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    Hare in Easton's Bible Dictionary (Heb. 'arnebeth) was prohibited as food according to the Mosaic law (Lev. 11:6; Deut. 14:7), "because he cheweth the cud, but divideth not the hoof." The habit of this animal is to grind its teeth and move its jaw as if it actually chewed the cud. But, like the cony (q.v.), it is not a ruminant with four stomachs, but a rodent like the squirrel, rat, etc. Moses speaks of it according to appearance. It is interdicted because, though apparently chewing the cud, it did not divide the hoof. There are two species in Syria, (1) the Lepus Syriacus or Syrian hare, which is like the English hare; and (2) the Lepus Sinaiticus, or hare of the desert. No rabbits are found in Syria.

    Hare in Fausset's Bible Dictionary arnebeth Reckoned unclean on the ground that it "chews the cud, but divideth not the hoof" (Leviticus 11:6; Deuteronomy 14:7). It brings up from the (esophagus and chews again its food; but there is no genuine rumination, neither it nor the hyrax ("coney") or shaaphan have the special stomach of the ruminants. Rodent animals, as the hare and the hyrax, keep down the undue growth of their teeth, which grow during life, by grinding with their jaws. The sacred legislator did not design the classification of a scientific naturalist or a comparative anatomist, but to furnish a popular mode of recognizing animals the flesh of which was not to be eaten. The rule in Deuteronomy 17:27, "whatsoever goeth upon his paws" (as the dog, cat, and beasts of prey), sufficiently excludes from the clean the hyrax and the hare. The Parsees still abominate the hare. The hare, though having a divided foot, has not a cloven hoof, which was a requisite for legal cleanness. True ruminants have four stomachs, molar teeth, and a jawbone suited for the circular movement of chewing the cud. The hare has none of these marks, and has in the upper jaw incisor teeth, which ruminants have not. But hares retain the cropped food within the hollows of their cheeks and masticate it at leisure, which in phenomenal language is "chewing the cud," and is so described by even so close an observer of nature as the poet Cowper. The ancient Britons rejected it as food. The Palestinian hare, Lepus Syriacus, was of a fur buff or yellowish-grey color, the hare of the desert (Lepus Sinaiticus) darker and smaller. The rabbit (Lepus cuniculus) seems to be unknown in Syria and Israel.

    Hare in Naves Topical Bible -Forbidden as food Le 11:6; De 14:7

    Hare in Smiths Bible Dictionary (Heb. arnebeth) occurs only in Le 11:6 and Deut 14:7 amongst the animals disallowed as food by the Mosaic law. The hare is at this day called arnel by the Arabs in Israel and Syria. It was erroneously thought by the ancient Jews to have chewed the cud. They were no doubt misled as in the case of the shaphfan (hyrax), by the habit these animals have of moving the jaw about.

    Hare in the Bible Encyclopedia - ISBE har ('arnebheth (Lev 11:6; Dt 14:7); compare Arabic 'arnab, "hare"): This animal is mentioned only in the lists of unclean animals in Leviticus and Deuteronomy, Where it occurs along with the camel, the coney and the swine. The camel, the hare and the coney are unclean, `because they chew the cud but part not the hoof,' the swine, "because he parteth the hoof .... but cheweth not the cud." The hare and the coney are not ruminants, but might be supposed to be from their habit of almost continually moving their jaws. Both are freely eaten by the Arabs. Although 'arnebheth occurs only in the two places cited, there is no doubt that it is the hare. Septuagint has dasupous, "rough-footed," which, while not the commonest Greek word (lagos), refers to the remarkable fact that in hares and rabbits the soles of the feet are densely covered with hair. 'Arnab, which is the common Arabic word for "hare," is from the same root as the Hebrew 'arnebheth. Lev 11:4-7: verse 4, English Versions of the Bible "camel"; Septuagint ton kamelon; Vulgate (Jerome's Latin Bible, 390- 405 A.D.) camelus; Hebrew ha-gamal. Lev 11:5, English Versions of the Bible "coney"; Septuagint ton dasupoda; Vulgate, choerogryllus; Hebrew ha-shapan. Lev 11:6, English Versions of the Bible "hare"; Septuagint ton choirogruillion Vulgate, lepus; Hebrew ha-arnebeth. Lev 11:7, English Versions of the Bible "swine"; Septuagint ton hun; Vulgate, sus; Hebrew ha-chazir. Dt 14:7: English Versions of the Bible "camel"; Septuagint ton kamelon Vulgate, camelum; Hebrew hagamal; English Versions of the Bible "hare"; Septuagint dasupoda; Vulgate, leporem; Hebrew ha'arnebeth; English Versions of the Bible "coney"; Septuagint choirogrullion; Vulgate, choerogryllum; Hebrew hashaphan. Dt 14:8: English Versions of the Bible "swine"; Septuagint ton hun Vulgate, sus; Hebrew hacheziyr. It is evident from the above and from the meanings of dasupous and chorogrullios as given in Liddell and Scott, that the order of Septuagint in Lev 11:5,6 does not follow the Hebrew, but has apparently assimilated the order of that of Dt 14:7,8. In Ps 104:18, Septuagint has chorogrullios for shaphan; also in Prov 30:26. Since the word "coney," which properly means "rabbit," has been applied to the hyrax, so, in America at least, the word "rabbit" is widely used for various species of hare, e.g. the gray rabbit and the jack-rabbit, both of which are hares. Hares have longer legs and ears and are swifter than rabbits. Their young are hairy and have their eyes open, while rabbits are born naked and blind. Hares are widely distributed in the Northern Hemisphere, and there is one species in South America. Rabbits are apparently native to the Western Mediterranean countries, although they have been distributed by man all over the world. Lepus syriacus, the common hare of Syria and Israel, differs somewhat from the European hare. Lepus judeae is cited by Tristram from Northeastern Israel, and he also notes three other species from the extreme south. Alfred Ely Day

    Hare in Wikipedia Hare. - Mentioned Lev., xi, 6; Deut., xiv, 7, in the list of the unclean quadrupeds. Several subspecies of the European Hare and the Cape Hare live in Israel: Lepus europaeus syriacus in the north; Lepus europaeus judeae in the south and the Jordan valley, together with Lepus capensis sinaiticus, Lepus capensis aegyptius and Lepus capensis isabellinus, The statement of the Bible that the hare "cheweth the cud" is a classical difficulty. It should be noticed that this is not the reason why the hare is reckoned among the unclean animals; but the cause thereof should be sought for in the fact that though it chews the cud, which certainly it appears to do, it does not divide the hoof.

    Hare Scripture - Deuteronomy 14:7 Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; [as] the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; [therefore] they [are] unclean unto you.

    Hare Scripture - Leviticus 11:6 And the hare, because he cheweth the cud, but divideth not the hoof; he [is] unclean unto you.