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Bible Cities : Rephidim
Ancient Rephidim

Map of Ancient Rephidim

Rephidim in Easton's Bible Dictionary supports, one of the stations of the Israelites, situated in the Wady Feiran, near its junction with the Wady esh- Sheikh. Here no water could be found for the people to drink, and in their impatience they were ready to stone Moses, as if he were the cause of their distress. At the command of God Moses smote "the rock in Horeb," and a copious stream flowed forth, enough for all the people. After this the Amalekites attacked the Israelites while they were here encamped, but they were utterly defeated (Ex. 17:1, 8-16). They were the "first of the nations" to make war against Israel (Num. 24:20). Leaving Rephidim, the Israelites advanced into the wilderness of Sinai (Ex. 19:1, 2; Num. 33:14, 15), marching probably through the two passes of the Wady Solaf and the Wady esh-Sheikh, which converge at the entrance to the plain er-Rahah, the "desert of Sinai," which is two miles long and about half a mile broad. (See SINAI -T0003442; MERIBAH

Rephidim in Fausset's Bible Dictionary ("rests" or "stays") (Exodus 17:1; Exodus 17:8; Exodus 19:2). Here Israel first suffered from want of water, and here they defeated Amalek. Captains Wilson and Palmer make the battle in wady Feiran, near the ancient city of Feiran (amidst traces of building and cultivation) under Mount Serbal. But Holland (Canon Cook's essay on Exodus 16; 17; 19; Speaker's Commentary) places Rephidim after Israel traversed the wady es Sheikh at the pass el Watiyeh shut in by perpendicular rocks on either side; a choice position for Amalek as it commands the entrance to the wadies round the central group of Sinai. On the N. is a plain without water, Israel's encampment. N. of the defile is a hill and bore cliff such as Moses struck with his rod. S. of the pass is another plain, Amalek's encampment, within reach of abundant water. At the foot of the hill whereon Moses sat (Exodus 17:12 or else Exodus 18:13) the Arabs call a rock "the seat of the prophet Moses." frontEXODUS.) The fertility of Feiran is Stanley's argument for it as the site of Rephidim, Amalek being likely to contend for it against Israel. The "hill" in Exodus 17:9-10, he identifies with that on which the church of Paran stood (Numbers 33:12-13). Holland's view is probably the truer one, for wady es Sheikh is the only open broad way from the N.W. into the "wilderness of Sinai", Ras Sufsafeh before the open er Rahah or "desert of Sinai" being the true Mount Sinai, not Serbal. The Bir Musa, "well of Moses," in the wide part of wady es Sheykh, is immediately outside or N. of the pass out of Horeb. Wady es Sheykh, "the valley of the chiefs," may allude to the elders appointed at Jethro's suggestion to be rulers and judges under Moses (Exodus 18:21-26). Forster (if his reading be correct: Voice of Israel, p. 118) interprets an inscription with a man's figure with uplifted hands on a rock, "the prophet upon a hard great stone prayeth unto God, Aaron and Hur sustaining his hands." It was after receiving the water supply at Rephidim from God that Israel conquered Amalek. So it is only after the Christian receives the living water front Christ the smitten Rock that he can effectively conquer his spiritual foes (1 John 5:4). Faith and prayer go together, as at Rephidim. Lift up, not an empty hand, but like Moses grasping the rod hold fast God's word of promise, filling the hand with this effectual plea (Exodus 17:9; Exodus 17:11-12; Job 23:4; Psalm 119:49; Isaiah 43:26; James 5:16). (See MASSAH; MERIBAH.) Moses struck the rock in Horeb at some point not in the people's sight, therefore not near the summit, but in the presence of selected witnesses, the elders (Exodus 17:5-6). The "spiritual rock, Christ, followed all the Israelites" (1 Corinthians 10:4). The repetition of the miracle (Numbers 20:11) at Kadesh shows that the rabbinical tradition is incorrect, that the rock or the stream followed them literally in all their journeys. Rather He of whom the rock was type accompanied them and supplied all their needs (1 Corinthians 10:4).

Rephidim in Hitchcock's Bible Names beds; places of rest

Rephidim in Naves Topical Bible A camping place of Israel in their wandering of forty years Ex 17:1,8; 19:2; Nu 33:14,15

Rephidim in Smiths Bible Dictionary Ex 17:1,8; 19:2 The name means rests or stays, i.e. resting places. The place lies in the march of the Israelites from Egypt to Sinai. Its site is not certain, but it is perhaps Wady Feiran, a rather broad valley about 25 miles from Jebel Musa (Mount Sinai). Others place it in Wady es Sheikh, an eastern continuation of Feiran, and about 12 miles from Sinai. Here the Israelites fought their first battle and gained their first victory after leaving Egypt, the Amalekites having attacked them; here also the people murmured from thirst, and Moses brought water for them out of the rock. From this murmuring the place was called "Massah" and "Meribah."

Rephidim in the Bible Encyclopedia - ISBE ref'-i-dim (rephidhim, "rests"; Rhaphidin): A station in the Wanderings, between the wilderness of Sin and the wilderness of Sinai (Ex 17:1,8; 19:2; Nu 33:14). The host expected to find water here; to their distress the streams were dry, and water was miraculously provided. Palmer (Desert of the Exodus, 158 ff) states cogent reasons for identifying Rephidim with Wady Feiran. It is the most fertile part of the peninsula, well watered, with a palm grove stretching for miles along the valley. Palmer speaks of passing through the palm grove as a "most delightful" walk; "the tall, graceful trees afforded a delicious shade, fresh water ran at our feet, and, above all, bulbuls flitted from branch to branch uttering their sweet notes." His camp was pitched at "the mouth of Wady `Aleyat, a large open space completely surrounded by steep, shelving mountains of gneiss, the fantastic cleavage of which added greatly to the beauty of the scene. Palms and tamarisks were dotted all around, and on every knoll and mountain slope were ruined houses, churches, and walls, the relics of the ancient monastic city of Paran. Behind our tents rose the majestic mass of Serbal, and beneath the rocky wall opposite ran a purling brook, only a few inches in depth, but still sufficiently cool, clear, and refreshing." Such a place as this the Amalekites would naturally wish to preserve for themselves against an invading people. For these desert dwellers, indeed, the possession of this watered vale may well have been a matter of life and death. If this identification is correct, then Jebel Tachuneh, "Mount of the mill," a height that rises on the North of the valley, may have been the hill from which Moses, with Aaron and Hur, viewed the battle.

Rephidim Scripture - Exodus 17:1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and [there was] no water for the people to drink.

Rephidim Scripture - Exodus 17:8 Then came Amalek, and fought with Israel in Rephidim.

Rephidim Scripture - Exodus 19:2 For they were departed from Rephidim, and were come [to] the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.

Rephidim Scripture - Numbers 33:14 And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.

Rephidim Scripture - Numbers 33:15 And they departed from Rephidim, and pitched in the wilderness of Sinai.

Rome Scripture - Ephesians 6:24 Grace [be] with all them that love our Lord Jesus Christ in sincerity. Amen. <[To [the] Ephesians written from Rome, by Tychicus.]>