had been unavoidably in abeyance in the wilderness. Circumcision itself had been omitted (Joshua 5:2). Now when Israel was to enter Canaan, their permanent abode, they needed to be reminded of much of the law which they but partially knew or applied, and to have under divine sanction, besides the religious ordinances of the previous books, supplementary enactments, civil and political, for their settled organization. Thus, Deuteronomy is not a mere summary recapitulation, for large parts of the previous code are unnoticed, but Moses' inspired elucidation of the spirit and end of the law. In it he appears as "the prophet," as in the previous books he was the historian and legislator. Two passages especially exhibit him in this character...

    The Book of Deuteronomy in the Picture Study Bible Deuteronomy background, archaeology, maps, and images.

    Theme of The Book of Deuteronomy Main Theme - Reminders of God's Covenant

    Type of Jesus in The Book of Deuteronomy Types and Shadows - In Deuteronomy Jesus is the prophet like unto Moses