Ark of the Covenant - Bible History Online
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    Dragon in Easton's Bible Dictionary (1.) Heb. tannim, plural of tan. The name of some unknown creature inhabiting desert places and ruins (Job 30:29; Ps. 44:19; Isa. 13:22; 34:13; 43:20; Jer. 10:22; Micah 1:8; Mal. 1:3); probably, as translated in the Revised Version, the jackal (q.v.). (2.) Heb. tannin. Some great sea monster (Jer. 51:34). In Isa. 51:9 it may denote the crocodile. In Gen. 1:21 (Heb. plural tanninim) the Authorized Version renders "whales," and the Revised Version "sea monsters." It is rendered "serpent" in Ex. 7:9. It is used figuratively in Ps. 74:13; Ezek. 29:3. In the New Testament the word "dragon" is found only in Rev. 12:3, 4, 7, 9, 16, 17, etc., and is there used metaphorically of "Satan." (See WHALE -T0003805.)

    Dragon in Fausset's Bible Dictionary Tannin, tan. Tan in Jeremiah 14:6, "dragons" "snuffing up the wind" is translated by Henderson jackals; rather the great boas and python serpents are meant, which raise their body vertically ten or twelve feet high, surveying the neighborhood above the bushes, while with open jaws they drink in the air. They were made types of the deluge and all destructive agencies; hence the dragon temples are placed near water in Asia, Africa, and Britain, e.g. that of Abury in Wiltshire. The ark is often associated with it, as the preserver from the waters. The dragon temples are serpentine in form; dragon standards were used in Egypt and Babylon, and among the widely-scattered Celts. Apollo's slaying Python is the Greek legend implying the triumph of light over darkness and evil. The tannin are any great monsters, whether of land or sea, trans. Genesis 1:21 "great sea monsters." So (Lamentations 4:3) "even sea monsters (tannin) draw out the breast," alluding to the mammalia which sometimes visit the Mediterranean, or the halichore cow whale of the Red Sea. Large whales do not often frequent the Mediterranean, which was the sea that the Israelites knew; they apply "sea" to the Nile and Euphrates, and so apply "tannin" to the crocodile, their horror in Egypt, as also to the large serpents which they saw in the desert. "The dragon in the sea," which Jehovah shall punish in the day of Israel's deliverance, is Antichrist, the antitype to Babylon on the Euphrates' waters (Isaiah 27:1). In Psalm 74:13, "Thou brokest the heads of the dragons in the waters," Egypt's princes and Pharaoh are poetically represented hereby, just as crocodiles are the monarchs of the Nile waters. So (Isaiah 51:9-10) the crocodile is the emblem of Egypt and its king on coins of Augustus struck after the conquest of Egypt. "A habitation of dragons" expresses utter desolation, as venomous snakes abound in ruins of ancient cities (Deuteronomy 32:33; Jeremiah 49:33; Isaiah 34:13). In the New Testament it symbolizes Satan the old serpent (Genesis 3), combining gigantic strength with craft, malignity, and venom (Revelation 12:3). The dragon's color, "red," fiery red, implies that he was a murderer from the beginning.

    Dragon in Naves Topical Bible -A poisonous serpent De 32:33 -A serpent or the desert Ps 91:13; Isa 34:13; Jer 9:11; 51:37; Mal 1:3 -Of the sea Ps 74:13; Isa 27:1 -A wolf Mic 1:8 -Interpreted as whale, in Ge 1:21; Job 7:12 -Serpent Ex 7:9 -A term applied To Pharaoh Isa 51:9 To Satan Re 20:2 -Symbolical Eze 29:3; 32:2; Re 12; 13; 16:13

    Dragon in Smiths Bible Dictionary The translators of the Authorized Version, apparently following the Vulgate, have rendered by the same word "dragon" the two Hebrew words tan and tannin, which appear to be quite distinct in meaning. 1. The former is used, always in the plural, in Job 30:29; Ps 44:19; Isa 34:13; 43:20; Jer 9:11 It is always applied to some creatures inhabiting the desert, and we should conclude from this that it refers rather to some wild beast than to a serpent. The syriac renders it by a word which, according to Pococke, means a "jackal." 2. The word tannin seems to refer to any great monster, whether of the land or the sea, being indeed more usually applied to some kind of serpent or reptile, but not exclusively restricted to that sense. Ex 7:9,10,12; De 32:33; Ps 91:13 In the New Testament it is found only in the Apocalypse, Re 12:3,4,7,9,16,17 etc., as applied metaphorically to "the old serpent, called the devil, and Satan."

    Dragon in the Bible Encyclopedia - ISBE drag'-un (tannin, plural tannim, tannoth; drakon): Tannin and the plural tanninim occur 14 t, and in English Versions of the Bible are variously rendered "dragon," "whale," "serpent" or "sea-monster"; but Lam 4:3, the King James Version "sea-monster," the King James Version margin"sea calves," the Revised Version (British and American) "jackals." Tannim occurs 12 times, and is rendered "dragons," the Revised Version (British and American) "jackals," except in Ezek 29:3, where the King James Version has "dragon" (the American Standard Revised Version "monster"), and in Ezek 32:2, where the King James Version has "whale" and the English Revised Version and the King James Version margin"dragon" (the American Standard Revised Version "monster"). Tannoth occurs once, in Mal 1:3, where it is rendered "dragons," the Revised Version (British and American) "jackals." Drakon occurs 12 times in Rev 12; 13; 16; and 20, where it is uniformly rendered "dragon." (Compare Arabic tinnin, the constellation, Draco.) Tannoth Septuagint domata, "dwellings") is a feminine plural form as if from tannah, but it suits the context to give it the same meaning as tannim...

    Dragon in Wikipedia Dragon, a word frequently found in the translations of the Bible as substitute, so it seems, for other names of animals that the translators were unable to identify. It stands indeed for several Hebrew names: (1) thn (Job 30:29; Isaiah 34:13; 35:7; 43:20; Jeremiah 9:11; 10:22; 14:6; 49:33; 51:37; Micah 1:8; Malachi 1:3), unquestionably meaning a denizen of desolate places, and generally identified with the jackal; (2) tnnm, in a few passages with the sense of serpent [Deut., xxxii, 33; Ps., xc (Hebr., xci), 13; Dan., xiv, 22-27), in others most likely signifying the crocodile [Ps., lxxiii (Hebr., lxxiv), 13; Is., li, 9; Ezech., xxix, 3], or even a sea-monster (Ezekiel 32:2), such as a whale, porpoise, or dugong, as rightly translated Lam., iv, 3, and as probably intended Ps., cxlviii, 7; (3) lweythn (leviathan), meaning both the crocodile [Ps., lxxiii (Hebr., lxxiv), 14] and sea-monster [Ps. ciii (Hebr., civ), 26]; (4) iyyim (Psalm 73:14; Jeremiah 1:39), which possibly means the hyena. Other places, such as Esth., x, 7; xi, 6; Ecclus., xxv, 23, can be neither traced back to a Hebrew original, nor identified with sufficient probability. The author of the Apocalypse repeatedly makes mention of the dragon, by which he means "the old serpent, who is called the Devil and Satan, who seduceth the whole world" (Revelation 12:9, etc.). Of the fabulous dragon fancied by the ancients, represented as a monstrous winged serpent, with a crested head and enormous claws, and regarded as very powerful and ferocious, no mention whatever is to be found in the Bible. The word dragon, consequently, should really be removed from Bibles, except perhaps Is., xiv, 29 and xxx, 6, where the draco fimbriatus is possibly spoken of. See BASILISK, 4 (sup.).

    Dragon Scripture - Jeremiah 51:34 Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

    Dragon Scripture - Psalms 91:13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.

    Dragon Scripture - Revelation 13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who [is] like unto the beast? who is able to make war with him?